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Sura al-Falaq: Difference between revisions
→Exegetes' Views about Magic
imported>Rezvani m (پیوند میان ویکی در ویکی داده و حذف آن از مبدا ویرایش) |
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== Exegetes' Views about Magic == | == Exegetes' Views about Magic == | ||
In the [[Tafsir|commentary]] of the verse four of Sura al-Falaq, [[Al-Sharif al-Radi|Sayyid Radi]] (d. [[406]]/1015- | In the [[Tafsir|commentary]] of the verse four of Sura al-Falaq, [[Al-Sharif al-Radi|Sayyid Radi]] (d. [[406]]/1015-6) wrote, "This (verse) is a metaphor and suggests seeking protection to God from the evil of women who use trickery to overturn the firm decisions of men (which are likened to knots due to decisions' strength) and weaken men's power by their trickery."<ref>Raḍī, ''Talkhīṣ al-bayān'', p. 280.</ref> | ||
Some [[Sunni]] [[exegete]]s did not accept magic and [[evil eye]]. However, Allama Tabataba'i wrote that this verse and [[Qur'an 2]]:102{{Enote|And they followed what the devils pursued during Solomon's reign —and Solomon was not faithless but it was the devils who were faithless—teaching the people magic and what was sent down to the two angels at Babylon, Harut and Marut, who would not teach anyone without telling [him], 'We are only a test, so do not be faithless.' But they would learn from those two that with which they would cause a split between man and his wife—though they could not harm anyone with it except with Allah's leave. They would learn that which would harm them and bring them no benefit; though they certainly knew that anyone who buys it has no share in the Hereafter. Surely, evil is that for which they sold their souls, had they known!}} show that the [[Qur'an]] approves the reality of magic.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 20, p. 393.</ref> | Some [[Sunni]] [[exegete]]s did not accept magic and [[evil eye]]. However, Allama Tabataba'i wrote that this verse and [[Qur'an 2]]:102{{Enote|And they followed what the devils pursued during Solomon's reign —and Solomon was not faithless but it was the devils who were faithless—teaching the people magic and what was sent down to the two angels at Babylon, Harut and Marut, who would not teach anyone without telling [him], 'We are only a test, so do not be faithless.' But they would learn from those two that with which they would cause a split between man and his wife—though they could not harm anyone with it except with Allah's leave. They would learn that which would harm them and bring them no benefit; though they certainly knew that anyone who buys it has no share in the Hereafter. Surely, evil is that for which they sold their souls, had they known!}} show that the [[Qur'an]] approves the reality of magic.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 20, p. 393.</ref> | ||