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'''Ḥamīm''' (Arabic: {{ia|حَمیم}}) literally means intense heat. In the [[Qur'an|Quran]], it refers to boiling water people of the [[hell]] are forced to drink. The word “hamim” is also used to refer to intimate friends. The term is used twenty times in the Quran.
'''Ḥamīm''' (Arabic: {{ia|حَمیم}}) literally means intense heat. In the [[Qur'an|Quran]], it refers to boiling water people of the [[hell]] are forced to drink. The word “hamim” is also used to refer to intimate friends. The term is used twenty times in the Quran.<ref>Qurashī, ''Qāmūs-i Qurān,'' vol. 2, p. 184.</ref>


[[Tafsir|Quranic exegetes]] and researchers believe that the word “hamim” has two meanings in the Quran:
[[Tafsir|Quranic exegetes]] and researchers believe that the word “hamim” has two meanings in the Quran:


* Boiling water people of the hell are forced to drink. In verse 57 of [[Sura Sad]] ([They will be told, ‘This is scalding water and pus; let them taste it) and verse 4 of [[Sura Yunus]] (As for the faithless, they shall have boiling water for drink, and a painful punishment because of what they used to defy), the word is used in this sense. Fakhr al-Razi cites a view in his ''Mafatih al-ghayb'' to the effect that “hamim” in these verses means melted copper.
* Boiling water<ref>Rāghib, ''Al-Mufradāt,'' p. 254; Ṭabrisī, ''Majmaʿ al-bayān,'' vol. 10, p. 643- vol. 4, p. 492; Ṭūsī, ''Al-Tibyān,'' vol. 10, p. 244; Ṭabarī, ''Jāmiʾ al-bayān,'' vol. 30, p. 9; Marāghī, ''Tafsīr al-Marāghī,'' vol. 30, p. 13; Zamakhsharī, ''Al-Kashshāf,'' vol. 3, p. 150.</ref> people of the hell are forced to drink. In verse 57 of [[Sura Sad]] ([They will be told, ‘This is scalding water and pus; let them taste it) and verse 4 of [[Sura Yunus]] (As for the faithless, they shall have boiling water for drink, and a painful punishment because of what they used to defy), the word is used in this sense. Fakhr al-Razi cites a view in his ''Mafatih al-ghayb'' to the effect that “hamim” in these verses means melted copper.


* An intimate or close friend. In verse 101 of [[Sura al-Shu'ara|Sura al-Shu'ara']] (nor do we have any sympathetic friend) and verse 10 of [[Sura al-Ma'arij]] (and no friend will inquire about [the welfare of his] friend), the word is used in this sense. Quranic exegetes interpret “hamim” in these verses as intimate, a compassionate kind close one, a close person who tries to solve one’s problems, and a supportive close friend.
* An intimate or close friend. In verse 101 of [[Sura al-Shu'ara|Sura al-Shu'ara']] (nor do we have any sympathetic friend) and verse 10 of [[Sura al-Ma'arij]] (and no friend will inquire about [the welfare of his] friend), the word is used in this sense. Quranic exegetes interpret “hamim” in these verses as intimate, a compassionate kind close one, a close person who tries to solve one’s problems, and a supportive close friend.
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==References==
==References==
{{references}}
{{references}}
* Abū Ḥayyān Andulusī, Muḥammad b. Yusuf. ''Al-Baḥr al-muḥīṭ fī al-tafsīr''. Edited by Ṣidqī Muḥammad Jamīl. Beirut: Dār al-Fikr, 1420 AH.
* Ālūsī, Maḥmūd b. ʿAbd Allāh al-. ''Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm''. Beirut: Dār al-Kutub al-ʿIlmiyya, 1415 AH.
* Ālūsī, Maḥmūd b. ʿAbd Allāh al-. ''Rūḥ al-maʿānī fī tafsīr al-Qurʾān al-ʿaẓīm''. Beirut: Dār al-Kutub al-ʿIlmiyya, 1415 AH.
* Ibn al-Jawzī, ʿAbd al-Raḥmān b. ʿAlī. ''Zād al-masīr fī ilm al-tafsīr''. Beirut: Dār al-Kitāb al-ʿArabī, 1422 AH.
* Ibn al-Jawzī, ʿAbd al-Raḥmān b. ʿAlī. ''Zād al-masīr fī ilm al-tafsīr''. Beirut: Dār al-Kitāb al-ʿArabī, 1422 AH.
* Ibn Manẓūr, Muḥammad b. Mukarram. ''Lisān al-ʿArab''. Beirut: Dār al-Fikr, 1414 AH.
* Ibn Manẓūr, Muḥammad b. Mukarram. ''Lisān al-ʿArab''. Beirut: Dār al-Fikr, 1414 AH.
* Ibn Hāʾim, Aḥmad b. Muḥammad. ''Al-Tibyān fī tafsīr gharīb al-Qurʾān''. Beirut: Dār al-Gharb al-Islāmī, 1423 AH.
* Ibn Hāʾim, Aḥmad b. Muḥammad. ''Al-Tibyān fī tafsīr gharīb al-Qurʾān''. Beirut: Dār al-Gharb al-Islāmī, 1423 AH.
* Abū Ḥayyān Andulusī, Muḥammad b. Yusuf. ''Al-Baḥr al-muḥīṭ fī al-tafsīr''. Edited by Ṣidqī Muḥammad Jamīl. Beirut: Dār al-Fikr, 1420 AH.
* Ibn ʿAtiyya, ʿAbd al-Ḥaqq b. Ghālib. ''al-Muḥarrar al-Wajīz fī tafsīr al-kitāb al-ʿazīz''. Beirut: Dar al-Kutub al-'Ilmiyya, 1422 AH.
* Ibn ʿAtiyya, ʿAbd al-Ḥaqq b. Ghālib. ''al-Muḥarrar al-Wajīz fī tafsīr al-kitāb al-ʿazīz''. Beirut: Dar al-Kutub al-'Ilmiyya, 1422 AH.
* Jurjāni, Ḥusayn b. Ḥasan. ''Jalāʾ al-adhhān wa jalāʾ al-aḥzān''. Tehran: Intishārat-i Dānishgāh-i Tehran, 1377 Sh.
* Jurjāni, Ḥusayn b. Ḥasan. ''Jalāʾ al-adhhān wa jalāʾ al-aḥzān''. Tehran: Intishārat-i Dānishgāh-i Tehran, 1377 Sh.
* Fakhr al-Rāzī, Muḥammad b. al-ʿUmar al-. ''Mafātīḥ al-ghayb (al-Tafsīr al-Kabīr)''. Third edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1420 AH.
* Fakhr al-Rāzī, Muḥammad b. al-ʿUmar al-. ''Mafātīḥ al-ghayb (al-Tafsīr al-Kabīr)''. Third edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1420 AH.
* Rāghib al-Iṣfahānī, al-Ḥusayn b. Muḥammad al-. ''Al-Mufradāt fī gharīb al-Qurʾān''. Beirut: Dār al-Shāmīyya, 1412 AH.
* Rāghib al-Iṣfahānī, al-Ḥusayn b. Muḥammad al-. ''Al-Mufradāt fī gharīb al-Qurʾān''. Beirut: Dār al-Shāmīyya, 1412 AH.
* Zamakhsharī, Maḥmūd b. ʿUmar al-. ''Al-Kashshāf ʿan ḥaqāʾiq ghawāmiḍ al-tanzīl wa ʿuyūn al-aqāwīl fī wujūh al-tʾawīl''. Beirut: Dār al-Kitāb al-ʿArabī, 1407 AH.
* Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1404 AH.
* Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1404 AH.
* Shubbar, Sayyid ʿAbd Allāh. ''Tafsīr al-Qurʾān al-ʿaẓīm''. Beirut: Dār al-Balāgha, 1412 AH.
* Shubbar, Sayyid ʿAbd Allāh. ''Tafsīr al-Qurʾān al-ʿaẓīm''. Beirut: Dār al-Balāgha, 1412 AH.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Tafsīr-i jawāmiʾ al-jāmiʾ''. 1st Edition. Intishārāt-i Dānishgāh-i Tehrān wa Mudīrīyat Ḥawza-yi Ilmīya-yi Qom. [n.p], 1377 Sh.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Tafsīr-i jawāmiʾ al-jāmiʾ''. 1st Edition. Intishārāt-i Dānishgāh-i Tehrān wa Mudīrīyat Ḥawza-yi Ilmīya-yi Qom. [n.p], 1377 Sh.
* Qurashī Bunābī, Sayyīd ʿAlī Akbar. ''Qāmūs-i Qurān''. Sixth edition. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh.
* Marāghī, Aḥmad Muṣtafā. ''Tafsīr al-Marāghī''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
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* Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmiyya, 1374 Sh.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Tehran: Naṣir Khusruw, 1372 Sh.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Tehran: Naṣir Khusruw, 1372 Sh.
* Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān''. Beirut: Dār al-Maʾrifa, 1412 AH.
* Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān''. Beirut: Dār al-Maʾrifa, 1412 AH.
* Ṭurayḥī, Fakhr al-Dīn b. Muḥammad al-. ''Majmaʿ al-baḥrayn''. Edited by Sayyid Aḥmad Ḥusaynī. Tehran: al-Maktaba al-Murtaḍawīyya, 1375 Sh.
* Ṭurayḥī, Fakhr al-Dīn b. Muḥammad al-. ''Majmaʿ al-baḥrayn''. Edited by Sayyid Aḥmad Ḥusaynī. Tehran: al-Maktaba al-Murtaḍawīyya, 1375 Sh.
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Tibyān fī tafsīr al-Qurʾān''. Edited by Aḥmad Qaṣīr al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Tibyān fī tafsīr al-Qurʾān''. Edited by Aḥmad Qaṣīr al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
* Qurashī Bunābī, Sayyīd ʿAlī Akbar. ''Qāmūs-i Qurān''. Sixth edition. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh.
* Zamakhsharī, Maḥmūd b. ʿUmar al-. ''Al-Kashshāf ʿan ḥaqāʾiq ghawāmiḍ al-tanzīl wa ʿuyūn al-aqāwīl wujūh al-tʾawīl''. Beirut: Dār al-Kitāb al-ʿArabī, 1407 AH.{{end}}
* Marāghī, Aḥmad Muṣtafā. ''Tafsīr al-Marāghī''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
* Muṣṭafawī, Ḥasan. ''Al-Tahqīq kalimāt al-Qur'ān al-karīm''. Tehran: Bungāh tarjuma wa nashr-i kitāb, 1360 SH.
* Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmiyya, 1374 Sh.
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