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Al-Tawhid (book): Difference between revisions
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Historically speaking, in the fourth/tenth century, with the emergence of a gradual weakness in Mu'tazila school and the start of consolidation of [[Ash'ari]] school, the field of narrations started to play major roles in theological matters; and among the theological works within this narrative-inclined movement, probably the book ''al-Tawhid'' by: Ibn Khuzayma and the chapter: al-Tawhid of ''al-Kafi'' were noteworthy to al-Saduq. | Historically speaking, in the fourth/tenth century, with the emergence of a gradual weakness in Mu'tazila school and the start of consolidation of [[Ash'ari]] school, the field of narrations started to play major roles in theological matters; and among the theological works within this narrative-inclined movement, probably the book ''al-Tawhid'' by: Ibn Khuzayma and the chapter: al-Tawhid of ''al-Kafi'' were noteworthy to al-Saduq. | ||
==Reception by Shi'a Scholars== | ===Reception by Shi'a Scholars=== | ||
Considering the background discussions about divine essence and attributes, and taking into account the narrative and theological [[Shi'a]] heritage and observing the effects of [[Sunni]] [[hadith]] movement, [[Al-Shaykh al-Saduq]] started to compile ''al-Tawhid'' to deny the accusations of the belief in divine corporeality and predestination and to set forth foundations of Shi'a belief based on [[Qur'an]]'s verses and narrations. | Considering the background discussions about divine essence and attributes, and taking into account the narrative and theological [[Shi'a]] heritage and observing the effects of [[Sunni]] [[hadith]] movement, [[Al-Shaykh al-Saduq]] started to compile ''al-Tawhid'' to deny the accusations of the belief in divine corporeality and predestination and to set forth foundations of Shi'a belief based on [[Qur'an]]'s verses and narrations. | ||