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Hadith al-Bad'a: Difference between revisions
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==The Text and Place== | ==The Text and Place== | ||
In Hadith al-Badʿa, the Prophet (s) is quoted as saying about his daughter Lady Fatima (a): “Fatima is part of me; whoever hurts her has hurt me and whoever delights her has delighted me.” The same content appears in various Shiite and Sunni sources. The hadith was transmitted by [[Imam ʿAli (a)]], [[Ibn ʿAbbas]], [[Abu Dharr al-Ghifari]], and Lady al-Zahra herself (a). | In Hadith al-Badʿa, the Prophet (s) is quoted as saying about his daughter Lady Fatima (a): “Fatima is part of me; whoever hurts her has hurt me and whoever delights her has delighted me.”<ref>Ṣadūq, ''al-Amālī'', p. 165.</ref> The same content appears in various Shiite and Sunni sources.<ref>Ṣadūq, ''al-Iʿtiqādāt'', p. 105; Mufīd, ''Kitāb al-amālī'', p. 260; Ibn Maghāzīlī, ''Manāqib ʿAlī b. Abī Ṭālib'', p. 289; Ṣadūq, ''al-Amālī'', p. 24; Bukhārī, ''Ṣaḥīḥ al-Bukhārī'', vol. 4, p. 210, 219.</ref> The hadith was transmitted by [[Imam ʿAli (a)]],<ref>Ṣadūq, ''al-Khiṣāl'', p. 573; Fattāl al-Nayshābūrī, ''Rawḍat al-wāʿiẓīn'', p. 149.</ref> [[Ibn ʿAbbas]],<ref>Ṣadūq, ''al-Amālī'', p. 175, 575.</ref> [[Abu Dharr al-Ghifari]],<ref>Khazzāz al-Qummī, ''Kifāyat al-athar'', p. 37.</ref> and Lady al-Zahra herself (a).<ref>Khazzāz al-Qummī, ''Kifāyat al-athar'', p. 64; Majlisī, ''Biḥār al-anwār'', vol. 36, p, 308.</ref> | ||
[[Jalal al-Din al-Suyuti]], a Sunni [[exegete]] of the [[Quran]], believes that there is an agreement between Shias and Sunnis about the authenticity of the hadith. Fakhr al-Razi, another Sunni exegete of the Quran, cites the hadith in his interpretations of certain Quranic [[verse]]s. | [[Jalal al-Din al-Suyuti]], a Sunni [[exegete]] of the [[Quran]], believes that there is an agreement between Shias and Sunnis about the authenticity of the hadith.<ref>Suyūṭī, ''al-Thughūr al-bāsima'', p. 67.</ref> Fakhr al-Razi, another Sunni exegete of the Quran, cites the hadith in his interpretations of certain Quranic [[verse]]s.<ref>Fakhr al-Rāzī, ''al-Tafsīr al-Kabīr'', vol. 9, p. 160, under the Qur'an 7:189; vol. 30, p.126, under the 43:15 and under the Qur'an 7-:19.</ref> | ||
“Badʿa” or “bidʿa” means part of the body. Thus, when it is said that “such and such a person is badʿa minni [part of my body]” it implies the intimacy or closeness of that person to the speaker as if he or she is part of his body. The phrase “badʿa minni” appears in the words of the Prophet (s) about Imam ʿAli (a) and [[Imam al-Rida (a)]] as well. | “Badʿa” or “bidʿa” means part of the body.<ref>Ibn Manẓūr, ''Lisān al-ʿArab'', vol. 8, p. 12; Ibn Athīr, ''al-Nihāya fī gharīb al-ḥadīth'', vol. 1, p. 133.</ref> Thus, when it is said that “such and such a person is badʿa minni [part of my body]” it implies the intimacy or closeness of that person to the speaker as if he or she is part of his body.<ref>Rāghib al-Iṣfahānī, ''Mufradāt alfāẓ al-Qurʾān'', p.129.</ref> The phrase “badʿa minni” appears in the words of the Prophet (s) about Imam ʿAli (a)<ref>Baḥrānī, ''al-Burhān fī tafsīr al-Qurʾān'', vol. 1, p. 261.</ref> and [[Imam al-Rida (a)]] as well.<ref>Fattāl al-Nayshābūrī, ''Rawḍat al-wāʿiẓīn'', p. 233; Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2, p. 583, 588.</ref> | ||
==Theological and Jurisprudential Applications== | ==Theological and Jurisprudential Applications== | ||
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[[Jaʿfar Murtada al-ʿAmili]] (d. [[1441]]/2019), a researcher of Islamic history, believes that reports about Imam ʿAli’s proposal to Abu Jahl’s daughter are contradictory. In addition, he presents thirteen arguments against the authenticity of the story. | [[Jaʿfar Murtada al-ʿAmili]] (d. [[1441]]/2019), a researcher of Islamic history, believes that reports about Imam ʿAli’s proposal to Abu Jahl’s daughter are contradictory. In addition, he presents thirteen arguments against the authenticity of the story. | ||
==Notes== | |||
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==Reference== | ==Reference== |