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Al-Ihsan Verse: Difference between revisions
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The [[Qur'an 16]]:90 is known as Ayat al-Ihsan (al-Ihsan Verse). The verse points to six principles, three of which command [[justice]], kindness and donation to relatives, while the remaining three principles forbid immorality, bad conduct, and oppression. | The [[Qur'an 16]]:90 is known as Ayat al-Ihsan (al-Ihsan Verse). The verse points to six principles, three of which command [[justice]], kindness and donation to relatives, while the remaining three principles forbid immorality, bad conduct, and oppression. | ||
According to some [[Shiite]] exegetes of the [[Qur'an]], al-Ihsan Verse is an example of the most comprehensive plan offered by [[Islam]] for social and moral issues. [[Imam al-Baqir (a)]] frequently [[Tilawa|recited]] the verse at the end of his sermons for [[Friday Prayers]]. During his [[caliphate]], [[Umar b. Abd al-Aziz]] (reign: 99/717-101/ | According to some [[Shiite]] exegetes of the [[Qur'an]], al-Ihsan Verse is an example of the most comprehensive plan offered by [[Islam]] for social and moral issues. [[Imam al-Baqir (a)]] frequently [[Tilawa|recited]] the verse at the end of his sermons for [[Friday Prayers]]. During his [[caliphate]], [[Umar b. Abd al-Aziz]] (reign: 99/717-8 -101/719-20) ordered preachers of Friday Prayers to stop [[cursing Amir al-Mu'minin]] in their sermons and recite the Verse of Ihsan instead. | ||
[[Abd Allah b. Mas'ud]], one of the Prophet's (a) [[Companions]] and a memorizer and an exegete of the Qur'an, described the Verse of Ihsan as the most comprehensive Qur'anic verse, which covers all the good and all the bad. It is believed by others that this verse could adequately express all there is to know about religious norms even if there were no other verses in the Qur'an. Thus, some exegetes of the Qur'an take al-Ihsan Verse to be the most comprehensive plan for happiness in the [[Afterlife]]. | [[Abd Allah b. Mas'ud]], one of the Prophet's (a) [[Companions]] and a memorizer and an exegete of the Qur'an, described the Verse of Ihsan as the most comprehensive Qur'anic verse, which covers all the good and all the bad. It is believed by others that this verse could adequately express all there is to know about religious norms even if there were no other verses in the Qur'an. Thus, some exegetes of the Qur'an take al-Ihsan Verse to be the most comprehensive plan for happiness in the [[Afterlife]]. | ||
According to a [[hadith]] from [[Uthman b. Maz'un]] (d. 2/ | According to a [[hadith]] from [[Uthman b. Maz'un]] (d. 2/623-4), he became fond of Islam after the [[revelation]] of this verse. He shared the verse with [[Abu Talib]], as well as [[Walid b. Mughira]] (d. 2/623-4), and the verse attracted their great admiration. | ||
==Exegesis== | ==Exegesis== | ||