Anonymous user
Al-Tawhid (book): Difference between revisions
m
no edit summary
imported>S.J.Mosavi mNo edit summary |
imported>S.J.Mosavi mNo edit summary |
||
| Line 72: | Line 72: | ||
Considering the background discussions about divine essence and attributes, and taking into account the narrative and theological [[Shi'a]] heritage and observing the effects of [[Sunni]] [[hadith]] movement, [[al-Shaykh al-Saduq]] started to compile al-Tawhid to deny the accusations of the belief in divine corporeality and predestination and to set forth foundations of Shi'a belief based on [[Qur’an verse|verses of Qur’an]] and narrations. | Considering the background discussions about divine essence and attributes, and taking into account the narrative and theological [[Shi'a]] heritage and observing the effects of [[Sunni]] [[hadith]] movement, [[al-Shaykh al-Saduq]] started to compile al-Tawhid to deny the accusations of the belief in divine corporeality and predestination and to set forth foundations of Shi'a belief based on [[Qur’an verse|verses of Qur’an]] and narrations. | ||
About the historical position and the significance of this book, in addition to what has already been said, one must take into account the status of the author | About the historical position and the significance of this book, in addition to what has already been said, one must take into account the status of the author as one of the three great [[jurist]]s and [[Muhaddith]]s of Shi'a [[Imamiyya]] who compiled the [[Four books|four major books]] of [[Shi'a hadith collections]]. Al-Tawhid has been at the center of Shi'a scholars' attention and is deemed as one of the most authentic Hadith sources whose content would be cited. For example, in volumes dedicated to al-Tawhid and Divine Justice from [[Bihar al-anwar]], [[al-'Allama al-Majlisi]] in numerous occasions has used the narrations of this book from its old manuscripts which were at his disposal. | ||
==Book's Content== | ==Book's Content== | ||