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'Aza'im: Difference between revisions
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Suras of 'Aza'im and their related rulings have been discussed in the chapters of [[Tahara|purity]]<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 1, p. 510 and 603.</ref> and [[prayer]]<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 2, p. 578.</ref> in the books of [[fiqh]]. According to [[Mujtahid|jurists]], these [[sura]]<nowiki/>s have special [[Religious rulings|rulings]], including: | Suras of 'Aza'im and their related rulings have been discussed in the chapters of [[Tahara|purity]]<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 1, p. 510 and 603.</ref> and [[prayer]]<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 2, p. 578.</ref> in the books of [[fiqh]]. According to [[Mujtahid|jurists]], these [[sura]]<nowiki/>s have special [[Religious rulings|rulings]], including: | ||
* Reciting them is forbidden for women during their [[menstruation]]<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 1, p. 603.</ref> and for [[Janaba|junub]] persons<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 1, p. 510.</ref>. Jurists disagree on whether it is forbidden for such women to recite only the [[Verse|verses]] requiring prostration or it is forbidden for them to recite the entire suras.<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 1, p. 510 and 603; Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marajiʿ'', vol. 1, p. 225-227 and 276.</ref> [[Al-'Allama al-Hilli|Allama Hilli]] has said that it is forbidden for these women to recite even one word of the mentioned suras. But, if they hear the verses requiring prostration, it is obligatory for them to prostrate. | * Reciting them is forbidden for women during their [[menstruation]]<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 1, p. 603.</ref> and for [[Janaba|junub]] persons<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 1, p. 510.</ref>. Jurists disagree on whether it is forbidden for such women to recite only the [[Verse|verses]] requiring prostration or it is forbidden for them to recite the entire suras.<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 1, p. 510 and 603; Banī Hāshimī Khomeinī, ''Tawḍīḥ al-masāʾil-i marajiʿ'', vol. 1, p. 225-227 and 276.</ref> [[Al-'Allama al-Hilli|Allama Hilli]] has said that it is forbidden for these women to recite even one word of the mentioned suras.<ref>Ḥillī, ''Mukhtalaf al-Shīʿa'', vol. 1, p. 333.</ref> But, if they hear the verses requiring prostration, it is obligatory for them to prostrate.<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 2, p. 583.</ref> | ||
* According to the [[fatwa]] of Shiite jurists, deliberately reciting suras with [[Al-Wajib (fiqh)|obligatory]] [[Sujud|prostration]] in [[Obligatory Prayers|obligatory prayers]] invalidates the prayer. If someone recites one of these suras inadvertently in prayer, if he realizes it before reaching the verse requiring prostration or half of the sura, he should leave the sura and recite another sura, and if he realizes it after the verse requiring prostration or half of the sura, there is a disagreement among [[Marja'|marja’s]] on how to perform prostration and the prayer. According to the fatwa of [[Sayyid Ruhollah Musavi Khomeini|Imam Khomeini]], in this case, the person should prostrate with a gesture and only recites the sura having prostration. Also, according to the fatwa of [[Al-Sayyid Ali al-Husayni al-Sistani|Ayatollah Sistani]] and [[Sayyid Musa Shubayri Zanjani]], if the person does not perform the obligatory prostration, his prayer is valid even though he has committed a [[sin]]. | * According to the [[fatwa]] of Shiite jurists, deliberately reciting suras with [[Al-Wajib (fiqh)|obligatory]] [[Sujud|prostration]] in [[Obligatory Prayers|obligatory prayers]] invalidates the prayer.<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 2, p. 580; Khomeiniī, ''Tawḍīḥ al-masāʾil (muḥashā)'', vol. 1, p. 545.</ref> If someone recites one of these suras inadvertently in prayer, if he realizes it before reaching the verse requiring prostration or half of the sura, he should leave the sura and recite another sura, and if he realizes it after the verse requiring prostration or half of the sura, there is a disagreement among [[Marja'|marja’s]] on how to perform prostration and the prayer.<ref>Khomeiniī, ''Tawḍīḥ al-masāʾil (muḥashā)'', vol. 1, p. 545-546.</ref> According to the fatwa of [[Sayyid Ruhollah Musavi Khomeini|Imam Khomeini]], in this case, the person should prostrate with a gesture and only recites the sura having prostration.<ref>Khomeiniī, ''Tawḍīḥ al-masāʾil (muḥashā)'', vol. 1, p. 545.</ref> Also, according to the fatwa of [[Al-Sayyid Ali al-Husayni al-Sistani|Ayatollah Sistani]] and [[Sayyid Musa Shubayri Zanjani]], if the person does not perform the obligatory prostration, his prayer is valid even though he has committed a [[sin]].<ref>Khomeiniī, ''Tawḍīḥ al-masāʾil (muḥashā)'', vol. 1, p. 546.</ref> | ||
* The obligatory prostration in the [[Qur'an]] is immediate obligation. Therefore, by reciting or hearing the verses requiring prostration from the suras of 'Aza'im, prostration becomes obligatory immediately. | * The obligatory prostration in the [[Qur'an]] is immediate obligation. Therefore, by reciting or hearing the verses requiring prostration from the suras of 'Aza'im, prostration becomes obligatory immediately.<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 2, p. 578.</ref> | ||
* For obligatory prostrations in the Qur'an, [[Wudu'|wudu]], [[ghusl]], facing the [[Qibla]], and special [[Dhikr|dhikrs]] are not required, but the forehead should be placed on something on which prostration is correct. However, special dhikrs have been mentioned for obligatory prostration. | * For obligatory prostrations in the Qur'an, [[Wudu'|wudu]], [[ghusl]], facing the [[Qibla]], and special [[Dhikr|dhikrs]] are not required, but the forehead should be placed on something on which prostration is correct.<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 2, p. 582-583.</ref> However, special dhikrs have been mentioned for obligatory prostration.<ref>Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 2, p. 584.</ref> | ||
==Notes== | ==Notes== | ||