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Hadith al-Bad'a: Difference between revisions
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==Use of Hadith al-Bad'a against Imam 'Ali (a)== | ==Use of Hadith al-Bad'a against Imam 'Ali (a)== | ||
On some accounts, Hadith al-Badʿa was issued in the story of Imam 'Ali’s proposal to [[Abu Jahl]]’s daughter. According to Ibn al-Hanbal (d. 241 | On some accounts, Hadith al-Badʿa was issued in the story of Imam 'Ali’s proposal to [[Abu Jahl]]’s daughter. According to Ibn al-Hanbal (d. 241/855-6), 'Abd Allah b. Zubayr said that 'Ali (a) expressed his interest in marriage with Abu Jahl’s daughter, but when the Prophet (s) heard about this, he said: “Verily, Fatima is part of me; whoever hurts her has hurt me.”<ref>Ibn Ḥanbal, ''al-Musnad'', vol. 4, p. 5.</ref> | ||
[[Al-Sayyid al-Murtada]], a prominent Shiite theologian (d.436/1044), believes that such reports are fake.<ref>Sayyid Murtaḍā, ''Tanzīh al-anbīyā'', p. 167.</ref> According to a hadith from [[Imam al-Sadiq (a)]], the story was fabricated.<ref>Ṣadūq, ''al-Amālī'', p. 165.</ref> Abu Hurayra, a transmitter of this hadith, is accused of [[fabricating hadiths]].<ref>Tustarī, ''Qāmūs al-rijāl'', vol. 9, p. 111.</ref> Furthermore, Husayn al-Karabisi and Miswar b. Makhrama al-Zuhari, other transmitters of the hadith, are described as unreliable transmitters, whose hadiths have been rejected.<ref>Faḍlī, ''Uṣūl al-ḥadīth'', p. 139.</ref> Al-Sayyid al-Murtada believes that al-Karabisi was a [[Nasibi]] who showed hostility toward [[Ahl al-Bayt (a)]].<ref>Sayyid Murtaḍā, ''Tanzīh al-anbīyā'', p. 167-168.</ref> In his view, if the story were authentic, Imam 'Ali’s enemies, including [[Banu Umayya]] and their supporters, would use it to damage his reputation.<ref>Sayyid Murtaḍā, ''Tanzīh al-anbīyā'', p. 169.</ref> | [[Al-Sayyid al-Murtada]], a prominent Shiite theologian (d. 436/1044), believes that such reports are fake.<ref>Sayyid Murtaḍā, ''Tanzīh al-anbīyā'', p. 167.</ref> According to a hadith from [[Imam al-Sadiq (a)]], the story was fabricated.<ref>Ṣadūq, ''al-Amālī'', p. 165.</ref> Abu Hurayra, a transmitter of this hadith, is accused of [[fabricating hadiths]].<ref>Tustarī, ''Qāmūs al-rijāl'', vol. 9, p. 111.</ref> Furthermore, Husayn al-Karabisi and Miswar b. Makhrama al-Zuhari, other transmitters of the hadith, are described as unreliable transmitters, whose hadiths have been rejected.<ref>Faḍlī, ''Uṣūl al-ḥadīth'', p. 139.</ref> Al-Sayyid al-Murtada believes that al-Karabisi was a [[Nasibi]] who showed hostility toward [[Ahl al-Bayt (a)]].<ref>Sayyid Murtaḍā, ''Tanzīh al-anbīyā'', p. 167-168.</ref> In his view, if the story were authentic, Imam 'Ali’s enemies, including [[Banu Umayya]] and their supporters, would use it to damage his reputation.<ref>Sayyid Murtaḍā, ''Tanzīh al-anbīyā'', p. 169.</ref> | ||
[[Ja'far Murtada al-'Amili]] (d. [[1441]]/2019), a researcher of Islamic history, believes that reports about Imam 'Ali’s proposal to Abu Jahl’s daughter are contradictory. In addition, he presents thirteen arguments against the authenticity of the story.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat Imām ʿAlī (a)'', vol. 3, p. 61-74.</ref> | [[Ja'far Murtada al-'Amili]] (d. [[1441]]/2019), a researcher of Islamic history, believes that reports about Imam 'Ali’s proposal to Abu Jahl’s daughter are contradictory. In addition, he presents thirteen arguments against the authenticity of the story.<ref>ʿĀmilī, ''al-Ṣaḥīḥ min sīrat Imām ʿAlī (a)'', vol. 3, p. 61-74.</ref> | ||