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She loved [[Imam al-Husayn (a)]] very much and after his [[martyrdom]], mourned for him.
She loved [[Imam al-Husayn (a)]] very much and after his [[martyrdom]], mourned for him.


She accepted [[Islam]] in the first years of the [[Bi'tha]] and immigrated to [[Abyssinia]] with a group of Muslims led by [[Ja'far b. Abi Talib]] following the order of the Prophet (s). In [[4]]/625, after her husband died, she married the Prophet (s). Most historians have mentioned that she passed away after the [[Event of 'Ashura]].
She accepted [[Islam]] in the first years of the [[Bi'tha]] and immigrated to [[Abyssinia]] with a group of Muslims led by [[Ja'far b. Abi Talib]] following the order of the Prophet (s).<ref>Bukhārī, ''Tārīkh al-ṣaghīr'', vol. 1, p. 28.</ref> In [[4]]/625, after her husband died, she married the Prophet (s).<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 202.</ref> Most historians have mentioned that she passed away after the [[Event of 'Ashura]].


== Name and Lineage ==
== Name and Lineage ==
Her name was Hind, but she was called Umm Salama since she had a son whose name was Salama.
Her name was Hind, but she was called Umm Salama since she had a son whose name was Salama.


The name of her father was Abu Umayya b. Mughira and the name of her mother was [['Atikah bt. 'Amir b. Rabi'a al-Kinani|'Atikah]]. Some sources have said that her mother was a daughter of [['Abd al-Muttalib]], but most historians believe that she was a daughter of [['Amir b. Rabi'a al-Kinani]].
The name of her father was [[Abu Umayya b. Mughira]]<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 201-202.</ref> and the name of her mother was [['Atikah bt. 'Amir b. Rabi'a al-Kinani|'Atikah]]. Some sources have said that her mother was a daughter of [['Abd al-Muttalib]],<ref>Maḥallātī, ''Rayāḥīn al-sharī'a'', vol. 4, p. 375.</ref> but most historians believe that she was a daughter of [['Amir b. Rabi'a al-Kinani]].<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 8, p. 86; Ibn Ḥabīb, ''Kitāb al-muḥbir'', vol. 1, p. 83.</ref>


There is no information about the date of her birth.
There is no information about the date of her birth.
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=== Love for Imam al-Husayn (a) ===
=== Love for Imam al-Husayn (a) ===
Her love for the [[Ahl al-Bayt (a)]] was to such an extent that she was assigned to take care of [[Imam al-Husayn (a)]] in childhood; and after his [[martyrdom]] by [[Yazid b. Mu'awiya|Yazid]], she mourned a lot for Imam al-Husayn (a).
Her love for the [[Ahl al-Bayt (a)]] was to such an extent that she was assigned to take care of [[Imam al-Husayn (a)]] in childhood;<ref>Ibn Ḥamza, ''Thāqib fi al-manāqib'', vol. 1, p. 330.</ref> and after his [[martyrdom]] by [[Yazid b. Mu'awiya|Yazid]], she mourned a lot for Imam al-Husayn (a).<ref>Ibn al-Athīr, ''Usd al-ghāba'', vol. 2, p. 22.</ref>


=== Role in the Event of Karbala ===
=== Role in the Event of Karbala ===
Before traveling to [[Karbala]], [[Imam al-Husayn (a)]] trusted the [[Prophet (s)|Prophet's (s)]] standard and weapon as the [[Trusts of Imamate]] to her to keep them safe. This shows her special position before [[Ahl al-Bayt (a)]]. According to some reports, the Prophet (s) had given a little of the [[Turba of Imam al-Husayn (a)|soil of Karbala]] and she kept it in a jar. The Prophet (s) had told her that, "when you saw that this soil turned to blood, my son al-Husayn (a) is martyred. One day, she dreamt the Prophet (s) with a sad face and wearing dusty clothes and he (s) told her, "we are coming from the [[burial]] of the martyrs." She just woke up and went to that jar and found it bloody and learned that Husayn (a) was martyred. Then, she began crying and mourning and when neighbors came, she told them the story. This story is known as the [[Hadith of Qarura]].
Before traveling to [[Karbala]], [[Imam al-Husayn (a)]] trusted the [[Prophet (s)|Prophet's (s)]] standard and weapon as the [[Trusts of Imamate]] to her to keep them safe.<ref>Majlisī, ''Biḥār al-anwār'', vol. 26, p. 209; Kulaynī, ''al-Kāfī'', vol. 1, p. 235; ʿĀmilī, ''Ithbāt al-hudāt'', vol. 5, p. 216.</ref> This shows her special position before [[Ahl al-Bayt (a)]]. According to some reports, the Prophet (s) had given a little of the [[Turba of Imam al-Husayn (a)|soil of Karbala]] and she kept it in a jar. The Prophet (s) had told her that, "when you saw that this soil turned to blood, my son al-Husayn (a) is martyred. One day, she dreamt the Prophet (s) with a sad face and wearing dusty clothes and he (s) told her, "we are coming from the [[burial]] of the martyrs." She just woke up and went to that jar and found it bloody and learned that Husayn (a) was martyred. Then, she began crying and mourning and when neighbors came, she told them the story.<ref>Majlisī, ''Biḥār al-anwār'', vol. 45, p. 89, 227, 232; vol. 44, p. 225, 231, 236, 239; ʿĀmilī, ''Ithbāt al-hudāt'', vol. 5, p. 192; Ṣadūq, ''al-Amālī'', p. 120.</ref> This story is known as the [[Hadith of Qarura]].<ref>Muḥammadī Reyshahrī, ''al-Ṣaḥīḥ min maqtal Sayyid al-Shuhadāʾ wa aṣḥābih'', p. 943-948.</ref>


== Opposition against Mu'awiya ==
== Opposition against Mu'awiya ==
After [[Imam al-Hasan (a)]] accepted peace with [[Mu'awiya]], Umm Salama advised her nephew and [[Jabir b. 'Abd Allah al-Ansari]] to accept [[allegiance]] with Mu'awiya in order to keep their lives.
After [[Imam al-Hasan (a)]] accepted peace with [[Mu'awiya]], Umm Salama advised her nephew and [[Jabir b. 'Abd Allah al-Ansari]] to accept [[allegiance]] with Mu'awiya in order to keep their lives.<ref>Bukhārī, ''Tārīkh al-ṣaghīr'', vol. 1, p. 141; Thaqafī, ''al-Ghārāt'', vol. 1, p. 415; Mufīd, ''al-Ikhtiṣāṣ'', vol. 1, p. 113-116.</ref>


But Jabir would not keep silent and after Mu'awiya issued an order that speakers had to curse [[Imam Ali (a)]] on pulpits in [[mosque]]s, Jabir wrote a letter to Mu'awiya and severely admonished him.
But Jabir would not keep silent and after Mu'awiya issued an order that speakers had to [[Cursing Imam Ali (a)|curse Imam Ali (a)]] on pulpits in [[mosque]]s, Jabir wrote a letter to Mu'awiya and severely admonished him.<ref>Ibn ʿAbd Rabbih, ''al-ʿAqd al-farīd'', vol. 4, p. 366; Khaṭīb Baghdādī, ''Tārīkh-i Baghdād'', vol. 7, p. 401.</ref>


== Demise ==
== Demise ==
There is disagreement on the year of her demise, as it has been reported between [[59]]/678-679 to [[62]]/681-682; but it seems that 62/681-682 could be most accurate; since she was alive after the martyrdom of [[Imam al-Husayn (a)]]. Therefore she was the last wife of the Prophet (s) who passed away.
There is disagreement on the year of her demise, as it has been reported between [[59]]/678-679 to [[62]]/681-682;<ref>Wāqidī, ''al-Maghāzī'', vol. 1, p. 344; Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 4, p. 341; Ibn ʿAbd al-Barr, ''al-Istīʿāb fī maʿrifat al-aṣḥāb'', vol. 4, p. 1921; Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 207, 21; Ibn Jawzī, ''Ṣafwat al-ṣafwa'', vol. 2, p. 42.</ref> but it seems that 62/681-682 could be most accurate; since she was alive after the martyrdom of [[Imam al-Husayn (a)]].<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 20, 143; Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 207.</ref> Therefore she was the last wife of the Prophet (s) who passed away.


It has been reported by her son, 'Umar, that she was 84 years old when she passed away. Her grave is located in [[al-Baqi' cemetery]] beside the graves of other noble Muslims of the early Islam.
It has been reported by her son, 'Umar, that she was 84 years old when she passed away.<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 8, p. 96; Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 202.</ref> Her grave is located in [[al-Baqi' cemetery]] beside the graves of other noble Muslims of the early Islam.<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 209; Ibn ʿAbd al-Barr, ''al-Istīʿāb fī maʿrifat al-aṣḥāb'', vol. 4, p. 1921.</ref>


== Musnad of Umm Salama ==
== Musnad of Umm Salama ==
Umm Salama narrated many hadiths from the [[Prophet (s)]] which are recorded in hadith references of both [[Shi'a]] and [[Sunni]]. The Number of her hadiths are 378 which collected in a collection called [[Musnad of Umm Salama]].
Umm Salama narrated many hadiths from the [[Prophet (s)]] which are recorded in hadith references of both [[Shi'a]] and [[Sunni]]. The Number of her hadiths are 378 which collected in a collection called [[Musnad of Umm Salama]].<ref>Dhahabī, ''Siyar aʿlām al-nubalāʾ'', vol. 2, p. 210; Aḥmad b. Ḥanbal. ''Musnad-i Aḥmad'', vol. 6, p. 289-324.</ref>


Unfortunately, there is no list of her hadiths in Shi'a hadith references. Her hadiths include:
Unfortunately, there is no list of her hadiths in Shi'a hadith references. Her hadiths include:


*The cause of [[revelation]] of the [[Verse of Tathir|Verse of Taṭhir]]
*The [[cause of revelation]] of the [[Verse of Tathir|Verse of Taṭhir]]<ref>''Quran 33:33''</ref>
*[[Hadith al-Kisa']]
*[[Hadith al-Kisa']]<ref>Ḥusaynī Najafī, ''Kitāb Sulaym b. Qays'', vol. 1, p. 59-60; Aḥmad b. Ḥanbal. ''Musnad-i Aḥmad'', vol. 6, p. 292, 296, 298; Ṭabarānī, ''al-Muʿjam al-kabīr'', vol. 3, p. 46-49; Ḥākim al-Nayshābūrī, ''al-Mustadrak ʿala l-ṣaḥīḥayn'', vol. 3, p. 146.</ref>
*The Prophet's (s) hadith regarding the [[event of Karbala|events of Karbala]] and the martyrdom of [[Imam al-Husayn (a)]]
*The Prophet's (s) hadith regarding the [[event of Karbala|events of Karbala]] and the martyrdom of [[Imam al-Husayn (a)]]<ref>Khuṣaybī, ''al-Hidāya al-kubrā'', vol. 1, p. 203-204; Masʿūdī, ''Ithbāt al-waṣīyya'', vol. 1, p. 141; Ibn ʿAbd Rabbih. ''al-ʿAqd al-farīd'', vol. 4, p. 383; Yaʿqūbī, ''Tārīkh al-yaʿqūbī'', vol. 2, p. 182-183.</ref>


Umm Salama also narrated hadiths from [[Abu Salama|Abu Salama b. 'Abd al-Asad]] and Lady [[Fatima (a)]] and many people have learned hadiths from her and have transmitted them whose names are recorded in hadith references.
Umm Salama also narrated hadiths from [[Abu Salama|Abu Salama b. 'Abd al-Asad]] and Lady [[Fatima (a)]] and many people have learned hadiths from her and have transmitted them whose names are recorded in hadith references.<ref>Ibn Ḥajar al-ʿAsqalānī, ''Tahdhīb al-tahdhīb'', vol. 12, p. 456; Ḥākimī, ''Aʿyān al-nisāʾ'', vol. 1, p. 627-628; Ibn ʿAsākir, ''Kitāb al-arbaʿīn fī manāqib ummahāt al-muʾminīn'', vol. 1, p. 71-74, 104.</ref>


=== Trustworthiness ===
=== Trustworthiness ===
When [[Imam al-Husayn (a)]] went out of [[Medina]] towards [[Mecca]], he (a) trusted the [[Trusts of Imamate]] to Umm Salama. After [[Imam al-Sajjad (a)]] returned from [[Karbala]], Umm Salama gave [[Imam 'Ali (a)|Imam Ali's (a)]] books of knowledge, Signs and possessions of Imams (a) trusted to her to Imam al-Sajjad (a) and this is a good proof of her trustworthiness of Umm Salama before Imams (a).
When [[Imam al-Husayn (a)]] went out of [[Medina]] towards [[Mecca]], he (a) trusted the [[Trusts of Imamate]] to Umm Salama. After [[Imam al-Sajjad (a)]] returned from [[Karbala]], Umm Salama gave [[Imam 'Ali (a)|Imam Ali's (a)]] books of knowledge, Signs and possessions of Imams (a) trusted to her to Imam al-Sajjad (a) and this is a good proof of her trustworthiness of Umm Salama before Imams (a).<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 20, p. 143.</ref>


== See also ==
== See also ==
<div style="{{column-count|3}}">
{{column-count|3}}
* [[Prophet (s)]]
* [[Prophet (s)]]
* [[Abu Salama]]
* [[Abu Salama]]
* [[Verse of Tathir]]
* [[Verse of Tathir]]
</div>
{{end}}


== References ==
==Notes==
{{notes}}
 
==References ==
{{references}}
{{references}}
* Aḥmad b. Ḥanbal. ''Musnad-i Aḥmad''. Beirut: Dār al-Ṣādir, [n.d].
* Aḥmad b. Ḥanbal. ''Musnad-i Aḥmad''. Beirut: Dār al-Ṣādir, [n.d].
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