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Al-Juhfah: Difference between revisions

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== Geographical Location ==
== Geographical Location ==
[[File:Mawaqit.jpg|thumbnail|Location of miqats]]
[[File:Mawaqit.jpg|thumbnail|Location of miqats]]
Al-Juhfah is a region 183 km away from [[Mecca]]<ref>Nāṣirī, ''Mīqāt-i Juḥfa'', p. 167.</ref> and one of the important [[miqats]] of [[hajj al-tamattu']] and [[al-'umra al-mufrada]] for residents of [[Syria]] and [[Egypt]] and those who pass by there.<ref></ref> This city is 9 km away from [[Ghadir Khumm]], near the Red Sea and today those who go to Mecca from Jeddah wear ihram there.
Al-Juhfah is a region 183 km away from [[Mecca]]<ref>Nāṣirī, ''Mīqāt-i Juḥfa'', p. 167.</ref> and one of the important [[miqats]] of [[hajj al-tamattu']] and [[al-'umra al-mufrada]] for residents of [[Syria]] and [[Egypt]] and those who pass by there.<ref>Ṭabāṭabāʾī Yazdī, ''Al-ʿUrwat al-wuthqā'', vol. 4, p. 634; </ref> This city is 9 km away from [[Ghadir Khumm]], near the Red Sea and today those who go to Mecca from Jeddah wear ihram there.


This city was called Mahya'a meaning vast place.<ref></ref> It perhaps was called so because of being located in a vast land between Ghadir Khum and the Red Sea.
This city was called Mahya'a meaning vast place.<ref>Ibn Manẓūr, ''Lisān al-ʿArab'', vol. 8, p. 379; Ḥamawī, ''Muʿjam al-buldān'', vol. 5, p. 235.</ref> It perhaps was called so because of being located in a vast land between Ghadir Khum and the Red Sea.


In narrations from the [[Prophet (s)]] and [[Imam al-Sadiq (a)]], both names of Mahya'a and al-Juhfah were used for this region.
In narrations from the [[Prophet (s)]] and [[Imam al-Sadiq (a)]], both names of Mahya'a and al-Juhfah were used for this region.<ref>Kulaynī, ''al-Kāfī'', vol. 4, p. 318- 319; Bakrī, ''Muʿjam mā istaʿjam'', vol 2, p.368- 370;  Majlisī, ''Biḥār al-anwār'', vol. 96, p. 128.</ref>


== During History ==
== During History ==
Due to its historical and religious location (being a miqat) and being on the way of commercial caravans, al-Juhfah has always been important. Reports suggest the development of al-Juhfah in first centuries of Islam.
Due to its historical and religious location (being a miqat) and being on the way of commercial caravans, al-Juhfah has always been important. Reports suggest the development of al-Juhfah in first centuries of Islam.<ref>Maqdisī, ''Aḥsan al-taqāsīm'', p. 69, 77.</ref>


After the 5th/11th century, al-Juhfah gradually lost its position and began to decline, so that [[Yaqut al-Hamawi]] (d. 626/1228-9) mentioned its development in the past and its decline in his time. Also toward the end of 8th/14th century, Abu l-Fada' reported about al-Juhfah's destruction and isolation. According to the report of some travel writers, toward the end of 9th/15th century, this region even lost its religious function so that some reported that [[hajj]] pilgrims wore [[Ihram]] in Rabigh near al-Juhfah.
After the 5th/11th century, al-Juhfah gradually lost its position and began to decline, so that [[Yaqut al-Hamawi]] (d. 626/1228-9) mentioned its development in the past and its decline in his time.<ref>Ḥamawī, ''Muʿjam al-buldān'', vol. 2, p. 111.</ref> Also toward the end of 8th/14th century, Abu l-Fada' reported about al-Juhfah's destruction and isolation.<ref>Abu l-Fidāʾ, ''Taqwīm al-buldān'', p. 85.</ref> According to the report of some travel writers, toward the end of 9th/15th century, this region even lost its religious function so that some reported that [[hajj]] pilgrims wore [[Ihram]] in Rabigh near al-Juhfah.<ref>Qalaṣādī Andalusī, "Riḥlat al-Qalaṣādī'', p. 135.</ref>


In later centuries, especially in contemporary period, al-Juhfah regained its religious position once again; although it has not restored its developent as it had in the past and some ruinsof its past still remains.
In later centuries, especially in contemporary period, al-Juhfah regained its religious position once again; although it has not restored its developent as it had in the past and some ruinsof its past still remains.<ref>Nāṣirī, ''Mīqāt-i Juḥfa'', p. 168.</ref>


== Time of the Prophet (s) ==
== Time of the Prophet (s) ==
During the time of [[the Prophet (s)]], al-Juhfah had important events, one of its most important ones were some [[Sariyya]]s of the Prophet (s) such as [[Sariyya of 'Ubayda b. al-Harith]] ([[Sha'ban]], [[1]]/Febraury/ March 623) in Rabigh near al-Juhfah and also Sariyya of Kharrar led by Sa'd b. Abi Waqqas ([[Ramadan]], [[1]]/ March/ April 623).
During the time of [[the Prophet (s)]], al-Juhfah had important events, one of its most important ones were some [[Sariyya]]s of the Prophet (s) such as [[Sariyya of 'Ubayda b. al-Harith]] ([[Sha'ban]], [[1]]/Febraury/ March 623)<ref>Masʿūdī, ''al-Tanbīh wa al-ishrāf'', p. 201; Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'', vol. 2, p. 4; Balādhurī, ''Ansāb al-ashrāf'', vol. 1, p. 371.</ref> in Rabigh near al-Juhfah and also Sariyya of Kharrar led by Sa'd b. Abi Waqqas ([[Ramadan]], [[1]]/ March/ April 623).<ref></ref>


Upon the [[Battle of Badr]] when the polytheists were informed of the escape of the commercial caravan, some people including Banu Zuhra stopped going to the battle and returned to [[Mecca]] from al-Juhfah. In this region, Juhaym b. al-Salt dreamed killing of the chiefs of [[Quraysh]] in that battle, but [[Abu Jahl]] ridiculed him.  
Upon the [[Battle of Badr]] when the polytheists were informed of the escape of the commercial caravan, some people including Banu Zuhra stopped going to the battle and returned to [[Mecca]] from al-Juhfah. In this region, Juhaym b. al-Salt dreamed killing of the chiefs of [[Quraysh]] in that battle, but [[Abu Jahl]] ridiculed him.  
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