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Boycott of Banu Hashim: Difference between revisions

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==Cause==
==Cause==
The boycott of [[Banu Hashim]] was the most important report on the Shi'b Abi Talib. On the [[Muharram 1|first of Muharram]] in the seventh year after [[Bi'tha]]/[[Septermber 22]], 616,<ref>Miqrizī, ''Imtāʿ al-asmāʿ'', vol. 1, p. 44.</ref> a number of clans of [[Quraysh]] declared economic and social boycott against [[Prophet Muhammad (s)]], [[Banu Hashim]] and Banu 'Abd al-Muttalib except for [[Abu Lahab]] and his children<ref>Miqrizī, ''Imtāʿ al-asmāʿ'', vol. 1, p. 44.</ref> and they were forced to live with massive difficulties for three years.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 163.</ref>
The leaders of Quraysh were irritated with the influence and astonishing expansion of Muslims and they tried to find a solution. When [[Hamza b. 'Abd al-Muttalib]] converted to Islam and young members of Quraysh showed tendencies toward Islam, besides considering the freedom of Muslims in [[Abyssinia]], Quraysh leaders were stunned as their plans failed to succeed. Therefore, they decided to declare an economic and social boycott against [[Prophet Muhammad (s)]], [[Banu Hashim]] and Banu 'Abd al-Muttalib except for [[Abu Lahab]] and his children<ref>Miqrizī, ''Imtāʿ al-asmāʿ'', vol. 1, p. 44.</ref> in order to stop increasing influence and expansion of Islam.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 163.</ref>


The leaders of Quraysh were irritated with the influence and astonishing expansion of Muslims and they tried to find a solution. When [[Hamza b. 'Abd al-Muttalib]] converted to Islam and young members of Quraysh showed tendencies toward Islam, besides considering the freedom of Muslims in [[Abyssinia]], Quraysh leaders were stunned as their plans failed to succeed. Therefore, they decided to declare an economic and social boycott against Banu Hashim in order to stop increasing influence and expansion of Islam.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 163.</ref>
==Place==
{{main|Shi'b Abi Talib}}
The boycott of [[Banu Hashim]] took place in Shi'b Abi Talib<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 163.</ref> This Shi'b is located near [[al-Masjid al-Haram]] and behind [[Safa and Marwa]] mountains. It was between [[Mount Abu Qubays]] and Mount Khandama.<ref>Ibn Hishām, ''al-Sīra al-nabawiyya'', vol. 1, p. 352.</ref> When a person exits al-Masjid al-Haram from Bab al-'Abbas gate, 'Ali gate, or al-Salam gate and passes Mas'a (the place [[sa'y]] is performed) an open space can be seen which is located below the Mount Abu Qubays which is the exact location of Shi'b Abi Talib. The house of [[Khadija (s)]] where she and Prophet Muhammad (s) were living was also located in this valley. Also [[Lady Fatima (s)]] was born in that house<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmī-yi Makka wa Madina'', p. 114.</ref>
 
Today, only a small part of it remains which is called Suq al-Layl located on the mountain opposite from Mas'a. Most of the historical houses and places of Shi'b Abi Talib are currently added to al-Masjid al-Haram in different expansions.<ref>Jaʿfarīyān, ''Āthār-i Islāmī-yi Makka wa Madina'', p. 151.</ref>
 
==Time==
According to Ibn Sa'd, the boycott started in Muharram of the 7th year after Bi'tha.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 163.</ref> and Miqrizi mentions it to be on the [[Muharram 1]].<ref>Miqrizī, ''Imtāʿ al-asmāʿ'', vol. 1, p. 44.</ref> The Boycott lasted for three years<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 163.</ref> and ended after three years in the 10th year after Bi'tha.<ref>Qāʾidān, Tārīkh wa āthār-i Islāmī-yi Mecca wa Medina, p. 114</ref>


==Treaty of Polytheists==
==Treaty of Polytheists==
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