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Al-Tathir Verse: Difference between revisions
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'''Al-Taṭhīr verse''' (Arabic: {{ia|آيَةُ التَّطهير}}) is a part of verse 33 of [[Qur'an 33]] in which God has repelled all the impurities from the [[Ahl al-Bayt (a)]] and Shi'a theologians and scholars refer to this verse as a proof for the [[Infallibility|infallibility of Imams (a)]]. | '''Al-Taṭhīr verse''' (Arabic: {{ia|آيَةُ التَّطهير}}) is a part of verse 33 of [[Qur'an 33]] in which God has repelled all the impurities from the [[Ahl al-Bayt (a)]] and [[Shi'a[[ theologians and scholars refer to this verse as a proof for the [[Infallibility|infallibility of Imams (a)]]. | ||
{{Shi'a-Vertical}} | {{Shi'a-Vertical}} | ||
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== Meaning of Rijs == | == Meaning of Rijs == | ||
Commentators have different opinions regarding the meaning of Rijs. They have suggested various meanings for this term including "sin", "mischief", "polytheism", "doubt", "low desires", etc.<ref>Ṣadūq, ''Maʿānī l-akhbār'', vol. 2, p. 138.</ref> Shi'a commentators have regarded "cleansing of [[Ahl al-Bayt (a)]] from impurities" to mean "[[infallibility]] from sins and having the opportunity of obedience."<ref>Mufīd, ''al-Masāʾil al-ʿukbarīyya'', p. 27; Shūshtarī, ''al-Ṣawārim al-muhriqa'', p. 147-148; Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 313.</ref> | Commentators have different opinions regarding the meaning of Rijs. They have suggested various meanings for this term including "sin", "mischief", "polytheism", "doubt", "low desires", etc.<ref>Ṣadūq, ''Maʿānī l-akhbār'', vol. 2, p. 138.</ref> [[Shi'a]] commentators have regarded "cleansing of [[Ahl al-Bayt (a)]] from impurities" to mean "[[infallibility]] from sins and having the opportunity of obedience."<ref>Mufīd, ''al-Masāʾil al-ʿukbarīyya'', p. 27; Shūshtarī, ''al-Ṣawārim al-muhriqa'', p. 147-148; Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 313.</ref> | ||
== Members of Ahl al-Bayt == | == Members of Ahl al-Bayt == | ||
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That the verse has been revealed about Ashab al-Kisa' has been narrated so repeatedly that it has reached the level of [[tawatur]].<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 311; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 8, p. 155-157.</ref> | That the verse has been revealed about Ashab al-Kisa' has been narrated so repeatedly that it has reached the level of [[tawatur]].<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 16, p. 311; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 8, p. 155-157.</ref> | ||
In addition, there are hadiths from Imams (a) of Shi'a that the Ahl al-Bayt (a) also include other Imams of Shi'a (a).<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 423. Tabrisī, ''al-Iḥtijāj'', vol. 2, p. 34.</ref> | In addition, there are hadiths from [[Imams (a) of Shi'a]] that the Ahl al-Bayt (a) also include other Imams of Shi'a (a).<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 423. Tabrisī, ''al-Iḥtijāj'', vol. 2, p. 34.</ref> | ||
In his commentary on the al-Tathir verse, [[Ibn Kathir]], a Sunni scholar, mentions a narration from Imam al-Hasan (a) who has been saying on the pulpit, "we are the Ahl al-Bayt (a) about whom God has revealed this verse [al-Tathir verse]." He also narrates that [[Imam al-Sajjad (a)]] answered a man from [[Syria]], "We are meant by the Ahl al-Bayt (a) [in this verse]."<ref>Ibn Kathīr, ''Tafsīr al-Qurʾān'',1419 AH, vol. 6, p. 371.</ref> | In his commentary on the al-Tathir verse, [[Ibn Kathir]], a Sunni scholar, mentions a narration from Imam al-Hasan (a) who has been saying on the pulpit, "we are the Ahl al-Bayt (a) about whom God has revealed this verse [al-Tathir verse]." He also narrates that [[Imam al-Sajjad (a)]] answered a man from [[Syria]], "We are meant by the Ahl al-Bayt (a) [in this verse]."<ref>Ibn Kathīr, ''Tafsīr al-Qurʾān'',1419 AH, vol. 6, p. 371.</ref> | ||