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Burial Place of Lady Fatima (a): Difference between revisions

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According to reports, there is no conclusive evidence of the exact location of Fatima's (a) grave.<ref>ʿĀmilī, ''Maʾsāt al-Zahrā' (a)'', vol. 1, p. 252-253; Najmī, ''Tārīkh-i ḥarām-i aʾimma-yi Baqīʿ'', p. 113.</ref> Some Shi'a scholars such as [[Al-Sayyid Nur Allah al-Husayni al-Shushtari|Qadi Nur Allah al-Shushtari]]<ref>Shūshtarī, ''Iḥqāq al-ḥaqq'', vol. 28, p. 534.</ref> and Sayyid Muhammad Shirazi<ref>Ḥusaynī Shīrāzī, ''Fāṭima al-Zahrā (a) Afḍal uswa li-l-nisaʾ'', vol. 1, p. 31.</ref> believe that the location of her grave will be revealed by [[Imam al-Mahdi (a)]] upon his [[Reappearance of Imam al-Mahdi (a)|reappearance]]. However, these claims are not substantiated by any evidence.
According to reports, there is no conclusive evidence of the exact location of Fatima's (a) grave.<ref>ʿĀmilī, ''Maʾsāt al-Zahrā' (a)'', vol. 1, p. 252-253; Najmī, ''Tārīkh-i ḥarām-i aʾimma-yi Baqīʿ'', p. 113.</ref> Some Shi'a scholars such as [[Al-Sayyid Nur Allah al-Husayni al-Shushtari|Qadi Nur Allah al-Shushtari]]<ref>Shūshtarī, ''Iḥqāq al-ḥaqq'', vol. 28, p. 534.</ref> and Sayyid Muhammad Shirazi<ref>Ḥusaynī Shīrāzī, ''Fāṭima al-Zahrā (a) Afḍal uswa li-l-nisaʾ'', vol. 1, p. 31.</ref> believe that the location of her grave will be revealed by [[Imam al-Mahdi (a)]] upon his [[Reappearance of Imam al-Mahdi (a)|reappearance]]. However, these claims are not substantiated by any evidence.


'Ali b. 'Abd Allah al-Samhudi, a Sunni historiographer (d. 911/1505-6), maintains that a reason why Lady Fatima’s burial site remains unknown is that in the early Islamic period, graves were not often solidified by plaster and bricks.<ref>Samhudī, ''Wafāʾ al-wafā'', vol. 3, p. 93.</ref> However, this is criticized because the graves of many [[Companions of the Prophet (s)|companions]] and relatives of the [[Prophet Muhammad (s)|Prophet (s)]] are known.<ref>Najmī, ''Tārīkh-i ḥarām-i aʾimma-yi Baqīʿ'', p. 114.</ref>
'Ali b. 'Abd Allah al-Samhudi, a Sunni historiographer (d. 911/1506), maintains that a reason why Lady Fatima’s burial site remains unknown is that in the early Islamic period, graves were not often solidified by plaster and bricks.<ref>Samhudī, ''Wafāʾ al-wafā'', vol. 3, p. 93.</ref> However, this is criticized because the graves of many [[Companions of the Prophet (s)|companions]] and relatives of the [[Prophet Muhammad (s)|Prophet (s)]] are known.<ref>Najmī, ''Tārīkh-i ḥarām-i aʾimma-yi Baqīʿ'', p. 114.</ref>


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