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Adhan: Difference between revisions
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* Some scholars have explicitly mentioned that when heard only by a female audience, it is permissible for a female to recite Adhan.<ref>al-Muhaqqiq al-Hilli. ''Shara'i' al-Islam''. vol. 1. p. 74; Ibn Hubayra. ''al-Ifsah an ma'ani al-sihah''. vol. 1. p. 80</ref> | * Some scholars have explicitly mentioned that when heard only by a female audience, it is permissible for a female to recite Adhan.<ref>al-Muhaqqiq al-Hilli. ''Shara'i' al-Islam''. vol. 1. p. 74; Ibn Hubayra. ''al-Ifsah an ma'ani al-sihah''. vol. 1. p. 80</ref> | ||
* The [[Maliki]] school and some Shafi'i jurists hold that a Mu'adhin can be paid for his recitation of Adhan; on the contrary, Imamiyyah, [[Hanifiyya]], Hanabila and some other Shafi'i jurists believe it is not permissible for a Mu'adhin to receive money for the recitation of Adhan, they argue for their opinion by citing a broader ruling that states "no one is allowed to take his religious duties (in this case, Adhan recitation) as a source for earning money". however, by distinguishing between the practice (which is a religious obligation and should not be paid for) and the position (which shouldn't remain vacant) these scholars believe such an individual must be provided with some sort of salary from the [[ | * The [[Maliki]] school and some Shafi'i jurists hold that a Mu'adhin can be paid for his recitation of Adhan; on the contrary, Imamiyyah, [[Hanifiyya]], Hanabila and some other Shafi'i jurists believe it is not permissible for a Mu'adhin to receive money for the recitation of Adhan, they argue for their opinion by citing a broader ruling that states "no one is allowed to take his religious duties (in this case, Adhan recitation) as a source for earning money". however, by distinguishing between the practice (which is a religious obligation and should not be paid for) and the position (which shouldn't remain vacant) these scholars believe such an individual must be provided with some sort of salary from the [[bayt al-mal]] (treasury of Muslim community). this changes the equation of practice-payment to that of position-payment which has different jurisprudential dynamics and consequences.<ref>al-Shaykh al-Tusi. ''al-Khilaf''. vol. 1. p. 96; Ibn Hubayra. ''al-Ifsah an ma'ani al-sihah''. vol. 1. p. 83</ref> | ||
* According to the [[Maliki]] and [[Shafi'i]] schools, there should be Tarji' in Shahadatayn (the second and third phrases). That is, each phrase should be recited once in a whispering fashion and then repeated again loudly. | * According to the [[Maliki]] and [[Shafi'i]] schools, there should be Tarji' in Shahadatayn (the second and third phrases). That is, each phrase should be recited once in a whispering fashion and then repeated again loudly. | ||