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Sa'sa'a b. Sawhan: Difference between revisions
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==Lineage== | ==Lineage== | ||
Sa'sa'a b. Sawhan was from Abd al-Qays tribe. He was born near [[Qatif]] and then he moved to [[Kufa]]. Thus, he came to be known as "Kufi" as well. Sa'sa'a's [[teknonym]] was Abu Talha. [[Zayd b. Sawhan|Zayd]] and Sayhan were his brothers and both were [[Shi'a]]s of Imam Ali (a). | Sa'sa'a b. Sawhan was from Abd al-Qays tribe.<ref>Ibn al-Athīr, ''Usd al-ghāba'', vol. 2, p. 403.</ref> He was born near [[Qatif]] and then he moved to [[Kufa]].<ref>Ziriklī, ''al-Aʿlām'', vol. 3, p. 205.</ref> Thus, he came to be known as "Kufi" as well.<ref>Dhahabī, ''Tārīkh al-Islām'', vol. 4, p. 240.</ref> Sa'sa'a's [[teknonym]] was Abu Talha.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 6, p. 244.</ref> [[Zayd b. Sawhan|Zayd]] and Sayhan were his brothers and both were [[Shi'a]]s of Imam Ali (a).<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 2, p. 717.</ref> | ||
==In the Period of Caliphs== | ==In the Period of Caliphs== | ||
Sa'sa'a converted to [[Islam]] in the period of the [[Prophet (s)]], but he never saw the Prophet (s). In the period of [[Umar b. al-Khattab]], the second caliph, [[Abu Musa al-Ash'ari]] sent some money to the caliph, and the caliph distributed it among people, but some amount of the money remained after the distribution. He inquired the views of Muslims about the remaining money. Sa'sa'a said, | Sa'sa'a converted to [[Islam]] in the period of the [[Prophet (s)]], but he never saw the Prophet (s).<ref>Ibn al-Athīr, ''Usd al-ghāba'', vol. 2, p. 403.</ref> In the period of [[Umar b. al-Khattab]], the second caliph, [[Abu Musa al-Ash'ari]] sent some money to the caliph, and the caliph distributed it among people, but some amount of the money remained after the distribution. He inquired the views of Muslims about the remaining money. Sa'sa'a said, | ||
"Consult with people about things [[God]] has said nothing about in the [[Qur'an]]. But when God has issued a ruling about something, then act upon the ruling." | "Consult with people about things [[God]] has said nothing about in the [[Qur'an]]. But when God has issued a ruling about something, then act upon the ruling."<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 2, p. 717.</ref> | ||
Sa'sa'a was an opponent of [[Uthman b. Affan]], the third caliph, in Kufa. He and some other people, including his brother Zayd b. Sawhan as well as [[Malik al-Ashtar]], were banished to [[Syria]] at the caliph's command. A critical conversation between him and Uthman is cited in historical sources. | Sa'sa'a was an opponent of [[Uthman b. Affan]], the third caliph, in Kufa. He and some other people, including his brother Zayd b. Sawhan as well as [[Malik al-Ashtar]], were banished to [[Syria]] at the caliph's command.<ref>Aḥmadī Mīyānajī, ''Makātīb al-aʾimma'', vol. 1, p. 145.</ref> A critical conversation between him and Uthman is cited in historical sources.<ref>Ibn Khaldūn, ''Tārīkh Ibn Khaldūn'', vol. 2, p. 589.</ref> | ||
==Imam Ali's (a) Companion== | ==Imam Ali's (a) Companion== | ||
According to [[al-Shaykh al-Mufid]], Sa'sa'a was a great companion of Imam Ali (a). [[Ibn Qutayba al-Dinawari]], the scholar of the third/ | According to [[al-Shaykh al-Mufid]], Sa'sa'a was a great companion of Imam Ali (a).<ref>Mufīd, ''al-Jumal'', p. 475.</ref> [[Ibn Qutayba al-Dinawari]], the scholar of the third/ninth century, has mentioned Sa'sa'a as a well-known Shi'a.<ref>Ibn Qutayba, ''al-Maʿārif'', p. 624.</ref> According to [[al-Mas'udi]] in ''[[Muruj al-dhahab]]'', Imam Ali (a) has characterized Sa'sa'a as a great Arab figure and a head of his companions.<ref>Masʿūdī, ''Murūj al-dhahab'', vol. 3, p. 38.</ref> According to a [[hadith]] cited by [[al-Kulayni]], Imam Ali (a) asked Sa'sa'a to be a witness on his will.<ref>Kulaynī, ''al-Kāfī'', vol. 7, p. 51.</ref> | ||
Sa'sa'a was present in the [[funeral]] of Imam Ali (a). After the [[burial]], he went to the Imam's (a) grave, and while he was throwing soil on his head and sobbing, he described Imam Ali's (a) virtues, and asked God to make him a friend of Imam Ali (a) and help him remain steadfast on his path. | Sa'sa'a was present in the [[funeral]] of Imam Ali (a). After the [[burial]], he went to the Imam's (a) grave, and while he was throwing soil on his head and sobbing, he described [[Imam Ali's (a) virtues]], and asked God to make him a friend of Imam Ali (a) and help him remain steadfast on his path.<ref>Majlisī, ''Biḥār al-anwār'', vol. 42, p. 295.</ref> | ||
Sa'sa'a referred to Imam Ali (a) as the adornment of caliphate, believing that Imam Ali (a) gave value to the position of caliphate and that caliphate needed Imam Ali (a) more than he needed caliphate. | Sa'sa'a referred to Imam Ali (a) as the adornment of caliphate, believing that Imam Ali (a) gave value to the position of caliphate and that caliphate needed Imam Ali (a) more than he needed caliphate.<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 179.</ref> | ||
Imam al-Sadiq (a) said, "There was no one with Imam Ali (a) who knew him deservedly except Sa'sa'a and his friends." | Imam al-Sadiq (a) said, "There was no one with Imam Ali (a) who knew him deservedly except Sa'sa'a and his friends." | ||
===Presence in Jamal, Siffin, and Nahrawan=== | ===Presence in Jamal, Siffin, and Nahrawan=== | ||
Sa'sa'a was present in battles that took place in the period of Imam Ali's (a) government. In the [[Battle of Jamal]], his brother Sayhan was the flag-holder of Abd al-Qays tribe. After [[Sayhan]]'s [[martyrdom]], his other brother, Zayd, became the flag-holder, and after Zayd's death, Sa'sa'a himself held the flag. | Sa'sa'a was present in battles that took place in the period of Imam Ali's (a) government. In the [[Battle of Jamal]], his brother Sayhan was the flag-holder of Abd al-Qays tribe. After [[Sayhan]]'s [[martyrdom]], his other brother, Zayd, became the flag-holder, and after Zayd's death, Sa'sa'a himself held the flag.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 6, p. 244.</ref> | ||
In the [[Battle of Siffin]], Sa'sa'a was the commander of Abd al-Qays tribe in Kufa. Prior to the commence of the war, Mu'awiya's army gained dominion over water and blocked Imam Ali's (a) army from any access to it. Imam Ali (a) sent Sa'sa'a to Mu'awiya for negotiations. | In the [[Battle of Siffin]], Sa'sa'a was the commander of Abd al-Qays tribe in Kufa.<ref>Naṣr b. Muzāhim, ''Waqʿat Ṣiffīn'', p. 206.</ref> Prior to the commence of the war, Mu'awiya's army gained dominion over water and blocked Imam Ali's (a) army from any access to it. Imam Ali (a) sent Sa'sa'a to Mu'awiya for negotiations.<ref>Naṣr b. Muzāhim, ''Waqʿat Ṣiffīn'', p. 160.</ref> | ||
Also, before the commence of the [[Battle of Nahrawan]], [[Imam Ali (a)]] sent Sa'sa'a to [[Khawarij]] for negotiations and advice. In these talks, he emphasized on following Imam Ali (a). His talks with Khawarij appear in ''[[al-Ikhtisas]]'' by al-Shaykh al-Mufid. | Also, before the commence of the [[Battle of Nahrawan]], [[Imam Ali (a)]] sent Sa'sa'a to [[Khawarij]] for negotiations and advice.<ref>Mufīd, ''al-Ikhtiṣāṣ'', p. 121.</ref> In these talks, he emphasized on following Imam Ali (a). His talks with Khawarij appear in ''[[al-Ikhtisas]]'' by al-Shaykh al-Mufid.<ref>Mufīd, ''al-Ikhtiṣāṣ'', p. 121.</ref> | ||
===Intercession for Mundhir b. Jarud=== | ===Intercession for Mundhir b. Jarud=== | ||
According to ''[[Bihar al-anwar]]'', [[Mundhir b. Jarud]] was appointed as the head of an area by Imam Ali (a), but he illegally took out money from the [[treasury]] (Bayt al-Mal). So he was imprisoned by Imam Ali (a), but after Sa'sa'as [[Shafa'a|intercession]], he was released. According to ''[[al-Gharat]]'', Sa'sa'a told Imam Ali (a), "Mundhir b. Jarud's sister cries for him every day. Release him and I will warrant what he has taken from Bayt al-Mal." Imam Ali (a) replied, "There is no need for the warrant. If he takes an [[oath]] to the effect that he did not take the money, I will release him." | According to ''[[Bihar al-anwar]]'', [[Mundhir b. Jarud]] was appointed as the head of an area by Imam Ali (a), but he illegally took out money from the [[treasury]] (Bayt al-Mal). So he was imprisoned by Imam Ali (a), but after Sa'sa'as [[Shafa'a|intercession]], he was released.<ref>Majlisī, ''Biḥār al-anwār'', vol. 34, p. 323.</ref> According to ''[[al-Gharat]]'', Sa'sa'a told Imam Ali (a), "Mundhir b. Jarud's sister cries for him every day. Release him and I will warrant what he has taken from Bayt al-Mal." Imam Ali (a) replied, "There is no need for the warrant. If he takes an [[oath]] to the effect that he did not take the money, I will release him."<ref>Thaqafī al-Kūfī, ''al-Ghārāt'', vol. 2, p. 897.</ref> | ||
[[file:مسجد صعصعه.jpg|thumbnail|250px|The [[mosque of Sa'sa'a]] in [[Kufa]]]] | [[file:مسجد صعصعه.jpg|thumbnail|250px|The [[mosque of Sa'sa'a]] in [[Kufa]]]] | ||
==Opposition to Mu'awiya== | ==Opposition to Mu'awiya== | ||
According to [[al-Kashshi]] in ''[[Ma'rifat al-rijal]]'', in the story of [[Imam al-Hasan]]'s (a) [[Peace Treaty of Imam al-Hasan (a)|Peace Treaty]] with [[Mu'awiya]], Sa'sa'a was one of the people for whom the Imam (a) received a safe conduct from Mu'awiya. After the peace treaty, Mu'awiya met Sa'sa'a in Kufa and told him, "I swear to God that I did not like to give you a safe conduct." Sa'sa'a said, "I swear to God that I did not like to call you like this," and then he called Mu'awiya "the Caliph." Mu'awiya said, "If you are honest in my recognition as the caliph, then climb the [[pulpit]] and then [[curse]] Ali." Sa'sa'a climbed the pulpit and after praising God, said the following structurally ambiguous sentence, "O people! I have just met a man (i.e. Mu'awiya) who has commanded me to curse Ali. So, curse him." | According to [[al-Kashshi]] in ''[[Ma'rifat al-rijal]]'', in the story of [[Imam al-Hasan]]'s (a) [[Peace Treaty of Imam al-Hasan (a)|Peace Treaty]] with [[Mu'awiya]], Sa'sa'a was one of the people for whom the Imam (a) received a safe conduct from Mu'awiya.<ref>Kashshī, ''Ikhtīyār maʿrifat al-rijāl'', vol. 1, p. 285.</ref> After the peace treaty, Mu'awiya met Sa'sa'a in Kufa and told him, "I swear to God that I did not like to give you a safe conduct." Sa'sa'a said, "I swear to God that I did not like to call you like this," and then he called Mu'awiya "the Caliph." Mu'awiya said, "If you are honest in my recognition as the caliph, then climb the [[pulpit]] and then [[curse]] Ali." Sa'sa'a climbed the pulpit and after praising God, said the following structurally ambiguous sentence, "O people! I have just met a man (i.e. Mu'awiya) who has commanded me to curse Ali. So, curse him."<ref>Kashshī, ''Ikhtīyār maʿrifat al-rijāl'', p. 69.</ref> | ||
According to a report by [[Ibn A'tham al-Kufi]], Mu'awiya told prominent figures of [[Kufa]], "Why do you think I have given you amnesty despite your follies, and despite the fact that you deserved to be punished? May God bless [[Abu Sufyan]] who was tolerant, and if all people were his children, they would become tolerant too." Sa'sa'a said, "O Mu'awiya! I swear to God that these people are children of people better than Abu Sufyan, and the number of foolish people from Abu Sufyan's progeny is greater than the tolerant ones." | According to a report by [[Ibn A'tham al-Kufi]], Mu'awiya told prominent figures of [[Kufa]], "Why do you think I have given you amnesty despite your follies, and despite the fact that you deserved to be punished? May God bless [[Abu Sufyan]] who was tolerant, and if all people were his children, they would become tolerant too." Sa'sa'a said, "O Mu'awiya! I swear to God that these people are children of people better than Abu Sufyan, and the number of foolish people from Abu Sufyan's progeny is greater than the tolerant ones."<ref>Ibn Aʿtham al-Kūfī, ''Kitāb al-Futūḥ'', vol. 2, p. 388.</ref> | ||
==Skillful Orator== | ==Skillful Orator== | ||
Sa'sa'a was a skillful orator. In sources of history and [[hadith]]s, he is described as an eloquent person. Imam Ali (a) characterized Sa'sa'a as "al-khatib al-shahshah" (the skillful orator). Mu'awiya and [[Mughira b. Shu'ba]] have also talked about his eloquence. Mu'awia referred to Sa'sa'a as having an iron tongue. | Sa'sa'a was a skillful orator. In sources of history and [[hadith]]s, he is described as an eloquent person.<ref>Masʿūdī, ''Murūj al-dhahab'', vol. 3, p. 43; Zamakhsharī, ''al-Fāʾiq'', vol. 1, p. 71; Majlisī, ''Biḥār al-anwār'', vol. 34, p. 308.</ref> Imam Ali (a) characterized Sa'sa'a as "al-khatib al-shahshah" (the skillful orator).<ref>''Nahj al-balāgha'', Edited by Ṣubḥī Ṣaliḥ, Hikmat 259.</ref> Mu'awiya<ref>Ibn Aʿtham al-Kūfī, ''Kitāb al-Futūḥ'', vol. 2, p. 388.</ref> and [[Mughira b. Shu'ba]]<ref>Ibn al-Athīr al-Jazarī, ''al-Kāmil'', vol. 3, p. 430.</ref> have also talked about his eloquence. Mu'awia referred to Sa'sa'a as having an iron tongue.<ref>Ibn Aʿtham al-Kūfī, ''Kitāb al-Futūḥ'', vol. 2, p. 388.</ref> | ||
According to al-Kashshi, he deployed his oratorical skill to introduce and defend Imam Ali (a). | According to al-Kashshi, he deployed his oratorical skill to introduce and defend Imam Ali (a).<ref>Kashshī, ''Ikhtīyār maʿrifat al-rijāl'', p. 69.</ref> | ||
[[file:مسجد صعصعه در بحرین.jpg|thumbnail|250px|The mosque and attributed grave to Sa'sa'a in [[Bahrain]]]] | [[file:مسجد صعصعه در بحرین.jpg|thumbnail|250px|The mosque and attributed grave to Sa'sa'a in [[Bahrain]]]] | ||
==Demise== | ==Demise== | ||
Sa'sa'a allegedly passed away in Kufa in the period of Mu'awiya's caliphate. However, according to some sources, at the command of Mu'awiya, Mughira banished Sa'sa'a to an island in [[Bahrain]], where he eventually passed away in about 70/689. | Sa'sa'a allegedly passed away in Kufa in the period of Mu'awiya's caliphate.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 6, p. 244.</ref> However, according to some sources, at the command of Mu'awiya, Mughira banished Sa'sa'a to an island in [[Bahrain]], where he eventually passed away in about 70/689.<ref>Ziriklī, ''al-Aʿlām'', vol. 3, p. 205.</ref> | ||
In the city of Askar in Bahrain, there is a grave attributed to Sa'sa'a, known as the Mosque of Sa'sa'a b Sawhan. Also, near the [[Mosque of Sahla]] in Kufa there is a mosque known as the [[Mosque of Sa'sa'a]], which was his place of [[worship]]. | In the city of Askar in Bahrain, there is a grave attributed to Sa'sa'a, known as the Mosque of Sa'sa'a b Sawhan.<ref>[http://www.jwd.gov.bh/mosques/3212 Mosque of Sa'sa'a b Sawhan in Askar]</ref> Also, near the [[Mosque of Sahla]] in Kufa there is a mosque known as the [[Mosque of Sa'sa'a]], which was his place of [[worship]].<ref>Ibn al-Mashhadī, ''al-Mazār al-kabīr'', p. 143; Shahīd al-Awwal, ''al-Mazār'', p. 264.</ref> | ||
==See Also== | ==See Also== | ||
* [[Zayd b. Sawhan]] | * [[Zayd b. Sawhan]] | ||
* [[Mosque of Sa'sa'a b. Sawhan]] | * [[Mosque of Sa'sa'a b. Sawhan]] | ||
==Notes== | |||
{{notes}} | |||
==References== | ==References== | ||
{{references}} | {{references}} | ||
* Aḥmadī Mīyānajī, ʿAlī. ''Makātīb al-aʾimma''. Qom: Dār al-Ḥadīth, 1426 AH. | |||
* Dhahabī, Muḥammad b. al-Aḥmad al-. ''Tārīkh al-Islām wa wafayāt al-mashāhīr wa l-aʿlām''. Edited by Bashār ʿAwād Maʿrūf. [n.p]. Dār al-Gharb al-Islāmī, 2003 AH. | |||
* Ibn al-Athīr al-Jazarī, ʿAlī b. Muḥammad. ''Usd al-ghāba fī maʿrifat al-ṣaḥāba''. Beirut: Dār al-Fikr, 1409 AH-1989. | * Ibn al-Athīr al-Jazarī, ʿAlī b. Muḥammad. ''Usd al-ghāba fī maʿrifat al-ṣaḥāba''. Beirut: Dār al-Fikr, 1409 AH-1989. | ||
* Ibn al-Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965. | * Ibn al-Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965. | ||
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* Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Maʿārif''. Edited by Tharwat ʿAkkāsha. Cairo: Al-Hayʾa al-Misrīyya al-Āmma li l-Kitāb. 1992 CE. | * Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Maʿārif''. Edited by Tharwat ʿAkkāsha. Cairo: Al-Hayʾa al-Misrīyya al-Āmma li l-Kitāb. 1992 CE. | ||
* Ibn al-Mashhadī, Muḥammad. ''Al-Mazār al-kabīr''. Edited by Jawād Qayyūmī. Qom: Daftar-i Intishārāt-i Islāmī, 1419 AH. | * Ibn al-Mashhadī, Muḥammad. ''Al-Mazār al-kabīr''. Edited by Jawād Qayyūmī. Qom: Daftar-i Intishārāt-i Islāmī, 1419 AH. | ||
* | * Kashshī, Muḥammad b. ʿUmar al-. ''Ikhtīyār maʿrifat al-rijāl''. Edited by Muḥammad Rajāʾī. Qom: Muʾassisat Āl al-Bayt, 1363 Sh. | ||
* Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Edited by ʿAlī Akbar Ghaffārī & Muḥammad Ākhūndī. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH. | |||
* Mufīd, Muḥammad b. Muḥammad al-. ''Al-Ikhtiṣāṣ''. Edited by ʿAlī Akbar Ghaffārī and Maḥmūd Muḥarramī Zarandī. Qom: al-Muʾtamar al-ʿĀlamī li-Alfīyat al-Shaykh al-Mufīd, 1413 AH. | |||
* Mufīd, Muḥammad b. Muḥammad al-. ''Al-Jumal wa al-nuṣra li sayyid al-ʿitra fī ḥarb al-Baṣra''. Edited by ʿAlī Mīrsharīfī. Qom: Kungira-yi Shaykh Mufīd, 1413 AH. | |||
* Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''. Edited by Asʿad Dāghir. Qom: Dār al-Hijra, 1409 AH. | |||
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH. | |||
* Naṣr b. Muzāhim Minqarī. ''Waqʿat Ṣiffīn''. Edited by ʿAbd al-Salām Muḥammad Hārūn. Qom: Maktabat Ayatullāh al-Marʿashī al-Najafī, 1404 AH. | |||
* Sayyid Raḍī, Muḥammad Ḥusayn. ''Nahj al-balāgha''. Edited by Ṣubḥī Ṣaliḥ. Qom: Hijrat, 1414 AH. | |||
* Shahīd al-Awwal, Muḥammad b. Makkī. ''Al-Mazār fī kayfīyyat zīyārāt al-Nabī wa al-aʾimma''. Qom: Muʾassisa Imām Mahdī, 1410 AH. | |||
* Thaqafī al-Kūfī, Ibrāhim b. Muḥammad. ''Al-Ghārāt''. Edited by Mīr Jalāl al-Dīn Armawī. Tehran: Intishārāt-i Anjuman-i Āthār-i Millī, 1395 AH. | * Thaqafī al-Kūfī, Ibrāhim b. Muḥammad. ''Al-Ghārāt''. Edited by Mīr Jalāl al-Dīn Armawī. Tehran: Intishārāt-i Anjuman-i Āthār-i Millī, 1395 AH. | ||
* | * Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Beirut: Dār Ṣādir, [n.p]. | ||
* Zamakhsharī, Maḥmūd b. ʿUmar al-. ''Al-Fāʾiq fī gharīb al-ḥadīth''. Edited by Ibrāhīm Shams al-Dīn. Beirut: Dār al-Kutub al-ʿIlmiyya, 1417 AH. | |||
* Ziriklī, Khayr al-Dīn al-. ''Al-Aʿlām''. 8th edition. Beirut: Dār al-ʿIlm li-l-Malāyyīn, 1989. | * Ziriklī, Khayr al-Dīn al-. ''Al-Aʿlām''. 8th edition. Beirut: Dār al-ʿIlm li-l-Malāyyīn, 1989. | ||
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