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Al-Tawhid (book): Difference between revisions
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====The Application of Kalam==== | ====The Application of Kalam==== | ||
In this work, al-Saduq criticizes [[Kalam]] and its promoters. Historically speaking, however, opposition to Kalam and equating it with Shirk ([[polytheism]]) and [[Bid'a]] ( | In this work, al-Saduq criticizes [[Kalam]] and its promoters. Historically speaking, however, opposition to Kalam and equating it with Shirk ([[polytheism]]) and [[Bid'a]] (heresy in religion) by creating a chapter on the prohibition of Kalam and warning of its perishing nature and absolute rejection against Kalam are coexisting and correlated with certain movements such as [[Mu'tazilite]] and [[Jahmiyya]]; that's because no other Kalami movement existed within the period of those narrations, that is from [[Imam Muhammad b. 'Ali al-Baqir (a)| al-Imam al-Baqir (a)]] to [[Imam 'Ali b. Musa al-Rida (a)|al-Imam al –Rida (a)]]. Nevertheless, the author's own opinions and inferences in different occasions to explain the meanings of certain narrations are presented in a complete Kalami design while Kalami concepts and methods are applied in them. In addition to this, the book al-Tawhid is a precious source for understanding early differences and schisms within [[Shi'a]] community. Like: | ||
{{col-begin|3}} | {{col-begin|3}} | ||
* The Analogous (Tashbihi) theory attributed to Hisham b. Salim Jawaliqi and Maythami and Abu Ja'far al-Taq | * The Analogous (Tashbihi) theory attributed to Hisham b. Salim Jawaliqi and Maythami and Abu Ja'far al-Taq | ||
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* Disagreement in predestination and absolute freewill | * Disagreement in predestination and absolute freewill | ||
{{end}} | {{end}} | ||
===Method=== | ===Method=== | ||