Automoderated users, confirmed, movedable, protected, Administrators, templateeditor
5,055
edits
No edit summary |
(Notes and References Done.) |
||
Line 30: | Line 30: | ||
== His Lineage == | == His Lineage == | ||
Malik b. Nusayr was from Banu Badda from the Kinda tribe. In some sources, his name is mentioned as Malik b. Nusayr, Malik b. Nusayr al-Kindi, Malik b. Bushr, Malik b. Bashir, Malik b. Yusr, Malik b. Nusayr al-Baddi and Malik b. Haytham al-Badda'i. | Malik b. Nusayr was from Banu Badda from the Kinda tribe.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 448.</ref> In some sources, his name is mentioned as Malik b. Nusayr,<ref>Ibn Athīr, ''al-Kāmil fī l-tārīkh'', vol. 4, p. 75; Abū ʿAlī Miskawayh, ''Tajārub al-umam'', vol. 2, p. 79.</ref> Malik b. Nusayr al-Kindi,<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 203.</ref> Malik b. Bushr,<ref>Dīnawarī, ''al-Akhbār al-ṭiwāl'', p. 258.</ref> Malik b. Bashir,<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vo. 8, p. 186; Ibn Namā al-Ḥillī, ''Muthīr al-aḥzān'', p. 76; Majlisī, ''Biḥār al-anwār'', vol. 45, p. 75, 374.</ref> Malik b. Yusr,<ref>Ṭabrisī, ''Iʿlām al-warā bi-aʿlām al-hudā'', p. 248.</ref> Malik b. Nusayr al-Baddi<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 408; vol. 6, p. 58; Abū ʿAlī Miskawayh, ''Tajārub al-umam'', vol. 2, p. 178; Balādhurī, ''Ansāb al-ashrāf'', vol. 6, p. 408.</ref> and Malik b. Haytham al-Badda'i.<ref>Ṭūsī, ''al-Amālī'', p. 244.</ref> | ||
== In the Event of 'Ashura == | == In the Event of 'Ashura == | ||
In the event of 'Ashura, Malik b. Nusayr delivered [[Ibn Ziyad]]'s letter to [[al-Hurr b. Yazid al-Riyahi]] and [[Abu l-Sha'tha' al-Kindi]] admonished him for that and they had an argument over it. | In the event of 'Ashura, Malik b. Nusayr delivered [[Ibn Ziyad]]'s letter to [[al-Hurr b. Yazid al-Riyahi]] and [[Abu l-Sha'tha' al-Kindi]] admonished him for that and they had an argument over it.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 408.</ref> | ||
In the event of Karbala, he was in the army of 'Umar b. Sa'd. On the Day of 'Ashura, he hit on the head of Imam al-Husayn (a) with a sword. Even though Imam (a) was wearing a metal helmet, the sword cut the helmet to the head of Imam (a) and the helmet filled with blood. Imam (a) removed the helmet and wore a hat. Imam (a) addressed him, “May you never eat bread or drink water with this hand, and God gathers you [on the Judgment Day] with oppressors.” | In the event of Karbala, he was in the army of 'Umar b. Sa'd. On the Day of 'Ashura, he hit on the head of Imam al-Husayn (a) with a sword. Even though Imam (a) was wearing a metal helmet, the sword cut the helmet to the head of Imam (a) and the helmet filled with blood. Imam (a) removed the helmet and wore a hat.<ref>Abū ʿAlī Miskawayh, ''Tajārub al-umam'', vol. 2, p. 79.</ref> Imam (a) addressed him, “May you never eat bread or drink water with this hand, and God gathers you [on the Judgment Day] with oppressors.”<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 203; Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 448; vol. 6, p. 58; Ibn Athīr, ''al-Kāmil fī l-tārīkh'', vol. 4, p. 75; Ibn Namā al-Ḥillī, ''Muthīr al-aḥzān'', p. 73.</ref> | ||
Ibn A'tham says that Malik stole the armor of Imam (a). | Ibn A'tham says that Malik stole the armor of Imam (a).<ref>Ibn Aʿtham al-Kūfī, ''Kitāb al-Futūḥ'', vol. 5, p. 119; Ṭabrisī, ''Iʿlām al-warā bi-aʿlām al-hudā'', p. 248.</ref> | ||
== After 'Ashura == | == After 'Ashura == | ||
He took the helmet of Imam (a) to his house. His wife, Umm 'Abd Allah (daughter of Hurr and sister of Husayn b. Hurr al-Baddi) told him, “Have you brought the helmet of the son of the Prophet (s) to my house?! Take it away from me!” | He took the helmet of Imam (a) to his house. His wife, Umm 'Abd Allah (daughter of Hurr and sister of Husayn b. Hurr al-Baddi) told him, “Have you brought the helmet of the son of the Prophet (s) to my house?! Take it away from me!” | ||
After the event of Karbala, he became penniless and his hands were paralyzed, and according to Ibn A'tham al-Kufi, he was inflicted with insanity. | After the event of Karbala, he became penniless and his hands were paralyzed,<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 203; Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 448; vol. 6, p. 58; Ibn Athīr, ''al-Kāmil fī l-tārīkh'', vol. 4, p. 75.</ref> and according to Ibn A'tham al-Kufi, he was inflicted with insanity.<ref>Ibn Aʿtham al-Kūfī, ''Kitāb al-Futūḥ'', vol. 5, p. 119; Majlisī, ''Biḥār al-anwār'', vol. 45, p. 75; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', vol. 4, p. 57.</ref> | ||
== Destiny == | == Destiny == | ||
[[Mukhtar]] sent Malik b. 'Amr al-Nahdi to capture him. Companions of Mukhtar captured him and 'Ubayd Allah b. Asad al-Juhani in Qadisiyya in 66/685-6. By the order of Mukhtar, they cut his hands and legs and then left him to die. In some sources, it is mentioned that Mukhtar killed him in the market. | [[Mukhtar]] sent Malik b. 'Amr al-Nahdi to capture him.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 6, p. 408.</ref> Companions of Mukhtar captured him and 'Ubayd Allah b. Asad al-Juhani in Qadisiyya in 66/685-6.<ref>Ibn Khaldūn, ''Dīwan al-mubtadaʾ wa l-khabar'', vol. 3, p. 33.</ref> By the order of Mukhtar, they cut his hands and legs and then left him to die.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 6, p. 58.</ref> In some sources, it is mentioned that Mukhtar killed him in the market.<ref>Majlisī, ''Biḥār al-anwār'', vol. 45, p. 374.</ref> | ||
==Notes== | |||
{{notes}} | |||
==References== | ==References== | ||
{{references}} | {{references}} | ||
* | * Abū ʿAlī Miskawayh, Aḥmad b. Muḥammad. ''Tajārub al-umam''. Edited by Abu l-Qāsim Imāmī. [n.p]: Surūsh, 1379 SH. | ||
* Balādhurī, Aḥmad b. Yaḥyā al-. ''Ansāb al-ashrāf''. Edited by Muḥammad Bāqir Maḥmūdī. 1st edition. Beirut: Dār al-Taʿāruf, 1977. | |||
* Dīnawarī, Aḥmad b. Dāwūd al-. ''Al-Akhbār al-ṭiwāl''. Edited by ʿAbd al-Munʿim ʿĀmir and Jamāl al-Dīn Shiyāl. Qom: Manshūrāt al-Sharīf al-Raḍī, 1368 Sh. | |||
* Ibn Aʿtham al-Kūfī, Aḥmad b. Aʿtham. ''Kitāb al-Futūḥ''. Edited by ʿAlī Shīrī. Beirut: Dār al-Aḍwaʾ, 1411 AH-1991. | |||
* Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965. | |||
* Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār al-Fikr, 1407 AH-1986 | |||
* Ibn Namā al-Ḥillī, Jaʿfar b. Muḥammad. ''Muthīr al-aḥzān''. Qom: Madrisat al-Imām al-Mahdī, 1406 AH. | |||
* Ibn Khaldūn, ʿAbd al-Raḥmān b. Muḥammad. ''Dīwan al-mubtadaʾ wa l-khabar fi tārīkh al-ʿarab wa al-barbar wa man ʿāṣarahum min dhawi al-shaʾn al-ʾakbar''. Edited by Khalīl al-Shaḥāda. Second edition. Beirut: Dār al-Fikr, 1408 AH. | |||
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Muʾassisat al-Wafāʾ, 1403 AH. | |||
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Iʿlām al-warā bi-aʿlām al-hudā''. Tehran: Dār al-Kutub al-ʿIlmiyya, [n.d]. | |||
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Amālī''. Qom: Dār al-Thiqāfa, 1414 AH. | |||
* Ṭabarī, Muḥammad b. Jarīr al-. Tārīkh al-umam wa l-mulūk. Edited by Muḥammad Abu l-faḍl Ibrāhīm. Beirut: Dar al-Turāth, 1387 AH. | |||
{{end}} | {{end}} | ||
Line 63: | Line 77: | ||
| navbox =done | | navbox =done | ||
| redirects=done | | redirects=done | ||
| references = | | references =done | ||
| good article = | | good article = | ||
| featured article = | | featured article = |
edits