Jump to content

Murder of Uthman: Difference between revisions

Notes Adding.....
imported>Kadeh
(→‎References: Completed.)
imported>Kadeh
(Notes Adding.....)
Line 10: Line 10:


==Significance in Islamic History==
==Significance in Islamic History==
According to Rasul Jafarian, Uthman's conduct in the first six years of his caliphate was restrained and aimed at consolidating his power. However, in the second six years of his caliphate, he began favoring the Umayyads and appointing them to important administrational and political roles. His unjust way of ruling raised objections among people and led to the siege of his house and his murder.  
According to Rasul Jafarian, Uthman's conduct in the first six years of his caliphate was restrained and aimed at consolidating his power. However, in the second six years of his caliphate, he began favoring the Umayyads and appointing them to important administrational and political roles.<ref>Jaʿfarīyān, ''Tārīkh-i khulafā'', p. 144.</ref>2 His unjust way of ruling raised objections among people and led to the siege of his house and his murder.  


[[Ibn Hajar al-Asqalani]], the renowned Sunni historian, described the murder of Uthman as the beginning of conflict and chaos in the Muslim world. It reignited the conflicts between the Umayyads and the Hashimites. The Umayyads declared themselves to be the heirs of Uthman and sought revenge on his murderers. They used Uthman's murder as a means to regain their superiority and influence among the Arabs.  
[[Ibn Hajar al-Asqalani]], the renowned Sunni historian, described the murder of Uthman as the beginning of conflict and chaos in the Muslim world.<ref>Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 4, p. 379.</ref> It reignited the conflicts between the Umayyads and the Hashimites. The Umayyads declared themselves to be the heirs of Uthman and sought revenge on his murderers. They used Uthman's murder as a means to regain their superiority and influence among the Arabs.<ref>Gharīb, ''Khilāfat ʿUthmān b. ʿAffān'', p. 165.</ref>


After the murder of Uthman, a new phase in Islamic history started. His murder led to a series of civil wars among Muslims. In the first of these battles, the [[Battle of Jamal]], prominent figures such as [[Talha]], [[al-Zubayr]], and [[A'isha]], encountered [[Imam Ali (a)]]. The second battle, the [[Battle of Siffin]] led to the formation of the [[Kharijites]] and to the third battle, the [[Battle of Nahrawan]].  
After the murder of Uthman, a new phase in Islamic history started.<ref>Ghabbān, ''Fitna maqtal ʿUthmān b. ʿAffān'', vol. 1, p. 238.</ref> His murder led to a series of civil wars among Muslims. In the first of these battles, the [[Battle of Jamal]], prominent figures such as [[Talha]], [[al-Zubayr]], and [[A'isha]], encountered [[Imam Ali (a)]]. The second battle, the [[Battle of Siffin]] led to the formation of the [[Kharijites]]<ref>Gharīb, ''Khilāfat ʿUthmān b. ʿAffān'', p. 159.</ref> and to the third battle, the [[Battle of Nahrawan]].  


==Background of the Revolt==
==Background of the Revolt==
Far from being a sudden incident, the revolt against Uthman was caused by factors whose cumulative force finally reached a point of no return. These factors were mostly related to the caliph himself and his conduct.  
Far from being a sudden incident, the revolt against Uthman was caused by factors whose cumulative force finally reached a point of no return.<ref>Gharīb, ''Khilāfat ʿUthmān b. ʿAffān'', p. 103.</ref> These factors were mostly related to the caliph himself and his conduct.<ref>ʿAbd al-Munʿim, ''Asbāb al-fitna fī ʿahd-i ʿUthmān'', p. 455.</ref>


===Appointing the Umayyads to Key Roles===
===Appointing the Umayyads to Key Roles===
Some scholars have called Uthman's way of appointing his Umayyad relatives to important roles an attempt at the "Umayyadization" of the state. Some of the key positions Uthman gave to his relatives were as follows:  
Some scholars have called Uthman's way of appointing his Umayyad relatives to important roles an attempt at the "Umayyadization" of the state.<ref>Bakhtiyārī, ''Sakhtār-i siyāsī hukūmat-i ʿUthmān'', p. 65.</ref> Some of the key positions Uthman gave to his relatives were as follows:  


{| class="wikitable"
{| class="wikitable"
Line 26: Line 26:
! Name !! Relation to Uthman !! Position  
! Name !! Relation to Uthman !! Position  
|-
|-
| [[Al-Walid b. Uqba]] || Maternal brother || Governor of Kufa
| [[Al-Walid b. Uqba]] || Maternal brother || Governor of Kufa<ref>Dīnawarī, ''al-Akhbār al-ṭiwāl'', p. 139.</ref>
|-
|-
| [[Abd Allah b. Amir]] || Cousin || Governor of Basra
| [[Abd Allah b. Amir]] || Cousin || Governor of Basra<ref>Dīnawarī, ''al-Akhbār al-ṭiwāl'', p. 139.</ref>
|-
|-
| [[Abd Allah b. Abi Sarh]] || Foster brother|| Governor of Egypt
| [[Abd Allah b. Abi Sarh]] || Foster brother|| Governor of Egypt<ref>Dīnawarī, ''al-Akhbār al-ṭiwāl'', p. 139.</ref>
|-
|-
|[[Mu'awiya b. Abi Sufyan]] || An Umayyad || Governor of Syria
|[[Mu'awiya b. Abi Sufyan]] || An Umayyad || Governor of Syria<ref>Khalīfa b. Khayyāṭ, ''Tārīkh-i Khalīfa'', p. 106.</ref>
|-
|-
|[[Marwan b. al-Hakam]] || Cousin || Scribe
|[[Marwan b. al-Hakam]] || Cousin || Scribe<ref>Khalīfa b. Khayyāṭ, ''Tārīkh-i Khalīfa'', p. 106.</ref>
|-
|-
| [[Sa'id b. al-As]] || An Umayyad || Governor of Kufa
| [[Sa'id b. al-As]] || An Umayyad || Governor of Kufa<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 2, p. 622.</ref>
|}
|}
The fact that Uthman made his relatives in charge of the Muslim community's affairs and their misuse of their positions were among the main factors that led to protests. Some of these favored relatives did not have a good reputation either. For instance, Abd Allah b. Amir had once become an [[apostate]], al-Walid b. Amir was called a ''fasiq'' (wicked) in the [[Quran]], and Marwan b. al-Hakam was banished by the [[Prophet (s)]] from Medina together with his father.  
The fact that Uthman made his relatives in charge of the Muslim community's affairs and their misuse of their positions were among the main factors that led to protests.<ref>Gharīb, ''Khilāfat ʿUthmān b. ʿAffān'', p. 105.</ref> Some of these favored relatives did not have a good reputation either. For instance, Abd Allah b. Amir had once become an [[apostate]],<ref>Gharīb, ''Khilāfat ʿUthmān b. ʿAffān'', p. 106.</ref> al-Walid b. Amir was called a ''fasiq'' (wicked) in the [[Quran]],<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 4, p. 1553.</ref> and Marwan b. al-Hakam was banished by the [[Prophet (s)]] from Medina together with his father.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 1, p. 359.</ref>


{{quote box
{{quote box
Line 45: Line 45:
|quote = Imam Ali (a):
|quote = Imam Ali (a):


“The third came to power … and his paternal kin came to his help and plundered the public treasury like a camel which eats spring plants eagerly. Consequently, he was rooted out and his actions brought about his end.”
“The third came to power … and his paternal kin came to his help and plundered the public treasury like a camel which eats spring plants eagerly. Consequently, he was rooted out and his actions brought about his end.”<ref>Sayyid Raḍī, ''Nahj al-balāgha'', khutba 3, p. 49.</ref>
}}
}}


===Unjust Distribution of Public Treasuries===
===Unjust Distribution of Public Treasuries===
Unjust distribution of public treasuries was a major problem during Uthman's caliphate. He would bestow great amount of wealth from the pubic treasury on his relatives, which created wide-spread resentment among people. For instance, it is reported that he bestowed on Marwan b. al-Hakam the entire [[khums]] that he had received from Africa, and on another occasion he bestowed it upon [[Ibn Abi l-Sarh]]. He also gave huge amounts of wealth to [[al-Harith b. al-Hakam]], [[al-Hakam b. Abi l-As]], and [[Abd Allah b. Khalid]], among others.  
Unjust distribution of public treasuries was a major problem during Uthman's caliphate.<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 173.</ref> He would bestow great amount of wealth from the pubic treasury on his relatives, which created wide-spread resentment among people.<ref>ʿAbd al-Munʿim, ''Asbāb al-fitna fī ʿahd-i ʿUthmān'', p. 455.</ref> For instance, it is reported that he bestowed on Marwan b. al-Hakam the entire [[khums]] that he had received from Africa,<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 5, p. 580.</ref> and on another occasion he bestowed it upon [[Ibn Abi l-Sarh]].<ref>Gharīb, ''Khilāfat ʿUthmān b. ʿAffān'', p. 156.</ref> He also gave huge amounts of wealth to [[al-Harith b. al-Hakam]],<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 5, p. 541.</ref> [[al-Hakam b. Abi l-As]],<ref>Muqaddisī, ''al-Bidaʾ wa l-tārīkh'', vol. 5, p. 200.</ref> and [[Abd Allah b. Khalid]], among others.<ref>Ibn Ṭaqṭaqī, ''al-Fakhrī fī ādāb'', p. 102-103.</ref>


===Abd Allah b. Saba'===
===Abd Allah b. Saba'===
A few Sunni historians maintain that [[Abd Allah b. Saba']] had a major role in propagating against Uthman and encouraging the revolt against him. However, other [[Shiite]] and Sunni scholars have doubted the existence of such a person. Others also have stated that it is unlikely that the Muslim community was so weak that a new convert could have formed a revolt against the caliph.  
A few Sunni historians maintain that [[Abd Allah b. Saba']] had a major role in propagating against Uthman and encouraging the revolt against him.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 7, p. 167; Ibn Khaldūn, ''Tārīkh Ibn Khaldūn'', vol. 2, p. 587.</ref> However, other [[Shiite]]<ref>''ʿAbd Allāh b. Sabaʾ wa asāṭīr ukhrā'', 1375.</ref> and Sunni<ref>Ḥusayn Ṭāhām, ''al-Fitnat al-kubrā'', vol. 2, p. 102.</ref> scholars have doubted the existence of such a person. Others also have stated that it is unlikely that the Muslim community was so weak that a new convert could have formed a revolt against the caliph.<ref>Jaʿfarīyān, ''Tārīkh-i khulafā'', p. 156.</ref>


==Besieging and Murdering Uthman==
==Besieging and Murdering Uthman==
When [[Uthman]] deposed [[Amr b. al-As]] from the governorship of [[Egypt]] and appointed Abd Allah b. Abi l-Sarh to the position, about six-hundred Egyptians came to Medina to protest, which was the beginning of protests against the caliph.  
When [[Uthman]] deposed [[Amr b. al-As]] from the governorship of [[Egypt]] and appointed Abd Allah b. Abi l-Sarh to the position, about six-hundred Egyptians came to Medina to protest, which was the beginning of protests against the caliph.<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 7, p. 170.</ref>


===Uthaman's Repentance===
===Uthaman's Repentance===
Anonymous user