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Al-Tawhid (book): Difference between revisions
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==Reception by Shi'a Scholars== | ==Reception by Shi'a Scholars== | ||
Considering the background discussions about divine essence and attributes, and taking into account the narrative and theological Shi'a heritage and observing the effects of Sunni | Considering the background discussions about divine essence and attributes, and taking into account the narrative and theological [[Shi'a]] heritage and observing the effects of [[Sunni]] [[hadith]] movement, [[Al-Shaykh al-Saduq]] started to compile ''al-Tawhid'' to deny the accusations of the belief in divine corporeality and predestination and to set forth foundations of Shi'a belief based on [[Qur'an]]'s verses and narrations. | ||
About the historical position and the significance of this book, in addition to what has already been said, one must take into account the status of the author, as one of the three great | About the historical position and the significance of this book, in addition to what has already been said, one must take into account the status of the author, as one of the three great [[jurist]]s and [[Muhaddith]] of Shi'a [[Imamiyya]] who compiled the Four books of [[Shi'a Hadith collections]]. | ||
Al-Tawhid has been at the center of Shi'a scholars' attention and deemed as one of the most authentic Hadith sources whose content would be cited. For example, in volumes dedicated to al-Tawhid and Divine Justice from [[Bihar al-anwar]], | ''Al-Tawhid'' has been at the center of Shi'a scholars' attention and deemed as one of the most authentic Hadith sources whose content would be cited. For example, in volumes dedicated to ''al-Tawhid'' and Divine Justice from ''[[Bihar al-anwar]]'', [[al-'Allama al-Majlisi]] in numerous occasions has used the narrations of this book from its old manuscripts which were at his disposal. | ||
==Book's Content== | ==Book's Content== |