Anonymous user
Munajat: Difference between revisions
m
adding references.
imported>Bahrami m (wiki check) |
imported>Mortezanazarzadeh m (adding references.) |
||
Line 7: | Line 7: | ||
== Studying the Concept == | == Studying the Concept == | ||
"Munajat" (supplication) is referred to talking secretly to someone. Supplication is mostly used for talking secretly and expressing the needs and gratitude before God; and sometimes, it contains [[repentance]] from the [[sin]]s. With regards to the [[Qur'an 9]]:78, [[ | "Munajat" (supplication) is referred to talking secretly to someone.<ref>Ḥimyarī, ''Shams al-ʿulūm'', vol. 10, p. 6509.</ref> Supplication is mostly used for talking secretly and expressing the needs and gratitude before God; and sometimes, it contains [[repentance]] from the [[sin]]s.<ref>Dihkhudā, ''Lughat nāma'', Under the word ({{ia|مناجات}})</ref> With regards to the [[Qur'an 9]]:78, [[al-Tabrisi]] interpreted "najwa" ({{ia|نَجْوی}}), from which "munajat" is derived, as "distance" and said that in order for supplication, supplicants keep away from people.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 5, p. 81.</ref> | ||
Sometimes, supplication is used for du'as and dhikrs recited in the dawns of the [[month of Ramadan]] to wake up people. | Sometimes, supplication is used for du'as and dhikrs recited in the dawns of the [[month of Ramadan]] to wake up people.<ref>Anwarī, ''Farhang-i buzurg-i sukhan'', Under the word ({{ia|مناجات}}).</ref> | ||
The word "munajat" is not mentioned in the [[Qur'an]], but its concept is mentioned in some forms such as "najwa-kum"<ref>Qur'an 58:12</ref> (your private talk), "najayt-um"<ref>Qur'an 58:12</ref> (you conversed privately), and "nida'-an khafiyy-an"<ref>Qur'an 19:3</ref> (a secret cry). In hadith collections, there are hadiths and chapters about the importance, manners and conditions of making supplication, and also famous ones have been compiled. | The word "munajat" is not mentioned in the [[Qur'an]], but its concept is mentioned in some forms such as "najwa-kum"<ref>Qur'an 58:12</ref> (your private talk), "najayt-um"<ref>Qur'an 58:12</ref> (you conversed privately), and "nida'-an khafiyy-an"<ref>Qur'an 19:3</ref> (a secret cry). In hadith collections, there are hadiths and chapters about the importance, manners and conditions of making supplication, and also famous ones have been compiled.<ref>Kulaynī, ''al-Kāfī'', vol. 2, p. 660; Majlisī, ''Mirʾāt al-ʿuqūl'', vol. 12, p. 562.</ref> | ||
===The Difference Between "Du'a" and "Supplication"=== | ===The Difference Between "Du'a" and "Supplication"=== | ||
The difference between "du'a" (prayer) and "munajat" is in the state of the worshiper when conversing with God; if the conversation is about admitting to the [[sin]]s or the greatness of love, and the state in which the person is, matches better intimate and calm conversation, the word "supplication" is used for it. However, the word "du'a" means calling, inviting and openly asking someone for help. | The difference between "du'a" (prayer) and "munajat" is in the state of the worshiper when conversing with God; if the conversation is about admitting to the [[sin]]s or the greatness of love, and the state in which the person is, matches better intimate and calm conversation, the word "supplication" is used for it. However, the word "du'a" means calling, inviting and openly asking someone for help.<ref>Ṭurayḥī, ''Majmaʿ al-baḥrayn'', vol. 1, p. 408-409; Qarashī, ''Qāmūs al-Qurʾān'', vol. 2, p. 344-345; Ṭabāṭabāyī, ''al-Mīzān'', vol. 14, p. 7.</ref> | ||
== Manners == | == Manners == | ||
Supplication requires observing some manners and fulfilling its conditions. In commentaries, the dawns are mentioned as the best of times for making supplication. These texts refer to verses of the Qur'an in which night is considered as more suitable time for getting closer to God. Among these verses, the mention can be made for [[Qur'an 7]]:142 about the supplication of [[Moses (a)]] to God in [[Mount Sinai]] at night, [[Qur'an 25]]:64 about the time of worshiping God and [[Quran 32]]:16. | Supplication requires observing some manners and fulfilling its conditions. In commentaries, the dawns are mentioned as the best of times for making supplication. These texts refer to verses of the Qur'an in which night is considered as more suitable time for getting closer to God. Among these verses, the mention can be made for [[Qur'an 7]]:142 about the supplication of [[Moses (a)]] to God in [[Mount Sinai]] at night,<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 8, p. 235.</ref> [[Qur'an 25]]:64 about the time of worshiping God<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 15, p. 150.</ref> and [[Quran 32]]:16.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 8, p. 517.</ref> | ||
Another manner of supplication is calling God with [[attributes of beauty|names and attributes]] which better match the suppliant's need and request; for example, when there is a need for God's forgiveness, God should be called with the attributes such as al-Ghaffar ({{ia|الغَفّار}}) (the Forgiver), al-Sattar ({{ia|السَتّار}}) (the Coverer) or al-Wahhab ({{ia|الوَهّاب}}) (the Giver). Reciting supplication using the words and phrases taught by God or stated in Imams' (a) supplications is regarded among other manners of making supplication. | Another manner of supplication is calling God with [[attributes of beauty|names and attributes]] which better match the suppliant's need and request; for example, when there is a need for God's forgiveness, God should be called with the attributes such as al-Ghaffar ({{ia|الغَفّار}}) (the Forgiver), al-Sattar ({{ia|السَتّار}}) (the Coverer) or al-Wahhab ({{ia|الوَهّاب}}) (the Giver).<ref>Qarāʾatī, ''Tafsīr-i nūr'', vol. 18, p. 108.</ref> Reciting supplication using the words and phrases taught by God or stated in Imams' (a) supplications is regarded among other manners of making supplication.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 1, p. 2.</ref> | ||
In ''[[Tuhaf al-'uqul]]'', among words of God's advice to Moses (a) is having a humble heart upon making supplication. | In ''[[Tuhaf al-'uqul]]'', among words of God's advice to Moses (a) is having a humble heart upon making supplication.<ref>Ibn Shuʿba al-Ḥarrānī, ''Tuḥaf al-ʿuqūl'', p. 492.</ref> | ||
== Fruits == | == Fruits == | ||
In the books of [[exegesis]] and Qur'anic sciences, different fruits are mentioned for making supplication from God; such as the effective role of supplication in acceptance of the [[repentance]] and immunity from the [[Divine Reward and Punishment|hell's punishment]], making the spirit of [[sincerity]] in the supplicant, tenderness of the heart, the purity of the soul and the strength of spirit. | In the books of [[exegesis]] and Qur'anic sciences, different fruits are mentioned for making supplication from God; such as the effective role of supplication in acceptance of the [[repentance]] and immunity from the [[Divine Reward and Punishment|hell's punishment]],<ref>Hāshimī Rafsanjānī, ''Tafsīr-i rāhnamā'', vol. 16, p. 144.</ref> making the spirit of [[sincerity]] in the supplicant,<ref>Khomeini, ''Tafsīr-i sura-yi Ḥamad'', p. 146-147.</ref> tenderness of the heart, the purity of the soul and the strength of spirit.<ref>Naqīpūrfar, "Pazhūhishī pīrāmūn-i tadabbur dar Qurʾān", p. 506.</ref> | ||
== Famous Supplications == | == Famous Supplications == | ||
Line 33: | Line 33: | ||
In the Qur'an, God has reported some supplications from the Prophets (a), [[angel]]s and His righteous worshipers, most of which begin with the word "Rabba-na" ({{ia|رَبَّنا}}) (O our Lord). | In the Qur'an, God has reported some supplications from the Prophets (a), [[angel]]s and His righteous worshipers, most of which begin with the word "Rabba-na" ({{ia|رَبَّنا}}) (O our Lord). | ||
Story of Moses (a) in Mount Sinai and his forty-night supplication to God,{{enote|We made an appointment with Moses for thirty nights, and completed them with ten [more]; thus the tryst of his Lord was completed in forty nights. Qur'an 7:142}} [[Al-Yunusiyya Dhikr|Yunus's (a) supplication]] to God in the darkness of the sea and the belly of the fish,{{enote|And [remember] the Man of the fish, when he left in a rage, thinking that We would not put him to hardship. Then he cried out in the darkness, | Story of Moses (a) in Mount Sinai and his forty-night supplication to God,{{enote|We made an appointment with Moses for thirty nights, and completed them with ten [more]; thus the tryst of his Lord was completed in forty nights. Qur'an 7:142}} [[Al-Yunusiyya Dhikr|Yunus's (a) supplication]] to God in the darkness of the sea and the belly of the fish,{{enote|And [remember] the Man of the fish, when he left in a rage, thinking that We would not put him to hardship. Then he cried out in the darkness, 'There is no god except You! You are immaculate! I have indeed been among the wrongdoers!' Qur'an 21:87}} [[Joseph (a)|Joseph's (a)]] supplication to God in the difficulties he had,{{enote|He said, ‘My Lord! The prison is dearer to me than to what they invite me. If You do not turn away their schemes from me, I will incline towards them and become one of the senseless.' Qur'an 12:33}} Abraham's (a) supplications in the middle of divine trials<ref>Qur'an, 14:35-41.</ref> and David's (a) supplications in the [[Psalms]]<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 12, p. 161.</ref> are among the famous supplications of the Prophets (a) in the Qur'an. Verses 38, 193 and 194 of [[Qur'an 3]] are among the famous supplications of the worshipers in the Qur'an.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 4, p. 88; Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 1, p. 2.</ref> | ||
== Imams' (a) Supplications== | == Imams' (a) Supplications== | ||
Among the sayings transmitted from [[Imams (a)]], some of them have been mentioned as supplications. [[Al-Sha'baniyya Supplication]], [[supplication of Imam Ali (a) in the Mosque of Kufa]] and [[Khamsa | Among the sayings transmitted from [[Imams (a)]], some of them have been mentioned as supplications. [[Al-Sha'baniyya Supplication]],<ref>Ibn Ṭāwūs, ''Iqbāl al-aʿmāl'', vol. 2, p. 687.</ref> [[supplication of Imam Ali (a) in the Mosque of Kufa]]<ref>Kafʿamī, ''al-Balad al-amīn'', p. 319.</ref> and [[Khamsa ashar supplication]] of [[Imam al-Sajjad (a)]]<ref>Majlisī, ''Biḥār al-anwār'', vol. 91, p. 142-153.</ref> can be mentioned among famous munajats of Imams (a). | ||
Among the mystics, some have become famous for having supplications, among the most important ones of which is the supplication of [[Khwaja 'Abd Allah al-Ansari]]. | Among the mystics, some have become famous for having supplications, among the most important ones of which is the supplication of [[Khwaja 'Abd Allah al-Ansari]]. | ||
Line 44: | Line 44: | ||
==References== | ==References== | ||
* | {{ref}} | ||
*Anwarī, Ḥasan. ''Farhang-i buzurg-i sukhan''. Tehran: Intishārāt-i Sukhan, 1381 Sh. | |||
*Dihkhudā, ʿAlī Akbar. ''Lughat nāma''. Tehran: Intishārāt-i Dānishgāh-i Tehran, 1377 Sh. | |||
*Hāshimī Rafsanjānī, ʿAlī Akbar. ''Tafsīr-i rāhnamā''. Qom: Būstān-i Kitāb, 1386 Sh. | |||
*Ḥimyarī, Nashwān b. Saʿīd. ''Shams al-ʿulūm wa dawāʾ kalām al-ʿarab''. Beirut: Dār al-Fikr al-Muʿāṣir, 1420 AH. | |||
*Ibn Shuʿba al-Ḥarrānī, Ḥasan b. ʿAlī. ''Tuḥaf al-ʿuqūl''. Edited by ʿAlī Akbar Ghaffārī. Qom: Dafatr-i Intishārāt-i Islāmī, 1404 AH. | |||
*Ibn Ṭāwūs, ʿAlī b. Mūsā. ''Iqbāl al-aʿmāl''. Tehran: Dār al-Kutub al-Islāmīyya, 1409 AH. | |||
*Kafʿamī, Ibrāhīm b. ʿAlī al. ''Al-Balad al-amīn''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1418 AH. | |||
*Khomeini, Rūḥullah. ''Tafsīr-i sura-yi Ḥamad''. Tehran: Muʾassisa-yi Tanẓīm wa Nashr-i Āthār-i Imām Khomeini, 1375 Sh. | |||
*Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Edited by ʿAlī Akbar Ghaffārī & Muḥammad Ākhūndī. Tehran: Dār al-Kutub al-ʿIslāmīyya, 1407 AH. | |||
*Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH. | |||
*Majlisī, Muḥammad Bāqir al-. ''Mirʾāt al-ʿuqūl fī sharḥ akhbār Āl al-Rasūl''. Edited by Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyya, 1404 AH. | |||
*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh. | |||
*Naqīpūrfar, Walī Allāh. ''Pazhūhishī pīrāmūn-i tadabbur dar Qurʾān''. Tehran: Uswa, 1381 Sh. | |||
*Qarāʾatī, Muḥsin. ''Tafsīr-i nūr''. Tehran: Markaz-i Farhangī-yi Darshāyī az Qurʾān, 1388 sh. | |||
*Qarashī, Sayyid ʿAlī Akbar. ''Qāmūs al-Qurʾān''. Tehran: Dār al-Kutub al-Islāmīyya, 1412 AH. | |||
*Ṭabāṭabāyī, Muḥammad Ḥusayn al-. ''Al-Mīzān fī tafsīr al-Qurʾān''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1390 AH. | |||
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān''. Tehran: Nāṣir Khusru, 1372 Sh. | |||
*Ṭurayḥī, Fakhr al-Dīn. ''Majmaʿ al-baḥrayn''. Tehran: Kitābfurūshī-yi Murtaḍawī, 1416 AH. | |||
{{end}} | |||
{{Supplications}} | {{Supplications}} | ||
Line 57: | Line 76: | ||
| navbox = done | | navbox = done | ||
| redirects = done | | redirects = done | ||
| references = | | references = done | ||
| good article = | | good article = | ||
| featured article = | | featured article = |