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{{about|'''Murder of al-Nafs al-Zakiyya'''|other article named '''al-Nafs al-Zakiyya'''|al-Nafs al-Zakiyya (disambiguation)}} | {{about|'''Murder of al-Nafs al-Zakiyya'''|other article named '''al-Nafs al-Zakiyya'''|al-Nafs al-Zakiyya (disambiguation)}} | ||
'''Murder of the Pure Soul''' or '''Qatl al-Nafs al-Zakīyya''' (Arabic: {{ia|قتل النفس الزكية}}) is the murder of a person called [[al-Nafs al-Zakiyya]] (literally, the pure soul), which is, according to [[ | '''Murder of the Pure Soul''' or '''Qatl al-Nafs al-Zakīyya''' (Arabic: {{ia|قتل النفس الزكية}}) is the murder of a person called [[al-Nafs al-Zakiyya]] (literally, the pure soul), which is, according to [[Shia]] [[hadith]]s, a decisive [[Signs of Reappearance of Imam al-Mahdi (a)|sign]] of the [[Reappearance of Imam al-Mahdi (a)]]. The event is going to happen after the Reappearance and fifteen days and nights before the [[Uprising of Imam al-Mahdi (a)]] in [[al-Masjid al-Haram]]. He is from the progeny of [[Imam al-Husayn (a)]]. | ||
==His Name and Teknonym== | ==His Name and Teknonym== | ||
Al-Nafs al-Zakiyya is the title of a person called Muhammad b. al-Hasan. He is called "al-Nafs al-Zakiyya" (the Pure Soul) in hadiths because of his [[asceticism]] and [[worship]]s. He is from the progeny of Imam al-Husayn (a), and is thus a Husayni [[sayyid]] | Al-Nafs al-Zakiyya is the title of a person called Muhammad b. al-Hasan. He is called "al-Nafs al-Zakiyya" (the Pure Soul) in hadiths because of his [[asceticism]] and [[worship]]s. He is from the progeny of Imam al-Husayn (a), and is thus a Husayni [[sayyid]]<ref>ʿAyyāshī, ''Tafsīr al-ʿAyyāshī'', vol. 1, p. 64.</ref> and his name is Muhammad b. Hasan. | ||
==Decisiveness of the Sign== | ==Decisiveness of the Sign== | ||
The event of the murder of the Pure Soul is said in hadiths to be decisive, which implies its significance. The event has been variously characterized in hadiths as "inevitable", "there is no way that it cannot happen" and "[the Imam] does not start the uprising until [this event]". The decisiveness is emphasized in [[Humran b. A'yan]]'s hadith from [[Imam al-Sadiq (a)]] along with other decisive signs of the Reappearance of Imam al-Mahdi (a) (such as the [[Heavenly Cry]], [[Sufyani's Riot]], [[Yamani's Riot]] and [[Khasf al-Bayda']]). | The event of the murder of the Pure Soul is said in hadiths to be decisive, which implies its significance. The event has been variously characterized in hadiths as "inevitable", "there is no way that it cannot happen" and "[the Imam] does not start the uprising until [this event]". The decisiveness is emphasized in [[Humran b. A'yan]]'s hadith from [[Imam al-Sadiq (a)]] along with other decisive signs of the Reappearance of Imam al-Mahdi (a) (such as the [[Heavenly Cry]], [[Sufyani's Riot]], [[Yamani's Riot]] and [[Khasf al-Bayda']]). Decisive signs, which are inevitably going to happen before the uprising of [[Al-Qa'im (a)]], are the riot of Sufyani and the swallow in the land of Bayda' and the murder of the Pure Soul and the cry from the sky. <ref>''Nuʿmanī, ''Kitāb al-ghayba'', p. 264.</ref> | ||
==Task of al-Nafs al-Zakiyya== | ==Task of al-Nafs al-Zakiyya== | ||
As implied by hadiths, the task of the Pure Soul is to deliver messages to the [[Imam al-Mahdi (a)|Imam (a)]]. After the Reappearance of Imam al-Mahdi (a) and the global announcement of the Reappearance by a [[Heavenly Cry]], he tells his companions that people of [[Mecca]] do not want him although he is sent to guide them; thus, a person just like me should tell them so that they receive the ultimatum. He asks one of his companions to tell people of Mecca that he was sent by [[al-Mahdi (a)]] who wants to tell them: | As implied by hadiths, the task of the Pure Soul is to deliver messages to the [[Imam al-Mahdi (a)|Imam (a)]]. After the Reappearance of Imam al-Mahdi (a) and the global announcement of the Reappearance by a [[Heavenly Cry]], he tells his companions that people of [[Mecca]] do not want him, although he is sent to guide them; thus, a person just like me should tell them so that they receive the ultimatum. He asks one of his companions to tell the people of Mecca that he was sent by [[al-Mahdi (a)]] who wants to tell them: | ||
:"we are People of the House of Mercy and the Treasure of [[Prophethood]] and Caliphate, and I am from the progeny of [[Muhammad (s)]] and his offspring. We were oppressed and displaced by people, and since the demise of the Prophet until today, our right was usurped. Now we expect and ask for your help. So help us. When the messenger will start talking, people of Mecca will attack and decapitate him." | :"we are People of the House of Mercy and the Treasure of [[Prophethood]] and Caliphate, and I am from the progeny of [[Muhammad (s)]] and his offspring. We were oppressed and displaced by people, and since the demise of the Prophet until today, our right was usurped. Now we expect and ask for your help. So help us. When the messenger will start talking, people of Mecca will attack and decapitate him."<ref>Majlisī, ''Biḥār al-anwār'', vol. 52, p. 307.</ref> | ||
==Time and Place of the Murder of al-Nafs al-Zakiyya== | ==Time and Place of the Murder of al-Nafs al-Zakiyya== | ||
The murder of the Pure Soul is going to happen after the Reappearance and fifteen days before Imam al-Mahdi's uprising. [[Al-Shaykh al-Saduq]] cited a hadith with a chain of transmitters up to [[Imam al-Sadiq (a)]] according to which, there will only be fifteen nights between the uprising of the [[Qa'im of the Family of Muhammad]] and the murder of the Pure Soul.<ref> | The murder of the Pure Soul is going to happen after the Reappearance and fifteen days before Imam al-Mahdi's uprising. [[Al-Shaykh al-Saduq]] cited a hadith with a chain of transmitters up to [[Imam al-Sadiq (a)]] according to which, there will only be fifteen nights between the uprising of the [[Qa'im of the Family of Muhammad]] and the murder of the Pure Soul.<ref>Ṣadūq, ''Kamāl al-dīn'', vol. 2, p. 649.</ref> | ||
According to a hadith from [[Imam al-Baqir (a)]], the murder is going to occur in [[al-Masjid al-Haram]] between the [[Rukn al-Hajar al-Aswad|Rukn]] and [[Maqam of Ibrahim]]. | According to a hadith from [[Imam al-Baqir (a)]], the murder is going to occur in [[al-Masjid al-Haram]] between the [[Rukn al-Hajar al-Aswad|Rukn]] and [[Maqam of Ibrahim]].<ref>And a young person from the Family of Muhammad whose name is Muhammad b. al-Hasan or al-Nafs al-Zakiyya is going to be murdered between the Rukn and Maqam.</ref>.<ref>Ṣadūq, ''Kamāl al-dīn'', vol. 1, p. 331. Hadith 16.</ref> | ||
Al-Nafs al-Zakiyya has a brother who is also going to be martyred in Mecca. [['Ammar b. Yasir]] is quoted as saying that when al-Nafs al-Zakiyya and his brother are murdered, an [[angel]] close to God will cry: "al-Mahdi is your emir and your guardian and he is the one who fills the Earth with righteousness and justice"<ref>''Muʿjam al-aḥādīth al-Imām al-Mahdī'', vol. 1, p. 478.</ref>. | Al-Nafs al-Zakiyya has a brother who is also going to be martyred in Mecca. [['Ammar b. Yasir]] is quoted as saying that when al-Nafs al-Zakiyya and his brother are murdered, an [[angel]] close to God will cry: "al-Mahdi is your emir and your guardian, and he is the one who fills the Earth with righteousness and justice"<ref>Kūrānī al-Amilī, ''Muʿjam al-aḥādīth al-Imām al-Mahdī'', vol. 1, p. 478.</ref>. | ||
==Similar Cases== | ==Similar Cases== | ||
Supporters of [[Muhammad b. 'Abd Allah al-Mahḍ]] (d. 145/762) appealed to certain hadiths to identify him as al-Nafs al-Zakiyya<ref>''Maqātil al-ṭālibīyyīn'', p. 207.</ref> | Supporters of [[Muhammad b. 'Abd Allah al-Mahḍ]] (d. 145/762) appealed to certain hadiths to identify him as al-Nafs al-Zakiyya.<ref>Abū l-Faraj al-Iṣfahānī, ''Maqātil al-ṭālibīyyīn'', p. 207.</ref> | ||
He is different from al-Nafs al-Zakiyya who, according to other hadiths, is going to be martyred behind [[Kufa]] together with seventy helpers of his<ref>''Mawʿud shināsī'', p. 523.</ref>. Some contemporary authors have identified the latter with [[Muhammad Baqir al-Hakim]] and his helpers who were martyred in [[Najaf]] (which is behind Kufa)<ref>''ʿAṣr-i ẓuhūr'', p. 139.</ref>. | He is different from al-Nafs al-Zakiyya who, according to other hadiths, is going to be martyred behind [[Kufa]] together with seventy helpers of his<ref>''Mawʿud shināsī'', p. 523.</ref>. Some contemporary authors have identified the latter with [[Muhammad Baqir al-Hakim]] and his helpers who were martyred in [[Najaf]] (which is behind Kufa)<ref>Kūrānī, ''ʿAṣr-i ẓuhūr'', p. 139.</ref>. | ||
==Notes== | ==Notes== | ||
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==References== | ==References== | ||
{{ | {{references}} | ||
* Abū l-Faraj al-Iṣfahānī, ʿAlī b. al-Ḥusayn. ''Maqātil al-ṭālibīyyīn''. Edited by Sayyid Aḥmad al-Ṣaqar. Beirut: Dār al-Maʿrifa, [n.d]. | * Abū l-Faraj al-Iṣfahānī, ʿAlī b. al-Ḥusayn. ''Maqātil al-ṭālibīyyīn''. Edited by Sayyid Aḥmad al-Ṣaqar. Beirut: Dār al-Maʿrifa, [n.d]. | ||
* ʿAyyāshī, Muḥammad b. Masʿūd al-. ''Tafsīr al-ʿAyyāshī''. Edited by Rasūlī Maḥallātī. Tehran: al-Maktaba al-ʿIlmīyya al-Islāmīyya, 1380 Sh. | |||
* Kūrānī al-Amilī, ʿAlī al-. ''Muʿjam al-aḥādīth al-Imām al-Mahdī''. Qom: Maʿārif al-Islāmīya inistitute, 1411 AH. | * Kūrānī al-Amilī, ʿAlī al-. ''Muʿjam al-aḥādīth al-Imām al-Mahdī''. Qom: Maʿārif al-Islāmīya inistitute, 1411 AH. | ||
* Kūrānī, ʿAli. ''ʿAṣr-i ẓuhūr''. Translated by Mahdi Haqqi. Fourth edition. Tehran: International Publishing Co., 1385 Sh. | * Kūrānī, ʿAli. ''ʿAṣr-i ẓuhūr''. Translated by Mahdi Haqqi. Fourth edition. Tehran: International Publishing Co., 1385 Sh. | ||
* Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār. Beirut: Muʾassisa al-Wafaʾ, 1403 AH. | * Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Muʾassisa al-Wafaʾ, 1403 AH. | ||
* Nuʿmanī, Muḥammad b. Ibāḥīm al-. ''Kitāb al-ghayba''. Tehran, Maktaba al-Saduq, [n.d]. | * Nuʿmanī, Muḥammad b. Ibāḥīm al-. ''Kitāb al-ghayba''. Tehran, Maktaba al-Saduq, [n.d]. | ||
* Riḍwānī, ʿAlī Aṣghar. ''Mawʿud shināsī''. First edition. Qom: Publication of Masjid-i Jamkran, 1384 Sh. | * Riḍwānī, ʿAlī Aṣghar. ''Mawʿud shināsī''. First edition. Qom: Publication of Masjid-i Jamkran, 1384 Sh. | ||
* Ṣadūq, Muḥammad b. ʿAli al-. ''Kamāl al-dīn wa tamām al-niʿma''. First edition. Beirut: al-A'lami inistitute, 1412 AH. | * Ṣadūq, Muḥammad b. ʿAli al-. ''Kamāl al-dīn wa tamām al-niʿma''. First edition. Beirut: al-A'lami inistitute, 1412 AH. | ||
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