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'''Al-Nāḥīya al-Muqaddasa''' (Arabic: {{ia|الناحیَة المُقَدَّسَة}}, literally: the Sacred Zone) is a secret word used by the [[Shi'a]] since the first half of the 3rd/9th century until the end of the [[Minor Occultation]] (329/941). It refers to [[al-'Askariyyayn]] and [[Imam al-Mahdi (a)]] or to [[Special Deputies]]. In many letters by the three Imams (a), the word, | '''Al-Nāḥīya al-Muqaddasa''' (Arabic: {{ia|الناحیَة المُقَدَّسَة}}, literally: the Sacred Zone) is a secret word used by the [[Shi'a]] since the first half of the 3rd/9th century until the end of the [[Minor Occultation]] (329/941). It refers to [[al-'Askariyyayn]] and [[Imam al-Mahdi (a)]] or to [[Special Deputies]]. In many letters by the three Imams (a), the word, "al-Nahiya al-Muqaddasa", is used to refer to the Imam. Two [[Ziyarah Texts|Ziyaras]] of [[Imam al-Husayn (a)]] are referred to as Ziyara of al-Nahiya al-Muqaddasa. | ||
==The Notion== | ==The Notion== | ||
"Al-Nahiya al-Muqaddasa" means a sacred zone. The term was used by the Shi'a since the first half of the 3rd/9th century during the [[imamate]] of [[Imam al-Hadi (a)]] until the end of the Minor Occultation (329/941) because of tough political and social circumstances of the Shi'a and restrictions placed by [[Abbasid Caliphs]] on social communications of [[al-'Askariyyayn]]. When they cited the sayings of or talked about, Imam al-Hadi (a), [[Imam al-Hasan al-'Askari (a)]] and Imam al-Mahdi (a), the Shi'a used the term, "al-Nahiya al-Muqaddasa", instead of the Imam's (a) name. Thus, the use of this term to refer to Imam al-Mahdi (a) or his [[Special Deputies]] is believed to be out of [[taqiyya]] (or dissimulation). | |||
The term was used during the Minor Occultation as a title for Imam al-Mahdi (a). Abu l-Hasan al-Irbili takes | The term was used during the Minor Occultation as a title for Imam al-Mahdi (a). Abu l-Hasan al-Irbili takes "al-Nahiya al-Muqaddasa" to be a secret word used by the Shi'a to refer to the [[Twelfth Imam (a)]]. | ||
==Letters== | ==Letters== | ||
The term, | The term, "al-Nahiya al-Muqaddasa", was used by people who wrote letters (tawqi'at) to, and received replies from, al-'Askariyyayn (a) and Imam al-Mahdi (a). Some letters are cited in Shiite [[hadith]] collections written to, or received from, "al-Nahiya al-Muqaddasa". [[Al-'Allama al-Majlisi]] compiled a book under ''Tawqi'at al-Nahiya al-Muqaddasa'' (Letters of the Sacred Zone) in which letters from [[Imam al-Zaman (a)]] to the Shi'a are collected. | ||
==Ziyarahs== | ==Ziyarahs== | ||
{{main|Ziyarah al-Nahiya al-Muqaddasa}} | {{main|Ziyarah al-Nahiya al-Muqaddasa}} | ||
There are two ziyarahs of [[Imam al-Husayn (a)]] known as | There are two ziyarahs of [[Imam al-Husayn (a)]] known as "al-Nahiya al-Muqaddasa" one of which is referred to as the well-known (mashhura) Ziyarah al-Nahiya al-Muqaddasa, and the other is known as the less known ziyarah. The well-known ziyarah was transmitted by one of the [[Special Deputies]] of [[Imam al-Mahdi (aj)]] and is cited in a number of sources, including ''[[al-Mazar (by al-Mufid)|al-Mazar]]'' by [[al-Shaykh al-Mufid]], ''al-Mazar al-kabir'' by Ibn Mashhadi, and ''[[Bihar al-anwar]]''. The less known Ziyarah al-Nahiya al-Muqaddasa is also known as [[Ziyarah al-Shuhada']] (the visit to the martyrs) because Imam al-Husayn’s (a) martyred companions are mentioned therein. It is cited in ''Bihar al-anwar'' and ''[[Iqbal al-a'mal]]''. | ||
[[fa:ناحیه مقدسه]] | [[fa:ناحیه مقدسه]] | ||
{{Imam al-Mahdi (a)}} | |||
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