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Wadi l-Salam Cemetery (Najaf): Difference between revisions

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[[File:قبرستان وادی الاسلام (15).jpg|thumb|A view of Wadi l-Salam cemetery, [[Najaf]], [[Iraq]]]]
[[File:قبرستان وادی الاسلام (15).jpg|thumb|A view of Wadi l-Salam cemetery, [[Najaf]], [[Iraq]]]]
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Some references believe this name has been selected by the [[Holy Prophet (s)]] or [[Gabriel]], meaning anyone entombed in this cemetery is exempt from the judgment and punishment of [[Barzakh]] (the world between this world and the future life).<ref>Al-Buraqi, ''Tarikh al-Najaf'', P.243</ref>
Some references believe this name has been selected by the [[Holy Prophet (s)]] or [[Gabriel]], meaning anyone entombed in this cemetery is exempt from the judgment and punishment of [[Barzakh]] (the world between this world and the future life).<ref>Al-Buraqi, ''Tarikh al-Najaf'', P.243</ref>


[[Al-Kulayni]] (d. [[328]]/940) has narrated a Hadith about this cemetery, descended from [[Imam 'Ali (a)]] in which the phrase "Wadi l-Salam" is applied to suggest this cemetery<ref>Al-Kulayni, ''al-Kafi'', Vol.3, P.243</ref>.
[[Al-Kulayni]] (d. [[328]]/941) has narrated a Hadith about this cemetery, descended from [[Imam 'Ali (a)]] in which the phrase "Wadi l-Salam" is applied to suggest this cemetery<ref>Al-Kulayni, ''al-Kafi'', Vol.3, P.243</ref>.


=== In Hadiths ===
=== In Hadiths ===
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One of the reasons to the importance of this cemetery is its proximity to Imam 'Ali's (a) holy shrine.
One of the reasons to the importance of this cemetery is its proximity to Imam 'Ali's (a) holy shrine.


In addition, it has been indicated and admired frequently in [[Shi'a]] references. It appears the earliest hadith about it is one narrated by [[al-Kulayni]] (255/869 - 329/940-1), said to be from [[Imam 'Ali (a)]]. Subsequent references have narrated this hadith numerously. In this hadith, Imam 'Ali (a), accompanied with one of his companions, goes to Wadi l-Salam and uttered: "No pious man passes away on any part of the earth unless his spirit is ordered to come to Wadi l-Salam. Here, is a part of [[Heaven]]."<ref>Al-Kulayni, ''al-Kafi'', Vol.3, P.243</ref>
In addition, it has been indicated and admired frequently in [[Shi'a]] references. It appears the earliest hadith about it is one narrated by [[al-Kulayni]] (255/868-9 - 329/941), said to be from [[Imam 'Ali (a)]]. Subsequent references have narrated this hadith numerously. In this hadith, Imam 'Ali (a), accompanied with one of his companions, goes to Wadi l-Salam and uttered: "No pious man passes away on any part of the earth unless his spirit is ordered to come to Wadi l-Salam. Here, is a part of [[Heaven]]."<ref>Al-Kulayni, ''al-Kafi'', Vol.3, P.243</ref>


Al-'Allama al-Majlisi has narrated that the [[Holy Prophet (s)]], along with [[Gabriel]], went to Wadi l-Salam and performed prayer in the [[Ascension Night]]. According to this narration, Wadi l-Salam has been a place of prayer for [[Adam (a)]] and other prophets.<ref>Al-Majlisi, ''Bihar al-anwar'', Vol.18, P.384</ref>
Al-'Allama al-Majlisi has narrated that the [[Holy Prophet (s)]], along with [[Gabriel]], went to Wadi l-Salam and performed prayer in the [[Ascension Night]]. According to this narration, Wadi l-Salam has been a place of prayer for [[Adam (a)]] and other prophets.<ref>Al-Majlisi, ''Bihar al-anwar'', Vol.18, P.384</ref>
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At the north part of Wadi l-Salam, there is an area called Maqam [[al-Imam al-Mahdi (a)]] and Maqam [[al-Imam al-Sadiq (a)]]. There is an old construction there, along with two signs, pointing the place where Imam al-Sadiq (a) and Imam al-Mahdi (a) are believed to have prayed. A blue dome is right above it. The construction has been built thanks to [[al-'Allama Bahr al-'Ulum]]'s efforts. A person by the name of Sayyid Muhammad Khan refurbished it in 1370/1950-1, and it has maintained its state until today. He, also, made a dome with blue tiles above the construction.
At the north part of Wadi l-Salam, there is an area called Maqam [[al-Imam al-Mahdi (a)]] and Maqam [[al-Imam al-Sadiq (a)]]. There is an old construction there, along with two signs, pointing the place where Imam al-Sadiq (a) and Imam al-Mahdi (a) are believed to have prayed. A blue dome is right above it. The construction has been built thanks to [[al-'Allama Bahr al-'Ulum]]'s efforts. A person by the name of Sayyid Muhammad Khan refurbished it in 1370/1950-1, and it has maintained its state until today. He, also, made a dome with blue tiles above the construction.


There is a stone in there on which Imam al-Mahdi's Ziyara (a blessing prayer for a Imam) is incised. Its date goes back to the year 1200 AH/1786. There has been narrated from Imam al-Sadiq (a) that: "Anyone who visits my ancestor's tomb, should recite a prayer of two units, and again a two-unit one, and then another two units of prayer. The first prayer should be performed at the entrance of Imam Ali's (a) tomb, the second one at [[Ra's al-Husayn]], and the third one at Imam al-Mahdi's (a) pulpit (al-minbar)".
There is a stone in there on which Imam al-Mahdi's Ziyara (a blessing prayer for a Imam) is incised. Its date goes back to the year 1200/1785-6. There has been narrated from Imam al-Sadiq (a) that: "Anyone who visits my ancestor's tomb, should recite a prayer of two units, and again a two-unit one, and then another two units of prayer. The first prayer should be performed at the entrance of Imam Ali's (a) tomb, the second one at [[Ra's al-Husayn]], and the third one at Imam al-Mahdi's (a) pulpit (al-minbar)".


There is another area (maqam) inside this construction ascribed to Imam al-Sadiq (a). There is no evidence and information indicating the reason of this naming.<ref>Qa'idan, '''Atabat-i 'Aliyat-i 'Iraq'', P.50</ref>
There is another area (maqam) inside this construction ascribed to Imam al-Sadiq (a). There is no evidence and information indicating the reason of this naming.<ref>Qa'idan, '''Atabat-i 'Aliyat-i 'Iraq'', P.50</ref>
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