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Murder of Uthman: Difference between revisions
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'Uthman’s murder had consequences, including: | 'Uthman’s murder had consequences, including: | ||
* '''Preparing the ground for the wars during Imam 'Ali’s (a) caliphate''': according to historians, the [[Battle of Jamal]] was launched by 'A'isha, Talha, and Zubayr under the pretext of avenging 'Uthman’s murder. Imam 'Ali (a) wrote a letter to them, in which he clarified that he had no role in 'Uthman’s murder and that were not truthful in 'Uthman’s vengeance. Moreover, Imam 'Ali (a) said about [[Talha]] and [[Zubayr]] that they seek a right that they disavowed and they pretend the vengeance of a blood that they have shed. | * '''Preparing the ground for the wars during Imam 'Ali’s (a) caliphate''': according to historians, the [[Battle of Jamal]] was launched by 'A'isha, Talha, and Zubayr under the pretext of avenging 'Uthman’s murder.<ref>See: Ibn al-Athīr, ''al-Kāmil fī l-tārīkh'', vol. 3, p. 205-208.</ref> Imam 'Ali (a) wrote a letter to them, in which he clarified that he had no role in 'Uthman’s murder and that were not truthful in 'Uthman’s vengeance.<ref>''Nahj al-balāgha'', Ṣubḥī Ṣaliḥ, letter 54.</ref> Moreover, Imam 'Ali (a) said about [[Talha]] and [[Zubayr]] that they seek a right that they disavowed and they pretend the vengeance of a blood that they have shed.<ref>''Nahj al-balāgha'', Ṣubḥī Ṣaliḥ, sermon 22.</ref> | ||
* '''Escalation of disputes between Banu Umayya and [[Banu Hashim]]''': Banu Umayya used 'Uthman’s murder as a pretext to revive their superiority and power among Arabs. They masqueraded as avengers of 'Uthman, introducing 'Ali (a) as the culprit in his murder. According to [[Rasul Ja'fariyan]], 'Uthman’s death was most beneficial to Mu'awiya. After 'Uthman’s murder, he delivered a speech on the minbar, declaring himself as the avenger of 'Uthman’s blood. He used the cut fingers of Na'ila, 'Uthman’s wife, as well as [['Uthman's Shirt]] to stir the anger of the people of al-Sham. | * '''Escalation of disputes between Banu Umayya and [[Banu Hashim]]''': Banu Umayya used 'Uthman’s murder as a pretext to revive their superiority and power among Arabs.<ref>Gharīb, ''Khilāfat ʿUthmān'', p. 165.</ref> They masqueraded as avengers of 'Uthman, introducing 'Ali (a) as the culprit in his murder.<ref>Gharīb, ''Khilāfat ʿUthmān b. ʿAffān'', p. 152.</ref> According to [[Rasul Ja'fariyan]], 'Uthman’s death was most beneficial to Mu'awiya.<ref>Jaʿfarīyān, ''Tārīkh-i khulafā'', p. 178.</ref> After 'Uthman’s murder, he delivered a speech on the minbar, declaring himself as the avenger of 'Uthman’s blood.<ref>Naṣr b. Muzāhim, ''Waqʿat Ṣiffīn'', p. 81.</ref> He used the cut fingers of Na'ila, 'Uthman’s wife, as well as [['Uthman's Shirt]] to stir the anger of the people of al-Sham.<ref>Ibn Ṭaqṭaqī, ''al-Fakhrī'', p. 104.</ref> | ||
* '''Formation of Nasibism''': it is said that [[Nasibism]] began with 'Uthman’s murder and became official in the [[Umayyad government]]. | * '''Formation of Nasibism''': it is said that [[Nasibism]] began with 'Uthman’s murder and became official in the [[Umayyad government]].<ref>Kawtharī, ''barrasī-yi risha-hā-yi tārīkhī-yi Naṣībī garī'', p.99.</ref> | ||