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{{Infobox Sura
{{Infobox Sura
|image = سوره جن.jpg
|image = سوره جن.jpg
|previous = [[Sura Nuh|Nuh]]
|previous = [[Sura Noah|Noah]]
|next = [[Sura Muzzammil|Muzzammil]]
|next = [[Sura al-Muzzammil|al-Muzzammil]]
|sura number = 72
|sura number = 72
|juz' = 29
|juz' = 29
|revelation number = 3
|revelation number = 40
|Makki/Madani = [[Makki]]
|Makki/Madani = [[Makki]]
|verse count = 28
|verse count = 28
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|letter count = 1109
|letter count = 1109
}}
}}
'''Sūra al-Jinn''' (Arabic: {{ia|سورة الجن}}) is the seventy second [[sura]] of the [[Qur'an]]. It is a [[Makki sura]] located in [[juz']] twenty nine. Naming this sura "al-Jinn" is due to the existence of the word "al-Jinn" in the first [[verse]] of this sura and discussions about [[jinn]]s in this sura. The Qur'an 72 mentions some superstitions people had about jinns, gives answers to them and suggests that invitation of the [[Prophet (s)]] to [[Islam]] included jinns as well as humans. Verse eighteen titled as "al-masajid li Allah" and also verses twenty six and twenty seven about the [[infallibility]] of the prophets (a) are among the famous verses of this sura.
'''Sūra al-Jinn''' (Arabic: {{ia|سورة الجن}}) is the seventy second [[sura]] of the [[Qur'an]]. It is a [[Makki sura]] located in [[juz']] twenty nine. Naming this sura "al-Jinn" is due to the existence of the word "al-Jinn" in the first [[verse]] of this sura and discussions about [[jinn]]s in this sura. Sura al-Jinn mentions some superstitions people had about jinns, gives answers to them and suggests that invitation of the [[Prophet (s)]] to [[Islam]] included jinns as well as humans. Verse eighteen titled as "al-masajid li Allah" and also verses twenty six and twenty seven about the [[infallibility]] of the prophets (a) are among the famous verses of this sura.


About the merits and benefits of [[recitation|reciting]] this sura, it is mentioned that whoever recites the Qur'an 72, [[God]] will give him rewards for freeing slaves equal to the number of all jinns and devils who accepted the Prophet (s) and rejected him.  
About the merits and benefits of [[recitation|reciting]] this sura, it is mentioned that whoever recites Sura al-Jinn, [[God]] will give him [[reward]]s for freeing slaves equal to the number of all jinns and devils who accepted the Prophet (s) and rejected him.  


==Introduction==
==Introduction==
*'''Naming'''
*'''Naming'''


Naming this sura as "al-Jinn" is due to the existence of the word "al-Jinn" in the first verse of this sura and discussions about jinns in this sura. In some [[hadith]]s, this sura is mentioned as "Qul awha" because it begins with this expression.
Naming this sura as "al-Jinn" is due to the existence of the word "al-Jinn" in the first verse of this sura and discussions about jinns in this sura.<ref>Ṣafawī, "Sura al-Jinn", p. 717.</ref> In some [[hadith]]s, this sura is mentioned as "Qul awha" because it begins with this expression.<ref>Ibn ʿĀshūr, ''al-Taḥrīr wa l-tanwīr'', vol. 29, p. 216.</ref>


Jinns are considered mysterious creatures which have cognition, volition and [[Taklif|obligations]] like humans; and due to their nature, they are hidden to humans' perceptions and are not perceptible to humans in normal conditions. According to some verses and hadiths, jinns are created from fire or a mixture of fire and has obligations like humans and the same as humans, the goal of their creation is servitude of God. They will be [[resurrection|resurrected]] in the [[hereafter]] and include obedient and disobedient, [[believer]] and [[disbeliever]] ones.
Jinns are considered mysterious creatures which have cognition, volition and [[Taklif|obligations]] like humans; and due to their nature, they are hidden to humans' perceptions and are not perceptible to humans in normal conditions.<ref>Kūshā, "Jinn", p. 595.</ref> According to some verses and hadiths, jinns are created from fire or a mixture of fire and has obligations like humans and the same as humans, the goal of their creation is servitude of God. They will be [[resurrection|resurrected]] in the [[hereafter]] and include obedient and disobedient, [[believer]] and [[disbeliever]] ones.<ref>Kūshā, "Jinn", p. 595.</ref>


*'''Order and Place of Revelation'''
*'''Order and Place of Revelation'''
 
Sura al-Jinn is a [[Makki sura]] and was the fortieth sura [[revealed]] to the Prophet (s). In the [[current order of compilation]], It is the seventy second sura of the [[Qur'an]], located in [[juz']] twenty nine.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1259.</ref>
The Qur'an 72 is a [[Makki sura]] and was the fortieth sura [[revealed]] to the Prophet (s). It is the seventy second sura of the [[Qur'an]] now located in [[juz']] twenty nine.
 


*'''Number of Verses and Other Features'''
*'''Number of Verses and Other Features'''
 
Sura al-Jinn has twenty eight verses, 286 words and 1109 and regarding volume, it is among [[Mufassalat suras]] which are relatively small suras. It is at the beginning of the third [[hizb]] of juz' twenty nine.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 2, p. 1259.</ref> This sura is the first of five [[Qalaqil|Maqulat suras]] which begin with "Qul" (Say). This sura is counted among [[Mumtahinat suras]],<ref>Rāmyār, ''Tārīkh-i Qurʾān'', p. 360, 596.</ref> because it is related with the [[Qur'an 60]] regarding content.<ref>''Farhangnāma-yi ʿulūm-I Qurʾān'', vol. 1, p. 2612.</ref>
The Qur'an 72 has twenty eight verses, 286 words and 1109 and regarding volume, it is among [[Mufassalat suras]] which are relatively small suras. It is at the beginning of the third [[hizb]] of juz' twenty nine. The Qur'an 72 is the first of five [[Qalaqil|Maqulat suras]] which begin with "Qul" (Say). This sura is counted among [[Mumtahinat suras]], because it is related with the [[Qur'an 60]] regarding content.


== Content ==
== Content ==
The first part of the Qur'an 72 is the story of a tribe of jinns who were astonished by the eloquence of the [[Qur'an]] after hearing its [[recitation]], and then they admitted to its magnificence and guidance. They believed in the [[Prophet (s)]] and the hereafter and expressed their humility before the Qur'an. In this sura, it is mentioned that there are two groups of believer and disbeliever jinns and also it is mentioned that like humans, some of them are righteous and some others make corruptions. The Qur'an 72 mentioned some superstitions among people and gave answers to them and notes this point that the invitation of the Prophet (s) included both humans and jinns.
The first part of the Qur'an 72 is the story of a tribe of jinns who were astonished by the eloquence of the [[Qur'an]] after hearing its [[recitation]], and then they admitted to its magnificence and guidance. They believed in the [[Prophet (s)]] and the hereafter and expressed their humility before the Qur'an.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 25, p. 97.</ref> In this sura, it is mentioned that there are two groups of believer and disbeliever jinns and also it is mentioned that like humans, some of them are righteous and some others make corruptions. The Qur'an 72 mentioned some superstitions among people and gave answers to them and notes this point that the invitation of the Prophet (s) included both humans and jinns.<ref>Khurramshāhī, ''Dānishnāma-yi Qurʾān'', vol. 1, p. 590.</ref>


In another part of the Qur'an 72, the [[Unity of God]] and the hereafter are mentioned and the last part of the sura speaks about the knowledge of the [[The Unseen World|Unseen World]], no one has the knowledge of except some of which God [[will]]s.
In another part of Sura al-Jinn, the [[Unity of God]] and the [[hereafter]] are mentioned and the last part of the sura speaks about the knowledge of the [[Unseen World]], no one has the knowledge of except some of which God wills.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 25, p. 97.</ref>
{{Content of Sura al-Jinn}}


Happiness of jinns and humans depends on believing in God
== Occasion of Revelation ==
* Happiness of believer jinns
[[Exegete]]s considered the story of a group of jinns listening to the [[recitation]] of the [[Prophet (s)]] which is mentioned in the [[Qur'an 46]] (verses 29–32) as the [[occasion of revelation]] of this sura.<ref>Suyūṭī, ''al-Durr al-manṣūr'', vol. 6, p. 270.</ref> About the Sura al-Jinn, some other occasions of revelation are also mentioned:
- Believing of jinns in the Prophet (s)
- Repentance of believer jinns is among deviated beliefs
- Reward of believer jinns
* Invitation of polytheists to monotheism and following the Prophet (a)
- Reminding the benefits of faith
- Polytheists' excuses for not believing in the Prophet (s): The goal of the Prophet (s) is inviting to himself; the power and number of us is more; maybe the Prophet (s) has changed the words of God


== Occasion of Revelation ==
* In ''[[Tafsir al-Qummi]]'', it is mentioned that the Prophet (s) went from [[Mecca]] to the market of Akkaz in [[Ta'if]] to invite people to [[Islam]], but he (s) did not receive a positive answer. On his return, he (s) began reciting the Qur'an in a place known as Wadi l-Jinn and a group of [[jinn]]s heard his voice and believed in him and returned to their people to invite them to Islam as well.<ref>Qummī, ''Tafsīr al-Qummī'', vol. 2, p. 299.</ref>
[[Exegete]]s considered the story of a group of jinns listening to the [[recitation]] of the [[Prophet (s)]] which is mentioned in the Qur'an 46: 29–32 as the [[occasion of revelation]] of this sura. About the Qur'an 72, some other occasions of revelation are also mentioned:


* In ''[[Tafsir al-Qummi (book)|Tafsir Ali b. Ibrahim al-Qummi]]'', it is mentioned that the Prophet (s) went from [[Mecca]] to the market of Akkaz in [[Ta'if]] to invite people to [[Islam]], but he (s) did not receive a positive answer. On his return, he (s) began reciting the Qur'an in a place known as Wadi l-Jinn and a group of [[jinn]]s heard his voice and believed in him and returned to their people to invite them to Islam as well.
* It is transmitted from [[Ibn Abbas]] that the Prophet (s) was reciting the Qur'an in his [[fajr prayer]] and a group of jinns who were searching the cause of not receiving news from the skies, heard the Prophet's (s) [[recitation]] of the Qur'an and said, "The reason we do not receive news from the skies is this" and then, they returned to their people and invited them to Islam.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 25, p. 101.</ref>


* It is transmitted from [[Ibn Abbas]] that the Prophet (s) was reciting the Qur'an in his [[fajr prayer]] and a group of jinns who were searching the cause of not receiving news from the skies, heard the Prophet's (s) recitation of the Qur'an and said, "The reason we do not receive news from the skies is this" and then, they returned to their people and invited them to Islam.
* Also, it is transmitted from [[Abd Allah b. Mas'ud]] that "one night, we did not find the Prophet (s) and became worried". After searching a lot, we found him coming from [[Hira']] mountain. He (a) said, "An inviter from jinns came to me and I went to recite the Qur'an to them."<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 10, p. 554.</ref>
* Also, it is transmitted from [[Abd Allah b. Mas'ud]] that "one night, we did not find the Prophet (s) and became worried". After searching a lot, we found him coming from [[Hira']] mountain. He (a) said, "An inviter from jinns came to me and I went to recite the Qur'an to them."


=== The places of worship belong to God (Verse 18) ===
==Famous Verse==
===Verse 18===
{{
{{
centered pull quote|'''The places of worship belong to Allah, so do not invoke anyone along with Allah.'''
centered pull quote|text=<center>'''The places of worship belong to Allah, so do not invoke anyone along with Allah.'''</center>
|author=
|source=Qur'an, 72:18
|source=
}}
}}
In ''[[Tafsir Majma' al-bayan]]'', [[Tabrisi]] transmitted from Khalil that in this verse, [[polytheism]] is prohibited contrary to polytheists who practice polytheism in the [[Ka'ba]]. Tabrisi also interpreted "masajid" as "the parts of the body used in [[prostration]]s" transmitting from [[Sa'id b. Jubayr]], Zujaj and Farra' and said that it is not correct to use them for prostrating for anyone other than God.
In ''[[Majma' al-bayan]]'', [[al-Tabrisi]] transmitted from Khalil that in this verse, [[polytheism]] is prohibited contrary to polytheists who practice polytheism in the [[Ka'ba]]. Al-Tabrisi also interpreted "masajid" as "the parts of the body used in the [[prostration]]" transmitting from [[Sa'id b. Jubayr]], Zujaj and Farra' and said that it is not correct to use them for prostrating for anyone other than God.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 10, p. 560.</ref>


=== Infallibility of the Prophets (a) (Verses 26 and 27) ===
=== Infallibility of the Prophets (a) (Verses 26 and 27) ===
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{{
{{
centered pull quote|<center>'''Knower of the Unseen, He does not disclose His [knowledge of the] Unseen to anyone,'''{{-}}'''except to an apostle He approves of. Then He dispatches a sentinel before and behind him'''</center>
centered pull quote|<center>'''Knower of the Unseen, He does not disclose His [knowledge of the] Unseen to anyone,'''{{-}}'''except to an apostle He approves of. Then He dispatches a sentinel before and behind him'''</center>
|author=
|source=Qur'an, 72:26-27
|source=
}}
}}
These verses mention a rule about the knowledge of the Unseen God does not give any of which He knows, then "the chosen Prophet (s)" is excluded from this rule. Also, these verses are one of the arguments for the [[infallibility]] of the Prophets (s) who stay safe from slips and errors and the evils of devils among the jinns and humans, their temptations and whatever damages the authenticity of revelation through divine and unseen assistance and protection of the angels.
These verses mention a rule about the knowledge of the Unseen God does not give any of which He knows, then "the chosen Prophet (s)" is excluded from this rule.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 25, p. 140-141.</ref> Also, these verses are one of the arguments for the [[infallibility]] of the Prophets (s) who stay safe from slips and errors and the evils of devils among the jinns and humans, their temptations and whatever damages the authenticity of revelation through divine and unseen assistance and protection of the angels.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 20, p. 54.</ref>


== Merits and Benefits ==
== Merits and Benefits ==
{{main|Merits of Verses}}
{{main|Merits of Verses}}
About the merits of reciting this sura, it is transmitted from the Prophet (s) that God will give whoever recites the Qur'an 72, rewards for freeing slaves equal to the number of all jinns who accepted the Prophet (s) and rejected him. It is also transmitted from [[Imam al-Sadiq (a)]] that a person who frequently recites sura "Qul awha", will be safe from [[Evil Eye|evil eyes]], magic, tricks and harassment of jinns and will be with the Prophet (s).
About the merits of reciting this sura, it is transmitted from the Prophet (s) that God will give whoever recites the Qur'an 72, rewards for freeing slaves equal to the number of all jinns who accepted the Prophet (s) and rejected him.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 10, p. 140.</ref> It is also transmitted from [[Imam al-Sadiq (a)]] that a person who frequently recites sura "Qul awha", will be safe from [[Evil Eye|evil eyes]], magic, tricks and harassment of jinns and will be with the Prophet (s).<ref>Ṣadūq, ''Thawāb al-aʿmāl'', p. 120.</ref>


In some [[hadiths]], for recitation of this sura, some benefits are mentioned such as meeting the Prophet (s) in dream, increase of understanding and intelligence, returning the debt and going the jinns away.
In some [[hadiths]], for recitation of this sura, some benefits are mentioned such as meeting the Prophet (s) in dream,<ref>Majlisī, ''Biḥār al-anwār'', vol. 53, p. 33.</ref> increase of understanding and intelligence,<ref>Kafʿamī, ''al-Miṣbāḥ'', p. 459.</ref> returning the debt<ref>Kafʿamī, ''al-Miṣbāḥ'', p. 459.</ref> and going the jinns away.{{fulltext}}<ref>Baḥrānī, ''al-Burhān'', vol. 5, p. 505.</ref>


==External Links==
==External Links==
* [http://tanzil.net/#72:1 Audio playback of the Sura]
* [http://tanzil.net/#72:1 Audio playback of the Sura]
==Notes==
{{Notes}}


==References==
==References==
* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%B3%D9%88%D8%B1%D9%87_%D8%AC%D9%86 {{ia|سوره جن}}] in Farsi WikiShia.
{{ref}}
*Baḥrānī, Sayyid Hāshim b. Sulaymān. ''Al-Burhān fī tafsīr al-Qurʾān''. Qom: Bunyād-i Biʿthat, 1416 AH.
*Group of authors. ''Farhangnāma-yi ʿulūm-I Qurʾān''. Qom: Daftar-i Tablīghāt, [n.d].
*Ibn ʿĀshūr, Muḥammad Ṭāhir. ''Al-Taḥrīr wa l-tanwīr''. Beirut: Muʾassisat al-Tārīkh al-ʿArabī, 1420 AH.
*Kafʿamī, Ibrāhīm b. ʿAlī al-. ''Al-Miṣbāḥ''. Qom: Muḥibbīn, 1423 AH.
*Khurramshāhī, Bahāʾ al-Dīn. ''Dānishnāma-yi Qurʾān wa Qurʾān pazhūhī''. Tehran: Dūstān-Nāhīd, 1377 Sh.
*Kūshā, Muḥammad ʿAlī. 1396 Sh. "Jinn." ''Dānishnāma-yi Muʿāṣir-i Qurʾān.
*Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Muʾassisat al-Wafāʾ, 1403 AH.
*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh.
*Qummī, ʿAlī b. Ibrāhīm al-. ''Tafsīr al-Qummī''. Edited by Mūsawī Jazāʾirī. Third edition. Qom: Dār al-Kitab, 1404 AH.
*Rāmyār, Maḥmūd. ''Tārīkh-i Qurʾān''. Tehran: Intishārāt-i ʿIlmī wa Farhangī, 1362 Sh.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl wa ʿiqāb al-aʿmāl''. Edited by Ṣādiq Ḥasanzāda. Tehran: Armaghān-i Ṭūbā, 1382 Sh.
*Ṣafawī, Salmān. 1396. "Sura al-Jinn." ''Dānishnāma-yi Muʿāṣir-i Qurʾān''.
*Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1404 AH.
*Ṭabāṭabāyī, Mūhammad Ḥusayn al-. ''Al-Mīzān fī tafsīr al-Qurʾān''. Second edition. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1974.
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Edited by Hāshim Rasūlī & Yazdī Ṭabāṭabāyī. Third edition. Tehran: Intishārāt-i Nāṣir Khusru, 1372 Sh.
{{end}}
{{Suras of Qur'an}}
{{Suras of Qur'an}}
{{The Qur'an}}
{{The Qur'an}}
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