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Al-Mubahala Verse: Difference between revisions

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== Cause of Revelation ==
== Cause of Revelation ==
[[Shi'a]] and [[Sunni]] commentators believe that this verse is about the debate and challenge between the [[Prophet (s)]] and the Christians of [[Najran]] in which they insist on their idea that [[Jesus]] is of the three personifications of God and did not accept the revelation of the [[Qur'an]] which referred to Jesus as merely a pious servant and a [[messenger of God]] so that the Prophet (s) asked them to attend [[Mubahala]] which was a mutual curse.
[[Shi'a]] and [[Sunni]] commentators believe that this verse is about the debate and challenge between the [[Prophet (s)]] and the Christians of [[Najran]] in which they insist on their idea that [[Jesus]] is of the three personifications of God and did not accept the [[revelation]] of the [[Qur'an]] which referred to Jesus as merely a pious servant and a [[messenger of God]] so that the Prophet (s) asked them to attend [[Mubahala]] which was a mutual curse.


Sunni commentators ([[al-Zamakhshari]], [[al-Fakhr al-Razi]], [[al-Baydawi]], etc.) have said that "Abna'ana" ["our sons"] in the verse refers to [[al-Hasan (a)]] and [[al-Husayn (a)]], "Nisa'ana" ["our women"] refers to [[Fatima al-Zahra (a)]] and "Anfusana" ["our souls"] refers to [[Imam 'Ali (a)]], i.e. the four people who accompanied the Prophet (s) form the five [[Ashab al-Kisa']] and beside this verse which shows their great position; according to al-Zamakhshari and al-Fakhr al-Razi, the [[Tathir verse]] (33:33) regards them as ones from whom all impurities are repelled as well.
Sunni commentators ([[al-Zamakhshari]], [[al-Fakhr al-Razi]], [[al-Baydawi]], etc.) have said that "Abna'ana" ["our sons"] in the verse refers to [[al-Hasan (a)]] and [[al-Husayn (a)]], "Nisa'ana" ["our women"] refers to [[Fatima al-Zahra (a)]] and "Anfusana" ["our souls"] refers to [[Imam 'Ali (a)]], i.e. the four people who accompanied the Prophet (s) form the five [[Ashab al-Kisa']] and beside this verse which shows their great position; according to al-Zamakhshari and al-Fakhr al-Razi, the [[Tathir verse]] (33:33) regards them as ones from whom all impurities are repelled as well.
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