Jump to content

Abu Talib: Difference between revisions

2,939 bytes added ,  15 April 2018
adding references.
imported>Saburi
mNo edit summary
imported>Mortezanazarzadeh
(adding references.)
Line 36: Line 36:


== Birth and Lineage ==
== Birth and Lineage ==
Abu Talib (a) was born 35 years before the [[Prophet (s)]] (around 536). His father [['Abd al-Muttalib (a)]] was the grandfather of the Prophet (s), he was regarded by all Arab tribes as a nobleman and the preacher of [[Prophet Ibrahim (a)|Prophet Ibrahim's (a)]] monotheism. Abu Talib's (a) mother was daughter of [['Amr b. 'A'idh al-Makhzumi]]. Abu Talib (a) was better known by his [[kunya]] although his actual name was 'Abd Manaf.
Abu Talib (a) was born 35 years before the [[Prophet (s)]] (around 536). His father [['Abd al-Muttalib (a)]] was the grandfather of the Prophet (s), he was regarded by all Arab tribes as a nobleman and the preacher of [[Prophet Ibrahim (a)|Prophet Ibrahim's (a)]] monotheism. Abu Talib's (a) mother was daughter of [['Amr b. 'A'idh al-Makhzumi]].<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 2, p. 2; Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 111.</ref> Abu Talib (a) was better known by his [[kunya]]<ref>Bilādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 288; Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 121.</ref> although his actual name was 'Abd Manaf.
{{Family tree of the Prophet (s)}}
{{Family tree of the Prophet (s)}}


== Wife and Children ==
== Wife and Children ==
Abu Talib (a) had four sons. His sons in the order of age were [[Talib b. Abi Talib|Talib]], [['Aqil b. Abi Talib|'Aqil]], [[Ja'far b. Abi Talib|Ja'far]] and [[Imam 'Ali (a)|'Ali (a)]] . It is mentioned that he also had two daughters: [[Fakhita bt. Abi Talib|Umm Hani]] (Fakhita), [[Jamana bt. Abi Talib|Jamana]]. Some sources mention an additional daughter named [[Rabta bt. Abi Talib|Rabta]]. The mother of all of the children was [[Fatima bt. Asad]]. It is also reported that he had another child called Taliq whose mother was named 'Illa.
Abu Talib (a) had four sons. His sons in the order of age were [[Talib b. Abi Talib|Talib]], [['Aqil b. Abi Talib|'Aqil]], [[Ja'far b. Abi Talib|Ja'far]] and [[Imam 'Ali (a)|'Ali (a)]] . It is mentioned that he also had two daughters: [[Fakhita bt. Abi Talib|Umm Hani]] (Fakhita), [[Jamana bt. Abi Talib|Jamana]].<ref>Ibn al-Jawzī, ''Tadhkirat al-khawāṣ'', p. 158-167.</ref> Some sources mention an additional daughter named [[Rabta bt. Abi Talib|Rabta]]. The mother of all of the children was [[Fatima bt. Asad]]. It is also reported that he had another child called Taliq whose mother was named 'Illa.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 121-122.</ref>


== Social Position, Occupation, and Traits ==
== Social Position, Occupation, and Traits ==
Abu Talib (a) had two jobs which included serving [[Haji|hajj pilgrims]] and [[Siqayat al-Haj|giving water]] to them in [[Mecca]]. His occupation was business related where he traded perfume and wheat.
Abu Talib (a) had two jobs which included serving [[Haji|hajj pilgrims]] and [[Siqayat al-Haj|giving water]] to them in [[Mecca]].<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 13.</ref> His occupation was business related where he traded perfume and wheat.<ref>Ibn Qutayba, ''al-Maʿārif'', p. 575.</ref>


According to a narration from [[Imam 'Ali (a)]] and the reports of historians, although Abu Talib (a) was a needy person, he was a nobleman of [[Quraysh]] and dear to them.<ref>al-Ya'qubi, Vol.2, P.14; Qumi, Vol.1, PP.108-9</ref> He was known for his sheer grandeur and wisdom. Regarding his generosity, it is said that, on the day he gave food to the needy, no one else in Quraysh gave food.<ref>Al-Baladhuri, Vol.2, P.288</ref> He was the first person who initiated the rule of swearing the guardians of the murdered in pre-Islam [[Age of Jahiliyya|Jahiliyya era]] and later Islam confirmed this. [[Halabi]] said, "Following [['Abd al-Muttalib|his father]]'s conduct, he also had forbidden wine to himself."<ref>Al-Halabi, Vol.1, P. 184</ref>
According to a narration from [[Imam 'Ali (a)]] and the reports of historians, although Abu Talib (a) was a needy person, he was a nobleman of [[Quraysh]] and dear to them.<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 111;  
Qummī, ''al-Kinā wa l-alqāb'', vol. 1, p. 108-109.</ref> He was known for his sheer grandeur and wisdom. Regarding his generosity, it is said that, on the day he gave food to the needy, no one else in Quraysh gave food.<ref>Bilādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 288.</ref> He was the first person who initiated the rule of swearing the guardians of the murdered in pre-Islam [[Age of Jahiliyya|Jahiliyya era]] and later Islam confirmed this.<ref>Nisāʾī, ''Sunan al-Nisāʾī'', vol. 8, p. 2-4.</ref> [[Halabi]] said, "Following [['Abd al-Muttalib|his father]]'s conduct, he also had forbidden wine to himself."<ref>Ḥalabī, ''al-Sīra al-ḥalabīyya'', vol. 1, p. 184.</ref>


== Guardianship of the Prophet (s) ==
== Guardianship of the Prophet (s) ==
{{Early Islam}}
{{Early Islam}}
Following the order of [['Abd al-Muttalib|his father]], Abu Talib (a) took the guardianship of his eight-year-old nephew. Accordingly, [[Ibn Shahr Ashub]] says, "On his deathbed, 'Abd al-Muttalib (a) called Abu Talib (a) and told him, "O my son! You know about my love for [[Muhammad (s)]] well; now, how will you observe my will about him?" Abu Talib (a) answered, "Do not advise me about Muhammad (s), since he is my nephew and my son!" When 'Abd al-Muttalib (a) passed away, Abu Talib (a) always gave priority to Muhammad (s) over himself and his own family."<ref>Ibn Shahr Ashub, Vol.1, P.36</ref>
Following the order of [['Abd al-Muttalib|his father]], Abu Talib (a) took the guardianship of his eight-year-old nephew.<ref>Ibn Hishām, ''al-Sīra al-nabawīyya'', vol. 1, p. 116; Bayhaqī, ''Dalāʾil al-nubuwwa'', vol. 2, p. 22.</ref> Accordingly, [[Ibn Shahr Ashub]] says, "On his deathbed, 'Abd al-Muttalib (a) called Abu Talib (a) and told him, "O my son! You know about my love for [[Muhammad (s)]] well; now, how will you observe my will about him?" Abu Talib (a) answered, "Do not advise me about Muhammad (s), since he is my nephew and my son!" When 'Abd al-Muttalib (a) passed away, Abu Talib (a) always gave priority to Muhammad (s) over himself and his own family."<ref>Ibn Shahrāshūb, ''Manāqib'', vol. 1, p. 36.</ref>


Moreover, [[Ibn Sa'd]] wrote, "Abu Talib (a) paid special attention to Muhammad (s) and showed more love to him than his own children, he provided him the best of food and laid him in a bed next to his and always tried to take him along with himself.<ref>Ibn Sa'd, Vol.1, P.119</ref> Whenever Abu Talib (a) wanted to give food to his children, he told them, "Wait for my son (Muhammad (s)) to come!"<ref>Ibn Shahr Ashub, Vol.1, P.37</ref>
Moreover, [[Ibn Sa'd]] wrote, "Abu Talib (a) paid special attention to Muhammad (s) and showed more love to him than his own children, he provided him the best of food and laid him in a bed next to his and always tried to take him along with himself.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 1, p. 119.</ref> Whenever Abu Talib (a) wanted to give food to his children, he told them, "Wait for my son (Muhammad (s)) to come!"<ref>Ibn Shahrāshūb, ''Manāqib'', vol. 1, p. 37.</ref>


== Supporting the Prophet (s) ==
== Supporting the Prophet (s) ==
Historical reports explain Abu Talib's (a) unreserved support for the [[Prophet (s)]] against the pressures and threats of Quraysh. Although, Abu Talib (a) was 75 years old at the beginning of the Prophet's (s) mission, he expressed his support for the Prophet (s) from the initial stage. During his meetings and talks with chiefs of [[Quraysh]], he formally announced his support for the Prophet (s). He even criticized and threatened to kill the Quraysh for their offer of exchange for the Prophet (s) with Ammara b. Walid al-Makhzumi, who was a handsome, powerful young man. His support for the Prophet (s) was to the extent that he and [[Fatima bt. Asad|his wife]] became like real parents of the Prophet (s). It is quoted from the Prophet (s), "[[Quraysh]] feared me until Abu Talib (a) was alive."<ref>Ibn Kathir, Vol.3, P.164</ref> [[Al-Shaykh al-Mufid]] narrated that when Abu Talib (a) passed away, [[Jabra'il]] came to the Prophet (s) and told him, "Leave Mecca since you have no support in this city."<ref>Al-Mufid, P.24</ref>
Historical reports explain Abu Talib's (a) unreserved support for the [[Prophet (s)]] against the pressures and threats of Quraysh. Although, Abu Talib (a) was 75 years old at the beginning of the Prophet's (s) mission, he expressed his support for the Prophet (s) from the initial stage. During his meetings and talks with chiefs of [[Quraysh]], he formally announced his support for the Prophet (s).<ref>Ibn Hishām, ''al-Sīra al-nabawīyya'', vol. 1, p. 172-173.</ref> He even criticized and threatened to kill the Quraysh for their offer of exchange for the Prophet (s) with Ammara b. Walid al-Makhzumi, who was a handsome, powerful young man.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 2, p. 327;  Ibn Hishām, ''al-Sīra al-nabawīyya'', vol. 1, p. 267.</ref> His support for the Prophet (s) was to the extent that he and [[Fatima bt. Asad|his wife]] became like real parents of the Prophet (s).<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 2, p. 14.</ref> It is quoted from the Prophet (s), "[[Quraysh]] feared me until Abu Talib (a) was alive."<ref>Ibn kathīr, ''al-Bidāya wa l-nihāya'', vol. 3, p. 164.</ref> [[Al-Shaykh al-Mufid]] narrated that when Abu Talib (a) passed away, [[Jabra'il]] came to the Prophet (s) and told him, "Leave Mecca since you have no support in this city."<ref>Mufīd, ''Īmān Abī Ṭālib'', p. 24.</ref>


== Poems ==
== Poems ==
His poems exceed 1000 verses, known as [[Diwan Abu Talib]]. His poems confirm his support and acknowledgement of the [[prophethood]] of the [[Prophet Muhammad (s)]]. His most famous poem is an ode called Qasidat al-Lamiyya.
His poems exceed 1000 verses, known as [[Diwan Abu Talib]]. His poems confirm his support and acknowledgement of the [[prophethood]] of the [[Prophet Muhammad (s)]]. His most famous poem is an ode called Qasidat al-Lamiyya.<ref>Mufīd, ''Īmān Abī Ṭālib'', p. 18.</ref>


== Faith ==
== Faith ==
{{Main|Faith of Abu Talib (a)}}
{{Main|Faith of Abu Talib (a)}}


There are many disputes between [[Shi'a]] and [[Sunni|Sunnis]] over Abu Talib's (a) faith. The Shi'a school of thought believes that Abu Talib (a) was a [[Muslim]] according to hadiths narrated from the [[Ahl al-Bayt (a)]], while Sunni historians say that Abu Talib (a) did not formally accept Islam and died as a polytheist.
There are many disputes between [[Shi'a]] and [[Sunni|Sunnis]] over Abu Talib's (a) faith. The Shi'a school of thought believes that Abu Talib (a) was a [[Muslim]] according to hadiths narrated from the [[Ahl al-Bayt (a)]],<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 4, p. 31; Ṭūsī, ''al-Tibyān'', vol. 8, p. 164.</ref> while Sunni historians say that Abu Talib (a) did not formally accept Islam and died as a polytheist.


== Demise ==
== Demise ==
[[File:Hajun Cemetery-2.jpg|thumbnail|A view of [[al-Hajun Cemetery]], [[Mecca]], also known as Abu Talib Cemetery, where Abu Talib (a) was buried]]
[[File:Hajun Cemetery-2.jpg|thumbnail|A view of [[al-Hajun Cemetery]], [[Mecca]], also known as Abu Talib Cemetery, where Abu Talib (a) was buried]]


There are different reports on the day and month Abu Talib (a) passed away, but according to [[Shi'a]] sources, he passed away on the [[Rajab 26]], 10 years after the Prophet's (s) initialization of his mission ([[March 22]], 619) and three days later [[Lady Khadija (a)]] passed away at the age of 85. Some have mentioned his demise happened on the 1st of [[Dhu l-Qa'da]] (June 23) or [[Shawwal]] (25th of May). The [[Prophet (s)]] called that year "[['Am al-Huzn]]" (Year of Sadness). On the day Abu Talib (a) passed away, the Prophet (s) asked [[Imam 'Ali (a)]] to do the [[ritual ablution]] for Abu Talib (a) and shroud him while he (s) was very sorrowful and cried and prayed to [[God]] for Abu Talib's (a) forgiveness. When they arrived at the burial place of Abu Talib (a), the Prophet (s) said, "I ask God for your forgiveness in the manner that all [[Jinn|Jinns]] and people wonder."<ref>Ibn Abi l-Hadid, Vol.7, P.176</ref> He was buried in [[Mecca]] beside the grave of his father 'Abd al-Muttalib (a) in [[al-Hajun cemetery]].
There are different reports on the day and month Abu Talib (a) passed away, but according to [[Shi'a]] sources, he passed away on the [[Rajab 26]], 10 years after the Prophet's (s) initialization of his mission ([[March 22]], 619) and three days later [[Lady Khadija (a)]] passed away at the age of 86 or 90.<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 1, p. 354.</ref> Some have mentioned his demise happened on the 1st of [[Dhu l-Qa'da]] (June 23) or [[Shawwal]] (25th of May).<ref>Maqrizī, ''Imtāʿ al-asmāʾ'', vol. 1, p. 45.</ref> The [[Prophet (s)]] called that year "[['Am al-Huzn]]" (Year of Sadness).<ref>Maqrizī, ''Imtāʿ al-asmāʾ'', vol. 1, p. 45.</ref> On the day Abu Talib (a) passed away, the Prophet (s) asked [[Imam 'Ali (a)]] to do the [[ritual ablution]] for Abu Talib (a) and shroud him while he (s) was very sorrowful and cried and prayed to [[God]] for Abu Talib's (a) forgiveness.<ref>Majlisī, ''Biḥār al-anwār'', vol. 35, p. 163.</ref> When they arrived at the burial place of Abu Talib (a), the Prophet (s) said, "I ask God for your forgiveness in the manner that all [[Jinn|Jinns]] and people wonder."<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balāgha'', vol. 14, p. 76.</ref> He was buried in [[Mecca]] beside the grave of his father 'Abd al-Muttalib (a) in [[al-Hajun cemetery]].<ref>Bilādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 29.</ref>


== See also ==
== See also ==
Line 82: Line 83:
== References ==
== References ==
{{references}}
{{references}}
* The material for this article is mainly taken from {{ia|[[:fa:ابوطالب|ابوطالب]]}} in Farsi Wikishia.
*Bayhaqī, Abū Bakr al-. ''Dalāʾil al-nubuwwa''. Beirut: Dār al-Kutub al-ʿIlmīyya, 1405 AH.
* Baladhuri, Ahmad b. Yahya al-. ''Ansab al-ashraf'', Dar al-Fikr, Beirut, 1420 AH/2000;
*Bilādhurī, Aḥmad b. Yaḥyā al-. ''Ansāb al-ashrāf''. Beirut: Dār al-Fikr, 1420 AH.
* Ibn Abi al-Hadid. ''Sharh nahj al-balagha'', Ed. Muhammad Abu l-Fadl Ibrahim, Dar Ihya' al-Kutub al-'Srabiyya, 1378 AH/1959;
*Ḥalabī, ʿAlī b. Ibrāhīm al-. ''Al-Sīra al-ḥalabīyya''. Beirut: Dār al-Maʿrifa, 1400 AH.
* Ibn Kathir, Abu l-Fida' Ismail. ''Al-Bidaya wa al-nihaya'', Dar Ihya' al-Turath al-'Arabi, Beirut, 1408 AH/1988;
*Ibn Abī l-Ḥadīd. ''Sharḥ Nahj al-balāgha''. Edited by Muḥammad Abū l-Faḍl Ibrāhīm. [n.p]: Dār Iḥyāʾ al-Kutub al-ʿArabīyya, 1378 AH.
* Ibn Sa'd, Muhammad. ''Al-Tabaqat al-kubra'', Dar Aadir, Beirut;
*Ibn al-Jawzī, Yūsuf. ''Tadhkirat al-khawāṣ''. Qom: Majmaʿ-i Jahānī-yi Ahl al-Bayt, 1426 AH.
* Ibn Shahrashub, Muhammad b. 'Ali, ''Manaqib al Abi Talib'', 'Allama, Qum, 1379 AH/1960;
*Ibn kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1408 AH.
* Qummi, Shaykh 'Abbas. ''Al-Kuna wa l-alghab'', Maktabat al-Sadr, Tehran;
*Ibn Hishām, Muḥammad b. ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Edited by Muḥyī l-Dīn ʿAbd al-Ḥamīd. Cairo: Maktabat al-Ṣabīḥ, 1383 AH.
* Mufid, Muhammad b. Nu'man al-. ''Iman Abu Talib'', Dar al-Mufid, Beirut, 1414 AH/1994;
*Ibn Qutayba, Muḥammad. ''Al-Maʿārif''. Cairo: Dār al-Maʿārif, [n.d].
* Ya'qubi, Ibn Wadih al-. ''Tarikh al-Ya'qubi'', al-Maktabat al-Haydariyya, Najaf, 1384 AH/1965;
*Ibn Saʿd, Muḥammad b. Manīʿ al-Baṣrī. ''Al-Ṭabaqāt al-kubrā''. Beirut: Dār al-Ṣādir, 1968.
*Ibn Shahrāshūb, Muḥammad b. ʿAlī. ''Manāqib Āl Abī Ṭālib''. Qom: Nashr-i ʿAllāma, 1379 AH.
*Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Second edition. Beirut: Muʾassisat al-Wafāʾ, 1403 AH.
*Maqrizī, Aḥmad b. ʿAlī al-. ''Imtāʿ al-asmāʾ''. Edited by ʿAbd al-Ḥamīd al-Namīsī. Beirut: Dār al-Kutub, 1420 AH.
*Mufīd, Muḥammad b. Muḥammad al-. ''Īmān Abī Ṭālib''. Beirut: Dār al-Mufīd, 1414 AH.
*Nisāʾī, Aḥmad b. Shuʿayb. ''Sunan al-Nisāʾī''. Beirut: Dār al-Fikr, 1348 AH.
*Qummī, Shayk ʿAbbās. ''Al-Kinā wa l-alqāb''. Tehran: Maktabat al-Ṣadr, [n.d].
*Ṭabarī, Muḥammad b. Jarīr al-. ''Tārīkh al-umam wa l-mulūk''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1403 AH.
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān''. Beirut: Muʾassisat al-Aʿlamī, 1415 AH.
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Tibyān fī tafsīr al-Qurʾān''. Qom: Maktab al-Aʿlām al-Islāmī, 1409 AH.
*Yaʿqūbī, Muḥammad b. Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Najaf: al-Maktaba al-Ḥaydarīyya, 1384 AH.
 
{{end}}
{{end}}


Line 113: Line 125:
  | navbox =done
  | navbox =done
  | redirects=done
  | redirects=done
  | references =p
  | references =done
  | good article =
  | good article =
  | featured article =
  | featured article =