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Shayth (a): Difference between revisions
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By the order of [[God]], Shayth (a) became the successor of Adam<ref>ʿAskarī, ''ʿAqāʾid-i Islām'', vol. 3, p. 63, 231.</ref> (a) and was given all the knowledge Adam (a).<ref>ʿAskarī, ''ʿAqāʾid-i Islām'', vol. 3, p. 63, 229.</ref> After Adam (a) passed away, Shayth (a) reached [[prophethood]]<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 1, p. 99.</ref> and began his leadership and governance among people. Shayth (a) administered Adam's (a) principles, including the rules and [[punishment]]s of the corrupt and ordered people to [[taqwa|piety]] and good deeds.<ref>ʿAskarī, ''ʿAqāʾid-i Islām'', vol. 3, p. 64-65.</ref> | By the order of [[God]], Shayth (a) became the successor of Adam<ref>ʿAskarī, ''ʿAqāʾid-i Islām'', vol. 3, p. 63, 231.</ref> (a) and was given all the knowledge Adam (a).<ref>ʿAskarī, ''ʿAqāʾid-i Islām'', vol. 3, p. 63, 229.</ref> After Adam (a) passed away, Shayth (a) reached [[prophethood]]<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 1, p. 99.</ref> and began his leadership and governance among people. Shayth (a) administered Adam's (a) principles, including the rules and [[punishment]]s of the corrupt and ordered people to [[taqwa|piety]] and good deeds.<ref>ʿAskarī, ''ʿAqāʾid-i Islām'', vol. 3, p. 64-65.</ref> | ||
In order that Shayth (a) does not end in the same destiny as of Habil because of Qabil's [[envy]], Adam (a) advised Shayth (a) to conceal his knowledge and position from [[Qabil]].<ref>Malikī | In order that Shayth (a) does not end in the same destiny as of Habil because of Qabil's [[envy]], Adam (a) advised Shayth (a) to conceal his knowledge and position from [[Qabil]].<ref>Malikī Mīyānajī, ''Manāhij al-bayān'', vol. 2, p. 174.</ref> Therefore, Shayth (a) practiced [[taqiyya]] (dissimulation) for a while.<ref>Ṭabarī, ''Tarjuma-yi tafsīr-i Ṭabarī'', vol. 2, p. 399.</ref> There are also reports mentioning the threatening of Shayth (a) by Qabil after Shayth (a) was chosen as Adam's (a) successor.<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 1, p. 104.</ref> | ||
It is transmitted from [[Imam al-Sadiq (a)]] that when [[Adam (a)]] passed away, Shayth (a) asked angel [[Gabriel]] to lead the [[prayer]] upon Adam's body. Gabriel said, "God ordered us to [[prostrate]] to your father and we do not get ahead of his righteous children and you are the best of his children."<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 1, p. 163.</ref> | It is transmitted from [[Imam al-Sadiq (a)]] that when [[Adam (a)]] passed away, Shayth (a) asked angel [[Gabriel]] to lead the [[prayer]] upon Adam's body. Gabriel said, "God ordered us to [[prostrate]] to your father and we do not get ahead of his righteous children and you are the best of his children."<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 1, p. 163.</ref> | ||
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*Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār al-Fikr, 1407 AH. | *Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār al-Fikr, 1407 AH. | ||
*Jurjānī, ʿAbd al-Qāhir b. ʿAbd al-Raḥmān. ''Darj al-durar fī tafsīr al-Qurʾān''. Edited by Muḥammad Adīb Shakūr. Amman: Dār al-Fikr, 1430 AH. | *Jurjānī, ʿAbd al-Qāhir b. ʿAbd al-Raḥmān. ''Darj al-durar fī tafsīr al-Qurʾān''. Edited by Muḥammad Adīb Shakūr. Amman: Dār al-Fikr, 1430 AH. | ||
*Malikī | *Malikī Mīyānajī, Muḥammad Bāqir. ''Manāhij al-bayān''. Tehran: Wizārat-i Farhang wa Irshād-i Islāmī, 1414 AH. | ||
*Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī''. Edited by Mūsawī Jazāʾirī. Third edition. Qom: Dār al-Kitāb, 1363 Sh. | *Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī''. Edited by Mūsawī Jazāʾirī. Third edition. Qom: Dār al-Kitāb, 1363 Sh. | ||
*Ṣadūq, Muḥammad b. ʿAlī. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Second edition. Qom: Daftar-i Intishārāt-i Islāmī, 1413 AH. | *Ṣadūq, Muḥammad b. ʿAlī. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Second edition. Qom: Daftar-i Intishārāt-i Islāmī, 1413 AH. |