Jump to content

Umm Salama: Difference between revisions

No change in size ,  7 March 2022
Minor Edit
imported>Rezvani
m (پیوند میان ویکی و حذف از مبدا ویرایش)
imported>Kadeh
(Minor Edit)
Line 66: Line 66:


=== Battle of Jamal ===
=== Battle of Jamal ===
After 'Uthman's murder, when [[Talha b. 'Ubayd Allah|Talha]] and [[Zubayr b. al-'Awwam|Zubayr]] went to [[Mecca]] and encouraged [[Aisha]] to wage war against [[Ali (a)]], Aisha too wanted to incite Umm Salama to participate in such a war, but she did not accept it and prohibited Aisha from that.<ref>Yaʿqūbī, ''Tārīkh al-yaʿqūbī'', vol. 2, p. 78; Ibn Qutayba, ''al-Imāma wa al-sīyāsa'', vol. 1, p. 57-58; Ibn ʿAbd Rabbih, ''al-ʿAqd al-farīd'', vol. 4, p. 316-317; Ṣadūq, ''Maʿānī al-akhbār'', vol. 1, p. 357.</ref>
After 'Uthman's murder, when [[Talha b. 'Ubayd Allah|Talha]] and [[Zubayr b. al-'Awwam|Zubayr]] went to [[Mecca]] and encouraged [[Aisha]] to wage war against [[Ali (a)]], Aisha too wanted to incite Umm Salama to participate in such a war, but she did not accept it and prohibited Aisha from that.<ref>Yaʿqūbī, ''Tārīkh al-yaʿqūbī'', vol. 2, p. 78; Ibn Qutayba, ''al-Imāma wa al-sīyāsa'', vol. 1, p. 57-58; Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 4, p. 316-317; Ṣadūq, ''Maʿānī al-akhbār'', vol. 1, p. 357.</ref>


When she was disappointed from stopping Aisha, informed Imam Ali (a) about the intentions of the Companions of Jamal (Aisha, Talha, and Zubayr) and sent her son [['Umar b. Abi Salama]] to him. Later, Imam Ali (a) appointed this man as the governor of [[Bahrain]], then the governor of [[Fars]], and in another account, as the governor of [[Hulwan]], Mah, and Masbadhan.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 430; Ṭabarī, ''Tārīkh al-Ṭabarī'', vol. 4, p. 451-452.</ref>
When she was disappointed from stopping Aisha, informed Imam Ali (a) about the intentions of the Companions of Jamal (Aisha, Talha, and Zubayr) and sent her son [['Umar b. Abi Salama]] to him. Later, Imam Ali (a) appointed this man as the governor of [[Bahrain]], then the governor of [[Fars]], and in another account, as the governor of [[Hulwan]], Mah, and Masbadhan.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 430; Ṭabarī, ''Tārīkh al-Ṭabarī'', vol. 4, p. 451-452.</ref>
Line 79: Line 79:
After [[Imam al-Hasan (a)]] accepted peace with [[Mu'awiya]], Umm Salama advised her nephew and [[Jabir b. 'Abd Allah al-Ansari]] to accept [[allegiance]] with Mu'awiya in order to keep their lives.<ref>Bukhārī, ''Tārīkh al-ṣaghīr'', vol. 1, p. 141; Thaqafī, ''al-Ghārāt'', vol. 1, p. 415; Mufīd, ''al-Ikhtiṣāṣ'', vol. 1, p. 113-116.</ref>
After [[Imam al-Hasan (a)]] accepted peace with [[Mu'awiya]], Umm Salama advised her nephew and [[Jabir b. 'Abd Allah al-Ansari]] to accept [[allegiance]] with Mu'awiya in order to keep their lives.<ref>Bukhārī, ''Tārīkh al-ṣaghīr'', vol. 1, p. 141; Thaqafī, ''al-Ghārāt'', vol. 1, p. 415; Mufīd, ''al-Ikhtiṣāṣ'', vol. 1, p. 113-116.</ref>


But Jabir would not keep silent and after Mu'awiya issued an order that speakers had to [[Cursing Imam Ali (a)|curse Imam Ali (a)]] on pulpits in [[mosque]]s, Jabir wrote a letter to Mu'awiya and severely admonished him.<ref>Ibn ʿAbd Rabbih, ''al-ʿAqd al-farīd'', vol. 4, p. 366; Khaṭīb Baghdādī, ''Tārīkh-i Baghdād'', vol. 7, p. 401.</ref>
But Jabir would not keep silent and after Mu'awiya issued an order that speakers had to [[Cursing Imam Ali (a)|curse Imam Ali (a)]] on pulpits in [[mosque]]s, Jabir wrote a letter to Mu'awiya and severely admonished him.<ref>Ibn ʿAbd Rabbih, ''al-ʿIqd al-farīd'', vol. 4, p. 366; Khaṭīb Baghdādī, ''Tārīkh-i Baghdād'', vol. 7, p. 401.</ref>


== Demise ==
== Demise ==
Line 93: Line 93:
*The [[cause of revelation]] of the [[Verse of Tathir|Verse of Taṭhir]]<ref>''Quran 33:33''</ref>
*The [[cause of revelation]] of the [[Verse of Tathir|Verse of Taṭhir]]<ref>''Quran 33:33''</ref>
*[[Hadith al-Kisa']]<ref>Ḥusaynī Najafī, ''Kitāb Sulaym b. Qays'', vol. 1, p. 59-60; Aḥmad b. Ḥanbal. ''Musnad-i Aḥmad'', vol. 6, p. 292, 296, 298; Ṭabarānī, ''al-Muʿjam al-kabīr'', vol. 3, p. 46-49; Ḥākim al-Nayshābūrī, ''al-Mustadrak ʿala l-ṣaḥīḥayn'', vol. 3, p. 146.</ref>
*[[Hadith al-Kisa']]<ref>Ḥusaynī Najafī, ''Kitāb Sulaym b. Qays'', vol. 1, p. 59-60; Aḥmad b. Ḥanbal. ''Musnad-i Aḥmad'', vol. 6, p. 292, 296, 298; Ṭabarānī, ''al-Muʿjam al-kabīr'', vol. 3, p. 46-49; Ḥākim al-Nayshābūrī, ''al-Mustadrak ʿala l-ṣaḥīḥayn'', vol. 3, p. 146.</ref>
*The Prophet's (s) hadith regarding the [[event of Karbala|events of Karbala]] and the martyrdom of [[Imam al-Husayn (a)]]<ref>Khuṣaybī, ''al-Hidāya al-kubrā'', vol. 1, p. 203-204; Masʿūdī, ''Ithbāt al-waṣīyya'', vol. 1, p. 141; Ibn ʿAbd Rabbih. ''al-ʿAqd al-farīd'', vol. 4, p. 383; Yaʿqūbī, ''Tārīkh al-yaʿqūbī'', vol. 2, p. 182-183.</ref>
*The Prophet's (s) hadith regarding the [[event of Karbala|events of Karbala]] and the martyrdom of [[Imam al-Husayn (a)]]<ref>Khuṣaybī, ''al-Hidāya al-kubrā'', vol. 1, p. 203-204; Masʿūdī, ''Ithbāt al-waṣīyya'', vol. 1, p. 141; Ibn ʿAbd Rabbih. ''al-ʿIqd al-farīd'', vol. 4, p. 383; Yaʿqūbī, ''Tārīkh al-yaʿqūbī'', vol. 2, p. 182-183.</ref>


Umm Salama also narrated hadiths from [[Abu Salama|Abu Salama b. 'Abd al-Asad]] and Lady [[Fatima (a)]] and many people have learned hadiths from her and have transmitted them whose names are recorded in hadith references.<ref>Ibn Ḥajar al-ʿAsqalānī, ''Tahdhīb al-tahdhīb'', vol. 12, p. 456; Ḥākimī, ''Aʿyān al-nisāʾ'', vol. 1, p. 627-628; Ibn ʿAsākir, ''Kitāb al-arbaʿīn fī manāqib ummahāt al-muʾminīn'', vol. 1, p. 71-74, 104.</ref>
Umm Salama also narrated hadiths from [[Abu Salama|Abu Salama b. 'Abd al-Asad]] and Lady [[Fatima (a)]] and many people have learned hadiths from her and have transmitted them whose names are recorded in hadith references.<ref>Ibn Ḥajar al-ʿAsqalānī, ''Tahdhīb al-tahdhīb'', vol. 12, p. 456; Ḥākimī, ''Aʿyān al-nisāʾ'', vol. 1, p. 627-628; Ibn ʿAsākir, ''Kitāb al-arbaʿīn fī manāqib ummahāt al-muʾminīn'', vol. 1, p. 71-74, 104.</ref>
Line 129: Line 129:
* Ibn Saʿd, Muḥammad. ''Al-Ṭabaqāt al-kubrā''. Beirut: Dār al-Ṣādir, [n.d].
* Ibn Saʿd, Muḥammad. ''Al-Ṭabaqāt al-kubrā''. Beirut: Dār al-Ṣādir, [n.d].
* Ibn ʿAbd al-Barr, Yūsuf b. ʿAbd Allāh. ''Al-Istīʿāb fī maʿrifat al-aṣḥāb''. Edited by ʿAlī Muḥammad al-Bajāwī. Cairo: 1380 AH/ 1960 CE.
* Ibn ʿAbd al-Barr, Yūsuf b. ʿAbd Allāh. ''Al-Istīʿāb fī maʿrifat al-aṣḥāb''. Edited by ʿAlī Muḥammad al-Bajāwī. Cairo: 1380 AH/ 1960 CE.
* Ibn ʿAbd Rabbih. ''Al-ʿAqd al-farīd''. Edited by Aḥmad Amīn. Beirut: 1402 AH/1982 CE.
* Ibn ʿAbd Rabbih. ''Al-ʿIqd al-farīd''. Edited by Aḥmad Amīn. Beirut: 1402 AH/1982 CE.
* Ibn ʿAsākir, ʿAbd al-Raḥmān. ''Kitāb al-arbaʿīn fī manāqib ummahāt al-muʾminīn''. Edited by Muḥammad Muṭī' Ḥāfiz and Ghazwa Badīz. Beirut: Dār al-Fikr, [n.d].
* Ibn ʿAsākir, ʿAbd al-Raḥmān. ''Kitāb al-arbaʿīn fī manāqib ummahāt al-muʾminīn''. Edited by Muḥammad Muṭī' Ḥāfiz and Ghazwa Badīz. Beirut: Dār al-Fikr, [n.d].
* Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Maʿārif''. Edited by Tharwat ʿAkkāsha. Cairo: 1960 CE.
* Ibn Qutayba al-Dīnawarī, ʿAbd Allāh b. Muslim . ''Al-Maʿārif''. Edited by Tharwat ʿAkkāsha. Cairo: 1960 CE.
Anonymous user