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Malik b. al-Nusayr: Difference between revisions

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== His Lineage ==
== His Lineage ==
Malik b. Nusayr was from Banu Badda from the Kinda tribe. In some sources, his name is mentioned as Malik b. Nusayr, Malik b. Nusayr al-Kindi, Malik b. Bushr, Malik b. Bashir, Malik b. Yusr, Malik b. Nusayr al-Baddi and Malik b. Haytham al-Badda'i.
Malik b. Nusayr was from Banu Badda from the Kinda tribe.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 448.</ref> In some sources, his name is mentioned as Malik b. Nusayr,<ref>Ibn Athīr, ''al-Kāmil fī l-tārīkh'', vol. 4, p. 75; Abū ʿAlī Miskawayh, ''Tajārub al-umam'', vol. 2, p. 79.</ref> Malik b. Nusayr al-Kindi,<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 203.</ref> Malik b. Bushr,<ref>Dīnawarī, ''al-Akhbār al-ṭiwāl'', p. 258.</ref> Malik b. Bashir,<ref>Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vo. 8, p. 186; Ibn Namā al-Ḥillī, ''Muthīr al-aḥzān'', p. 76; Majlisī, ''Biḥār al-anwār'', vol. 45, p. 75, 374.</ref> Malik b. Yusr,<ref>Ṭabrisī, ''Iʿlām al-warā bi-aʿlām al-hudā'', p. 248.</ref> Malik b. Nusayr al-Baddi<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 408; vol. 6, p. 58; Abū ʿAlī Miskawayh, ''Tajārub al-umam'', vol. 2, p. 178; Balādhurī, ''Ansāb al-ashrāf'', vol. 6, p. 408.</ref> and Malik b. Haytham al-Badda'i.<ref>Ṭūsī, ''al-Amālī'', p. 244.</ref>


== In the Event of 'Ashura ==
== In the Event of 'Ashura ==
In the event of 'Ashura, Malik b. Nusayr delivered [[Ibn Ziyad]]'s letter to [[al-Hurr b. Yazid al-Riyahi]] and [[Abu l-Sha'tha' al-Kindi]] admonished him for that and they had an argument over it.
In the event of 'Ashura, Malik b. Nusayr delivered [[Ibn Ziyad]]'s letter to [[al-Hurr b. Yazid al-Riyahi]] and [[Abu l-Sha'tha' al-Kindi]] admonished him for that and they had an argument over it.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 408.</ref>


In the event of Karbala, he was in the army of 'Umar b. Sa'd. On the Day of 'Ashura, he hit on the head of Imam al-Husayn (a) with a sword. Even though Imam (a) was wearing a metal helmet, the sword cut the helmet to the head of Imam (a) and the helmet filled with blood. Imam (a) removed the helmet and wore a hat. Imam (a) addressed him, “May you never eat bread or drink water with this hand, and God gathers you [on the Judgment Day] with oppressors.”
In the event of Karbala, he was in the army of 'Umar b. Sa'd. On the Day of 'Ashura, he hit on the head of Imam al-Husayn (a) with a sword. Even though Imam (a) was wearing a metal helmet, the sword cut the helmet to the head of Imam (a) and the helmet filled with blood. Imam (a) removed the helmet and wore a hat.<ref>Abū ʿAlī Miskawayh, ''Tajārub al-umam'', vol. 2, p. 79.</ref> Imam (a) addressed him, “May you never eat bread or drink water with this hand, and God gathers you [on the Judgment Day] with oppressors.”<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 203; Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 448; vol. 6, p. 58; Ibn Athīr, ''al-Kāmil fī l-tārīkh'', vol. 4, p. 75; Ibn Namā al-Ḥillī, ''Muthīr al-aḥzān'', p. 73.</ref>


Ibn A'tham says that Malik stole the armor of Imam (a).
Ibn A'tham says that Malik stole the armor of Imam (a).<ref>Ibn Aʿtham al-Kūfī, ''Kitāb al-Futūḥ'', vol. 5, p. 119; Ṭabrisī, ''Iʿlām al-warā bi-aʿlām al-hudā'', p. 248.</ref>


== After 'Ashura ==
== After 'Ashura ==
He took the helmet of Imam (a) to his house. His wife, Umm 'Abd Allah (daughter of Hurr and sister of Husayn b. Hurr al-Baddi) told him, “Have you brought the helmet of the son of the Prophet (s) to my house?! Take it away from me!”
He took the helmet of Imam (a) to his house. His wife, Umm 'Abd Allah (daughter of Hurr and sister of Husayn b. Hurr al-Baddi) told him, “Have you brought the helmet of the son of the Prophet (s) to my house?! Take it away from me!”


After the event of Karbala, he became penniless and his hands were paralyzed, and according to Ibn A'tham al-Kufi, he was inflicted with insanity.
After the event of Karbala, he became penniless and his hands were paralyzed,<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 3, p. 203; Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 448; vol. 6, p. 58; Ibn Athīr, ''al-Kāmil fī l-tārīkh'', vol. 4, p. 75.</ref> and according to Ibn A'tham al-Kufi, he was inflicted with insanity.<ref>Ibn Aʿtham al-Kūfī, ''Kitāb al-Futūḥ'', vol. 5, p. 119; Majlisī, ''Biḥār al-anwār'', vol. 45, p. 75; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', vol. 4, p. 57.</ref>


== Destiny ==
== Destiny ==
[[Mukhtar]] sent Malik b. 'Amr al-Nahdi to capture him. Companions of Mukhtar captured him and 'Ubayd Allah b. Asad al-Juhani in Qadisiyya in 66/685-6. By the order of Mukhtar, they cut his hands and legs and then left him to die. In some sources, it is mentioned that Mukhtar killed him in the market.
[[Mukhtar]] sent Malik b. 'Amr al-Nahdi to capture him.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 6, p. 408.</ref> Companions of Mukhtar captured him and 'Ubayd Allah b. Asad al-Juhani in Qadisiyya in 66/685-6.<ref>Ibn Khaldūn, ''Dīwan al-mubtadaʾ wa l-khabar'', vol. 3, p. 33.</ref> By the order of Mukhtar, they cut his hands and legs and then left him to die.<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 6, p. 58.</ref> In some sources, it is mentioned that Mukhtar killed him in the market.<ref>Majlisī, ''Biḥār al-anwār'', vol. 45, p. 374.</ref>
 
==Notes==
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==References==
==References==
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* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D9%85%D8%A7%D9%84%DA%A9_%D8%A8%D9%86_%D9%86%D8%B3%DB%8C%D8%B1_%DA%A9%D9%86%D8%AF%DB%8C مالک بن نسیر کندی] in Farsi WikiShia.
* Abū ʿAlī Miskawayh, Aḥmad b. Muḥammad. ''Tajārub al-umam''. Edited by Abu l-Qāsim Imāmī. [n.p]: Surūsh, 1379 SH.
* Balādhurī, Aḥmad b. Yaḥyā al-. ''Ansāb al-ashrāf''. Edited by Muḥammad Bāqir Maḥmūdī. 1st edition. Beirut: Dār al-Taʿāruf, 1977.
* Dīnawarī, Aḥmad b. Dāwūd al-. ''Al-Akhbār al-ṭiwāl''. Edited by ʿAbd al-Munʿim ʿĀmir and Jamāl al-Dīn Shiyāl. Qom: Manshūrāt al-Sharīf al-Raḍī, 1368 Sh.
* Ibn Aʿtham al-Kūfī, Aḥmad b. Aʿtham. ''Kitāb al-Futūḥ''. Edited by ʿAlī Shīrī. Beirut: Dār al-Aḍwaʾ, 1411 AH-1991.
* Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965.
* Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār al-Fikr, 1407 AH-1986
* Ibn Namā al-Ḥillī, Jaʿfar b. Muḥammad. ''Muthīr al-aḥzān''. Qom: Madrisat al-Imām al-Mahdī, 1406 AH.
* Ibn Khaldūn, ʿAbd al-Raḥmān b. Muḥammad. ''Dīwan al-mubtadaʾ wa l-khabar fi tārīkh al-ʿarab wa al-barbar wa man ʿāṣarahum min dhawi al-shaʾn al-ʾakbar''. Edited by Khalīl al-Shaḥāda. Second edition. Beirut: Dār al-Fikr, 1408 AH.
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Muʾassisat al-Wafāʾ, 1403 AH.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Iʿlām al-warā bi-aʿlām al-hudā''. Tehran: Dār al-Kutub al-ʿIlmiyya, [n.d].
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Amālī''. Qom: Dār al-Thiqāfa, 1414 AH.
* Ṭabarī, Muḥammad b. Jarīr al-. Tārīkh al-umam wa l-mulūk. Edited by Muḥammad Abu l-faḍl Ibrāhīm. Beirut: Dar al-Turāth, 1387 AH.
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