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Al-Shifa' Verse: Difference between revisions
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The verse eighty two of [[Qur'an 17]] is known as the Verse of Healing or al-Shifa' Verse, which indicates that the Qur'an can heal diseases.<ref>''Farhangnāma-yi ʿulūm-i Qurʾān'', vol. 1, p. 265.</ref> Shiite and Sunni scholars believe that all Qur'anic verses are healing, and so this feature is not restricted to al-Shifa' Verse.<ref>Fakhr al-Rāzī, ''al-Tafsīr al-Kabīr'', vol. 21, p. 390; Ṭabāṭabāʾī, ''al-Mīzān'', vol. 13, p. 184.</ref> The healing power of the Qur'an has been interpreted in a variety of ways: | The verse eighty two of [[Qur'an 17]] is known as the Verse of Healing or al-Shifa' Verse, which indicates that the Qur'an can heal diseases.<ref>''Farhangnāma-yi ʿulūm-i Qurʾān'', vol. 1, p. 265.</ref> Shiite and Sunni scholars believe that all Qur'anic verses are healing, and so this feature is not restricted to al-Shifa' Verse.<ref>Fakhr al-Rāzī, ''al-Tafsīr al-Kabīr'', vol. 21, p. 390; Ṭabāṭabāʾī, ''al-Mīzān'', vol. 13, p. 184.</ref> The healing power of the Qur'an has been interpreted in a variety of ways: | ||
* According to some exegetes, such as [[Abu l-Futuh al-Razi]], [[al-Fakhr al-Razi]], and [[al-Tabrisi]], the healing power of Qur'anic verses lies in grounds they provide for knowing [[God]], [[prophethood]], the [[resurrection]], [[predestination]], and [[Imamate]], since it saves people from bewilderment and ignorance, and precludes doubts, guiding people to happiness and the right path.<ref>Fakhr al-Rāzī, ''al-Tafsīr al-Kabīr'', vol. 21, p. 390; Abū l-Futūḥ al-Rāzī, ''Rawḍ al-Jinān'', vol. 12, p. 277; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 6, p. 673.</ref> | * According to some exegetes, such as [[Abu l-Futuh al-Razi]], [[al-Fakhr al-Razi]], and [[Al-Fadl b. al-Hasan al-Tabrisi|al-Tabrisi]], the healing power of Qur'anic verses lies in grounds they provide for knowing [[God]], [[prophethood]], the [[resurrection]], [[predestination]], and [[Imamate]], since it saves people from bewilderment and ignorance, and precludes doubts, guiding people to happiness and the right path.<ref>Fakhr al-Rāzī, ''al-Tafsīr al-Kabīr'', vol. 21, p. 390; Abū l-Futūḥ al-Rāzī, ''Rawḍ al-Jinān'', vol. 12, p. 277; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 6, p. 673.</ref> | ||
* According to some other exegetes, such as [[Allama Tabataba'i]], just as the human body might sometimes suffer from diseases, the human soul might also suffer from moral and faith-related diseases which can be healed by the [[recitation]] of and acting upon the Qur'an.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 13, p. 184; Fakhr al-Rāzī, ''al-Tafsīr al-Kabīr'', vol. 21, p. 390; Abū l-Futūḥ al-Rāzī, ''Rawḍ al-Jinān'', vol. 12, p. 277.</ref> | * According to some other exegetes, such as [[Allama Tabataba'i]], just as the human body might sometimes suffer from diseases, the human soul might also suffer from moral and faith-related diseases which can be healed by the [[recitation]] of and acting upon the Qur'an.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 13, p. 184; Fakhr al-Rāzī, ''al-Tafsīr al-Kabīr'', vol. 21, p. 390; Abū l-Futūḥ al-Rāzī, ''Rawḍ al-Jinān'', vol. 12, p. 277.</ref> | ||