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Al-Tathir Verse: Difference between revisions
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[[File:Verse of Tathir-2.jpg|400px|thumb|[[Sura al-Ahzab]], verse 33, well known as the verse of Tathir, written in [[Naskh]], a script variety of Islamic calligraphy]] | [[File:Verse of Tathir-2.jpg|400px|thumb|[[Sura al-Ahzab]], verse 33, well known as the verse of Tathir, written in [[Naskh]], a script variety of Islamic calligraphy]] | ||
{{Template:Imam 'Ali (a)-Vertical}} | {{Template:Imam 'Ali (a)-Vertical}} | ||
'''Taṭhīr Verse''' (Arabic: آية التطهير) is a part of verse 33 of [[Sura al-Ahzab]] in which God has repelled all the impurities from the [[Ahl al-Bayt (a)]] and Shi'a scholars mention it as the proof for the [[infallibility of Imams (a)]]. | '''Taṭhīr Verse''' (Arabic: آية التطهير) is a part of verse 33 of [[Sura al-Ahzab]] in which God has repelled all the impurities from the [[Ahl al-Bayt (a)]] and Shi'a scholars mention it as the proof for the [[Infallibility|infallibility of Imams (a)]]. | ||
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== Ahl al-Bayt (a) == | == Ahl al-Bayt (a) == | ||
Commentators have different opinions regarding the members of the [[Ahl al-Bayt (a)]]. Many of the companions of the [[Prophet (s)]] such as [[Anas b. Malik]], [[Abu Sa'id al-Khudri]], [[Umm Salama]], [[ | Commentators have different opinions regarding the members of the [[Ahl al-Bayt (a)]]. Many of the companions of the [[Prophet (s)]] such as [[Anas b. Malik]], [[Abu Sa'id al-Khudri]], [[Umm Salama]], [['A'isha]], [[Sa'd b. Abi Waqqas]], [['Abd Allah b. Ja'far]] and [['Abd Allah b. 'Abbas]] have considered [['Ali (a)]], [[Fatima (a)]], [[Hasan (a)]] and [[Husayn (a)]] the only members of the Ahl al-Bayt (a). There are narrations from other [[Shi'a Imams (a)]] confirming this opinion. | ||
Another opinion is that the Ahl al-Bayt (a) referred to [[wives of the Prophet (s)]] since the verse is generally about them. [['Ikrima Mawlay b. 'Abbas]] and [[Maqatil b. Sulayman]] have narrated hadiths with such implications. | Another opinion is that the Ahl al-Bayt (a) referred to [[wives of the Prophet (s)]] since the verse is generally about them. [['Ikrima Mawlay b. 'Abbas]] and [[Maqatil b. Sulayman]] have narrated hadiths with such implications. |