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Al-Tawhid (book): Difference between revisions
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* Predestination and divine providence | * Predestination and divine providence | ||
* [[Determinism]] and absolute [[freewill]] and the related topics with divine justice and human freewill | * [[Determinism]] and absolute [[freewill]] and the related topics with divine justice and human freewill | ||
Latter topics in later periods of theological discussions, turned to be a subdivision of Divine actions. In later periods to this day, these issues are addressed under an independent title for Divine Justice in theological works. It seems that in the use and application of such great notion of Tawhid which comprises all related aspects to the Divine Being, al-Saduq follows the footsteps of [[al-Kulayni]] in ''[[al-Kafi]]''. This is when Ibn Khuzayma (d.[[311]]/923) the author of al-Tawhid who is contemporary with al-Kulayni, discussed such topics as divine providence and predestination, determinism and freewill in his [[al-Qadar]]. | Latter topics in later periods of theological discussions, turned to be a subdivision of Divine actions. In later periods to this day, these issues are addressed under an independent title for Divine Justice in theological works. It seems that in the use and application of such great notion of Tawhid which comprises all related aspects to the Divine Being, al-Saduq follows the footsteps of [[al-Kulayni]] in ''[[al-Kafi]]''. This is when Ibn Khuzayma (d.[[311]]/923-4) the author of al-Tawhid who is contemporary with al-Kulayni, discussed such topics as divine providence and predestination, determinism and freewill in his [[al-Qadar]]. | ||
===Approving and Disapproving Mu'tazilas=== | ===Approving and Disapproving Mu'tazilas=== | ||