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'''Al-Nāḥīya al-Muqaddasa''' (Arabic: {{ia|الناحیَة المُقَدَّسَة}}, literally: the sacred zone) is a secret word used by the [[Shi'a]] since the first half of the 3rd/9th century until the end of the [[Minor Occultation]] (329/941). It refers to [[al-'Askariyyayn]] and [[Imam al-Mahdi (a)]] or to [[Special Deputies]]. In many letters by the three Imams (a), the word, "al-Nahiya al-Muqaddasa", is used to refer to the Imam. Two [[ziyarah texts]] of [[Imam al-Husayn (a)]] are referred to as [[ziyarah al-Nahiya al-Muqaddasa]].
'''Al-Nāḥīya al-Muqaddasa''' (Arabic: {{ia|الناحیَة المُقَدَّسَة}}, literally: The Sacred Zone) is a secret word used by the [[Shi'a]] since the first half of the 3rd/[[9th]] century until the end of the [[Minor Occultation]] ([[329]]/941). It refers to [[al-'Askariyyayn]] ([[Imam al-Hadi (a)]] and [[Imam al-Hasan al-'Askari (a)]]) and [[Imam al-Mahdi (a)]] or to [[Special Deputies]]. In many letters by the three Imams (a), the word, "al-Nahiya al-Muqaddasa", is used to refer to the Imam. Two [[ziyarah texts]] of [[Imam al-Husayn (a)]] are referred to as [[ziyarah al-Nahiya al-Muqaddasa]].


==Notion==
==Notion==
"Al-Nahiya al-Muqaddasa" means the sacred zone. The term was used by the Shi'a since the first half of the 3rd/9th century, during the [[imamate]] of [[Imam al-Hadi (a)]] until the end of the [[Minor Occultation]] (329/941), because of tough political and social circumstances of the Shi'a and restrictions placed by [[Abbasid Caliphs]] on social communications of Imams. When they cited the sayings of or talked about, Imam al-Hadi (a), [[Imam al-'Askari (a)]] and Imam al-Mahdi (a), the Shi'a used the term, "al-Nahiya al-Muqaddasa", instead of the Imam's (a) name. Thus, the use of this term to refer to Imam al-Mahdi (a) or his [[Special Deputies]] is believed to be out of [[taqiyya]] (or dissimulation).
"Al-Nahiya al-Muqaddasa" means "The Sacred Zone". The term was used by the Shi'a since the first half of the 3rd/9th century, during the [[imamate]] of Imam al-Hadi (a) until the end of the Minor Occultation (329/941), because of tough political and social circumstances of the Shi'a and restrictions placed by [[Abbasid Caliphs]] on social communications of Imams. When they cited the sayings of or talked about Imam al-Hadi (a), Imam al-'Askari (a) or Imam al-Mahdi (a), the Shi'a used the term "al-Nahiya al-Muqaddasa", instead of the Imam's (a) name. Thus, the use of this term to refer to Imam al-Mahdi (a) or his [[Special Deputies]] is believed to be out of [[taqiyya]] (or dissimulation).


The term was used during the Minor Occultation as a title for Imam al-Mahdi (a). Abu l-Hasan al-Irbili takes "al-Nahiya al-Muqaddasa" to be a secret word used by the Shi'a to refer to [[Imam al-Mahdi (a)]].
The term was used during the Minor Occultation as a title for Imam al-Mahdi (a). [[Abu l-Hasan al-Irbili]] takes "al-Nahiya al-Muqaddasa" to be a secret word used by the Shi'a to refer to [[Imam al-Mahdi (a)]].


==Letters==
==Letters==
The term, "al-Nahiya al-Muqaddasa", was used by people who wrote letters to, and received replies ([[tawqi']]) from, Imam al-Hadi (a), Imam al-'Askari (a), and Imam al-Mahdi (a). Some letters are cited in Shiite [[hadith]] collections written to, or received from, "al-Nahiya al-Muqaddasa". [[Al-'Allama al-Majlisi]] compiled a book under ''Tawqi'at al-Nahiya al-Muqaddasa'' (letters of the sacred zone) in which letters from [[Imam al-Zaman (a)]] to the Shi'a are collected.
The term, "al-Nahiya al-Muqaddasa", was used by people who wrote letters to, and received replies ([[tawqi']]) from Imam al-Hadi (a), Imam al-'Askari (a) or Imam al-Mahdi (a). Some letters are cited in Shiite [[hadith]] collections written to or received from "al-Nahiya al-Muqaddasa". [[Al-'Allama al-Majlisi]] compiled a book under ''Tawqi'at al-Nahiya al-Muqaddasa'' (letters of The Sacred Zone) in which letters from [[Imam al-Zaman (a)]] to the Shi'a are collected.


==Ziyarahs==
==Ziyarahs==
{{main|Ziyarah al-Nahiya al-Muqaddasa}}
{{main|Ziyarah al-Nahiya al-Muqaddasa}}


There are two [[ziyarah text]]s of [[Imam al-Husayn (a)]] narrated from [[Imam al-Mahdi (a)]], known as "Ziyarah al-Nahiya al-Muqaddasa". One of which is referred to as the well-known Ziyarah al-Nahiya al-Muqaddasa, and the other is known as the lesser known Ziyarah al-Nahiya al-Muqaddasa. The well-known ziyarah was transmitted by one of the [[Special Deputies]] and is cited in a number of sources, including ''[[al-Mazar (by al-Mufid)|al-Mazar]]'' by [[al-Shaykh al-Mufid]], ''al-Mazar al-kabir'' by Ibn al-Mashhadi, and ''[[Bihar al-anwar]]''. The lesser known Ziyarah al-Nahiya al-Muqaddasa is also known as [[Ziyarah al-Shuhada']] (the visit to the martyrs) because Imam al-Husayn's (a) martyred companions are mentioned therein. It is cited in ''Bihar al-anwar'' and ''[[Iqbal al-a'mal]]''.
There are two [[ziyarah text]]s of [[Imam al-Husayn (a)]] narrated from [[Imam al-Mahdi (a)]], known as "Ziyarah al-Nahiya al-Muqaddasa". One of which is referred to as the well-known Ziyarah al-Nahiya al-Muqaddasa, and the other is known as the lesser known Ziyarah al-Nahiya al-Muqaddasa. The well-known ziyarah was transmitted by one of the [[Special Deputies]] and is cited in a number of sources, including ''[[al-Mazar (by al-Mufid)|al-Mazar]]'' by [[al-Shaykh al-Mufid]], ''[[Al-Mazar al-kabir (book)|al-Mazar al-kabir]]'' by [[Al-Mazar al-kabir (book)|Ibn al-Mashhadi]], and ''[[Bihar al-anwar]]''. The lesser known Ziyarah al-Nahiya al-Muqaddasa is also known as [[Ziyarah al-Shuhada']] (Ziyarah of the Martyrs) because Imam al-Husayn's (a) martyred companions are mentioned therein. It is cited in ''Bihar al-anwar'' and ''[[Iqbal al-a'mal]]''.


==References==
==References==
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[[ur:ناحیۂ مقدسہ]]
[[ur:ناحیۂ مقدسہ]]


{{Imam al-Mahdi (a)}}


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