Jump to content

Sura Yusuf: Difference between revisions

no edit summary
imported>Kadeh
imported>Kadeh
No edit summary
Line 49: Line 49:


==Occasion of the Revelation==
==Occasion of the Revelation==
According to 'Allama Tabataba'i, Sura Yusuf was revealed to the Prophet (s) when a group of [[Jew]]s encouraged [[polytheist]]s of [[Mecca]] to ask the Prophet about why Children of Israel immigrated from Levant to Egypt. Thus, the sura was revealed in response to their question.
According to 'Allama Tabataba'i, Sura Yusuf was revealed to the Prophet (s) when a group of [[Jew]]s encouraged [[polytheist]]s of [[Mecca]] to ask the Prophet about why Children of Israel immigrated from [[Levant]] to Egypt. Thus, the sura was revealed in response to their question.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 11, p. 74.</ref>


According to ''[[Asbab nuzul al-Qur'an]]'' by [[Ali b. Ahmad al-Wahidi]], some people asked the Prophet to tell them a story so that they no longer feel bored. In response, Sura Yusuf was revealed, which came to be called the best of stories (Ahsan al-Qasas) or the best of talk (Ahsan al-Hadith).
According to ''[[Asbab nuzul al-Qur'an]]'' by [[Ali b. Ahmad al-Wahidi]], some people asked the Prophet to tell them a story so that they no longer feel bored. In response, Sura Yusuf was revealed, which came to be called the best of stories (Ahsan al-Qasas) or the best of talk (Ahsan al-Hadith).<ref>Wāḥidī, ''Asbāb nuzūl al-Qurān'', p. 275-276.</ref>


==Well-Known Verses==
==Well-Known Verses==
Line 61: Line 61:
  |source = Qur'an 12:108}}
  |source = Qur'an 12:108}}


[['Allama Tabataba'i]] interprets the "way" in this verse as pure [[faith]] and sincere monotheism with insight and certainty. The way is merely shared by people who are sincere in religion, knowledge of God's position, and have insight and certainty.
[['Allama Tabataba'i]] interprets the "way" in this verse as pure [[faith]] and sincere monotheism with insight and certainty. The way is merely shared by people who are sincere in religion, knowledge of God's position, and have insight and certainty.<ref>Ṭabāṭabāyī, ''al-Mīzān'', vol. 11, p. 277.</ref>


==Teaching the Sura to Women==
==Teaching the Sura to Women==
There are [[hadith]]s prohibiting women from learning and reading Sura Yusuf. According to ''[[Tafsir-i nimuna]]'', although the Qur'an recounts the story with pure euphemism to remove any such doubts, these hadiths are not reliable. It is said that there are hadiths, in contrast, which encourage the teaching of this sura to families.
There are [[hadith]]s prohibiting women from learning and reading Sura Yusuf.<ref>Ḥuwayzī, ''Tafsīr nūr al-thaqalayn'', vol. 2, p. 408.</ref> According to ''[[Tafsir-i nimuna]]'', although the Qur'an recounts the story with pure euphemism to remove any such doubts, these hadiths are not reliable. It is said that there are hadiths, in contrast, which encourage the teaching of this sura to families.<ref> Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 9, p. 297.</ref>


==Merits and Benefits==
==Merits and Benefits==
[[Al-Shaykh al-Saduq]] has quoted [[Imam al-Sadiq (a)]] as saying that if one recites Sura Yusuf every night or every day, God will resurrect him with a face as beautiful as Joseph's, he will not fear on the [[day of resurrection]], and will be a righteous and selected servant of God.
[[Al-Shaykh al-Saduq]] has quoted [[Imam al-Sadiq (a)]] as saying that if one recites Sura Yusuf every night or every day, God will resurrect him with a face as beautiful as Joseph's, he will not fear on the [[day of resurrection]], and will be a righteous and selected servant of God.<ref>Ṣadūq, ''Thawāb al-aʿmāl'', p. 106.</ref>


According to ''[[Majma' al-bayan]]'', the Prophet (s) said: if one recites Sura Yusuf and teaches it to his family and his servants, God will ease death for him and will give him the power not to be jealous of any [[Muslim]].
According to ''[[Majma' al-bayan]]'', the Prophet (s) said: if one recites Sura Yusuf and teaches it to his family and his servants, God will ease death for him and will give him the power not to be jealous of any [[Muslim]].<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 5, p. 315.</ref>
{{fulltext}}
{{fulltext}}


Anonymous user