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Al-Mubahala Verse: Difference between revisions
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{{for|the incident the verse refers to which|Mubahala}} | {{for|the incident the verse refers to which|Mubahala}} | ||
'''Al-Mubāhala verse''' (Arabic: {{iarabic|آية المباهلة}}) is [[verse]] 61 of [[Sura Al 'Imran]] which is about the [[Prophet (s)|Prophet's (s)]] encounter with | '''Al-Mubāhala verse''' (Arabic: {{iarabic|آية المباهلة}}) is [[verse]] 61 of [[Sura Al 'Imran]] which is about the [[Prophet (s)|Prophet's (s)]] encounter with [[Christian]]s of [[Najran]]. Shi'ite and some Sunni exegetes have considered this verse as a merit for [[Ashab al-Kisa']] especially [[Imam 'Ali (a)]]. Imam Ali (a) has been introduced as the soul of the Prophet (s). [[Imam al-Rida (a)]] has considered this verse as the greatest merit for Imam Ali (a) in the [[Holy Qur'an]]. | ||
== Text == | == Text == | ||
{{center|{{ia|فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ}}}} | |||
Should anyone argue with you concerning him (Jesus), after the knowledge that has come to you, say, 'Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly and call down Allah's curse upon the liars. | "Should anyone argue with you concerning him (Jesus), after the knowledge that has come to you, say, 'Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly and call down Allah's curse upon the liars." ([[Quran 3]]:61) | ||
== Occasion of Revelation == | == Occasion of Revelation == | ||
[[Shi'a]] and [[Sunni]] commentators believe that this verse is about the debate between the [[Prophet (s)]] and the Christians of [[Najran]] in which they insisted on their idea that [[Jesus]] is one of the three personifications of God and that they did not accept the [[revelation]] of the [[Qur'an]] which referred to Jesus as merely a pious servant and a [[messenger of God]]. Once they rejected the arguments proposed by the Holy Prophet (s), he invited them to attend [[Mubahala]] (a mutual curse).<ref>''Qurʾān'', Translated by Khurramshāhī, under al-Mubāhala 'verse, p. 57.</ref> | [[Shi'a]] and [[Sunni]] commentators believe that this verse is about the debate between the [[Prophet (s)]] and the Christians of [[Najran]] in which they insisted on their idea that [[Jesus (a)]] is one of the three personifications of God and that they did not accept the [[revelation]] of the [[Qur'an]] which referred to Jesus (a) as merely a pious servant and a [[messenger of God (s)]]. Once they rejected the arguments proposed by the Holy Prophet (s), he invited them to attend [[Mubahala]] (a mutual curse).<ref>''Qurʾān'', Translated by Khurramshāhī, under al-Mubāhala 'verse, p. 57.</ref> | ||
Sunni commentators such as [[al-Zamakhshari]]<ref>Zamakhsharī, ''Tafsīr al-kashshāf'', under 3:61 'verse.</ref>, [[Fakhr al-Din al-Razi]]<ref>Fakhr al-Rāzī, ''al-Tafsīr al-kabīr'', under 3:61 'verse.</ref>, [[al-Baydawi]]<ref>Bayḍāwī, ''Tafsīr anwār al-tanzīl wa asrār al-taʾwīl'', under 3:61 'verse.</ref>, etc. have said that "Abna'ana" | Sunni commentators such as [[al-Zamakhshari]]<ref>Zamakhsharī, ''Tafsīr al-kashshāf'', under 3:61 'verse.</ref>, [[Fakhr al-Din al-Razi]]<ref>Fakhr al-Rāzī, ''al-Tafsīr al-kabīr'', under 3:61 'verse.</ref>, [[al-Baydawi]]<ref>Bayḍāwī, ''Tafsīr anwār al-tanzīl wa asrār al-taʾwīl'', under 3:61 'verse.</ref>, etc. have said that "Abna'ana" (our sons) in the verse refers to [[al-Hasan (a)]] and [[al-Husayn (a)]], "Nisa'ana" (our women) refers to [[Fatima al-Zahra (a)]] and "Anfusana" (our souls) refers to [[Imam 'Ali (a)]], i.e. the four people who accompanied the Prophet (s) form the five [[Ashab al-Kisa']]. | ||
Having seen the sincerity and valor of the Prophet (s) and those who accompanied him, the Christians of Najran became fearful of divine punishment and did not accept Mubahala. They made peace with the Prophet (s) and asked him to let them remain Christian and pay [[Jizya]] and the Prophet (s) accepted.<ref>''Qurʾān'', Translated by Khurramshāhī, under al-Mubāhala 'verse, p. 57.</ref> | Having seen the sincerity and valor of the Prophet (s) and those who accompanied him, the Christians of Najran became fearful of divine punishment and did not accept Mubahala. They made peace with the Prophet (s) and asked him to let them remain Christian and pay [[Jizya]] and the Prophet (s) accepted.<ref>''Qurʾān'', Translated by Khurramshāhī, under al-Mubāhala 'verse, p. 57.</ref> | ||
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==Its Relation to al-Bara'a Verse== | ==Its Relation to al-Bara'a Verse== | ||
{{Main|al-Bara'a Verse}} | {{Main|al-Bara'a Verse}} | ||
When the Bara'a verses addressing the polytheists of Mecca were revealed, | When the Bara'a verses addressing the polytheists of Mecca were [[revealed]], Prophet (s) initially appointed [[Abu Bakr]] to proclaim these verses to the polytheists of Mecca. However, [[Gabriel]] brought a message from God to the Prophet (s) that: these verses should be proclaimed either by you or someone who belongs to you.<ref>Ibn Ḥanbal, ''al-Mawsūʿa al-ḥadītha Musnad Ḥanbal'', vol. 2, p. 427.</ref> Therefore, the Prophet (s) appointed Imam 'Ali (a) who was introduced as the soul of the Prophet (s) in al-Mubahala Verse to proclaim these verses.<ref>Wāqidī, ''al-Maghāzī'', vol.3, p. 1077; Mufīd, ''al-Irshād'', p. 33.</ref> | ||
==The Greatest Merit for Imam 'Ali (a) in the Qur'an== | ==The Greatest Merit for Imam 'Ali (a) in the Qur'an== | ||
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== See Also == | == See Also == | ||
* [[Ashab al-Kisa']] | * [[Ashab al-Kisa']] | ||
* [[Mubahala]] | * [[Mubahala]] | ||
==Notes== | ==Notes== | ||
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{{Famous verses of Qur'an}} | {{Famous verses of Qur'an}} | ||
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[[fa:آیه مباهله]] | [[fa:آیه مباهله]] | ||
[[ar:آية المباهلة]] | [[ar:آية المباهلة]] |