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''' ʿAlī b. Jaʿfar b. Muḥammad''' (Arabic: {{ia|علی بن جعفر بن محمد}}) (the 3rd/[[9th]] century) known as '''al-ʿUrayḍī''' (Arabic: {{ia|العُرَیْضي}}), is the son of [[Imam al-Sadiq (a)]].
''' ʿAlī b. Jaʿfar b. Muḥammad''' (Arabic: {{ia|علی بن جعفر بن محمد}}) (the 3rd/[[9th]] century) known as '''al-ʿUrayḍī''' (Arabic: {{ia|العُرَیْضي}}), is the son of [[Imam al-Sadiq (a)]].
He has narrated a lot of [[hadith]]s. He was very pious and well educated. He accompanied his brother, [[Imam al-Kazim (a)|Musa b. Ja'far (a)]] and narrated a lot of hadiths from him. He is counted the youngest child of Imam al-Sadiq (a) who also experienced the [[Imam al-Hadi (a)|Imam al-Hadi's]] (a) period. Mausoleums in [['Urayd]], a village near [[Medina]], and [[Qom]] and [[Semnan]] in [[Iran]], are attributed to him.
He has narrated a lot of [[hadith]]s. He was very pious and well educated. He accompanied his brother, [[Imam al-Kazim (a)|Musa b. Ja'far (a)]] and narrated a lot of hadiths from him.<ref>Mufīd, ''al-Irshād'', p. 558.</ref> He is counted the youngest child of Imam al-Sadiq (a) who also experienced the [[Imam al-Hadi (a)|Imam al-Hadi's]] (a) period.<ref>Muḥammadī, ''Anwār-i parākanda'', p. 267.</ref> Mausoleums in [['Urayd]], a village near [[Medina]], and [[Qom]] and [[Semnan]] in [[Iran]], are attributed to him.


==Lineage==
==Lineage==
His father was [[Imam al-Sadiq (a)]] and his mother's name is not reported and only it is known that she was [[umm al-walad]].
His father was [[Imam al-Sadiq (a)]] and his mother's name is not reported and only it is known that she was [[umm al-walad]].<ref>Ibn Ṭabāṭabā, ''Muntaqalāt al-ṭālibīyya'', vol. 3, p. 224; Nūrī, ''Mustadrak al-wasāʾil'', vol. 3, p. 626.</ref>
{{Family tree Ahl al-Bayt (a)}}
{{Family tree Ahl al-Bayt (a)}}


==Birth==
==Birth==
There is no report about his exact birth date. Some say that he was 2 when [[Imam al-Sadiq (a)]] was martyred ([[148]]/765), on the other hand, some believe that he was in his early youth at that time. For example, [['Abd Allah al-Mamaqani|al-Mamaqani]] believes that he was between 16 to 20; because, narrating from his father requires this age.
There is no report about his exact birth date. Some say that he was 2 when [[Imam al-Sadiq (a)]] was martyred ([[148]]/765),<ref>Qummī, ''Tārīkh-i Qom'', p. 224; Nūrī, ''Mustadrak al-wasāʾil'', vol. 3, p. 626.</ref> on the other hand, some believe that he was in his early youth at that time.<ref>Quhpāʾie, ''Majmaʿ al-rijāl'', vol. 11, p. 291.</ref> For example, [['Abd Allah al-Mamaqani|al-Mamaqani]] believes that he was between 16 to 20; because, narrating from his father requires this age.<ref>Mamaqānī, ''Tanqīḥ al-maqāl'', vol. 2, p. 273.</ref>


==Kunay and Surname==
==Teknonym and Surname==
His [[kunay]] was Abu l-Hasan. Due to his relationship with [[Ahl al-Bayt (a)]] he was given various surnames such as: al-Husayni, al-Hashimi, and 'Alavi, but the most famous one is al-'Uraydi. 'Urayd is a village located one [[farsakh]] away from [[Medina]], [[Arabia]]. It was a private property of [[Imam al-Baqir (a)]], who left it for [[Imam al-Sadiq (a)]], and later according to the will of Imam al-Sadiq (a) it was given to his youngest son, 'Ali b. Ja'far.
His [[teknonym]] was Abu l-Hasan.<ref>Najāshī, ''Rijāl al-Najāshī'', p. 176.</ref> Due to his relationship with [[Ahl al-Bayt (a)]] he was given various surnames such as: al-Husayni,<ref>''Shudhurāt al-dhahab'', vol. 2, p. 24.</ref> al-Hashimi,<ref>Ibn Ḥajar al-ʿAsqalānī, ''Tahdhīb al-tahdhīb'', vol. 2, p. 293.</ref> and 'Alavi,<ref>Dhahabī, ''Wafayāt al-mashāhīr wa l-aʿlām'', vol. 14, p. 263.</ref> but the most famous one is al-'Uraydi. 'Urayd is a village located one [[farsakh]] away from [[Medina]], [[Arabia]]. It was a private property of [[Imam al-Baqir (a)]], who left it for [[Imam al-Sadiq (a)]], and later according to the will of Imam al-Sadiq (a) it was given to his youngest son, 'Ali b. Ja'far.<ref>Qummī, ''Tārīkh-i Qom'', p. 224.</ref>


==Wife and Children==
==Wife and Children==
According to [[Muhaddith Qummi]] his wife was Fatima b. [['Abd Allah Bahir]] son of [[Imam al-Sajjad (a)]]. Genealogists have counted 13 sons and 7 daughters for him:
According to [[Muhaddith Qummi]] his wife was Fatima b. [['Abd Allah Bahir]] son of [[Imam al-Sajjad (a)]].<ref>Qummī, ''Muntahā l-āmāl'', vol. 2, p. 187.</ref> Genealogists have counted 13 sons and 7 daughters for him:


'''Sons'''
'''Sons'''
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# Muhammad al-Asghar
# Muhammad al-Asghar
# Ahmad al-Asghar
# Ahmad al-Asghar
# Muhsin
# Muhsin<ref>Raja'ī, ''al-Muʿaqqibūn'', vol. 2, p. 409-410.</ref>
{{end}}
{{end}}


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# Hamduna
# Hamduna
# Zaynab
# Zaynab
# Fatima
# Fatima<ref>Raja'ī, ''al-Muʿaqqibūn'', vol. 2, p. 410.</ref>
{{end}}
{{end}}


==Companionship with Imams (a)==
==Companionship with Imams (a)==
{{Imamzadas Buried in Iran}}
{{Imamzadas Buried in Iran}}
It is said that 'Ali b. Ja'far is one of the few people who experienced 5 [[Imams]]. [[Al-Shaykh al-Tusi]] has listed him in his father's ([[Imam al-Sadiq (a)]]) [[List of companions of Imam al-Sadiq (a)|companions]]. According to ''[[Tarikh Qom]]'', which says that he was 2 years old when Imam al-Sadiq (a) was martyred, his direct narration from him remains dubious; unless we accept the opinion of [['Abd Allah al-Mamaqani|al-Mamaqani]], who believes that he was between 16 to 20 years old at that time.
It is said that 'Ali b. Ja'far is one of the few people who experienced 5 [[Imams]]. [[Al-Shaykh al-Tusi]] has listed him in his father's ([[Imam al-Sadiq (a)]]) [[List of companions of Imam al-Sadiq (a)|companions]].<ref>Ṭūsī, ''al-Rijāl'', p. 224.</ref> According to ''[[Tarikh Qom]]'', which says that he was 2 years old when Imam al-Sadiq (a) was martyred,<ref>Qummī, ''Tārīkh-i Qom'', p. 224.</ref> his direct narration from him remains dubious; unless we accept the opinion of [['Abd Allah al-Mamaqani|al-Mamaqani]], who believes that he was between 16 to 20 years old at that time.<ref>Mamaqānī, ''Tanqīḥ al-maqāl'', vol. 2, p. 273.</ref>


Al-Shaykh al-Tusi also listed him among [[Imam al-Kazim]]'s (a) [[List of Companions of Imam al-Kazim (a)|companions]] and added that he had a book in which he had compiled his questions from Imam al-Kazim (a) and the Imam's answers.  
Al-Shaykh al-Tusi also listed him among [[Imam al-Kazim]]'s (a) [[List of Companions of Imam al-Kazim (a)|companions]]<ref>Ṭūsī, ''al-Rijāl'', p. 339.</ref> and added that he had a book in which he had compiled his questions from Imam al-Kazim (a) and the Imam's answers.<ref>Ṭūsī, ''al-Rijāl'', p. 359.</ref>


He was the nearest companion to Imam al-Kazim (s) to the point that he said: "I performed [['Umra]] 4 times along with my brother and his family. One lasted 26 days, the other 25, the other 24, and the last one 21 days."
He was the nearest companion to Imam al-Kazim (s) to the point that he said: "I performed [['Umra]] 4 times along with my brother and his family. One lasted 26 days, the other 25, the other 24, and the last one 21 days."<ref>Ḥimyarī, ''Qurb al-isnād'', p. 122.</ref>


Also, his name is counted among [[Imam al-Rida]]'s (a) [[List of Companions of Imam al-Rida (a)|companions]] in the book ''[[Rijal al-Tusi|Rijal]]'' written by al-Shaykh al-Tusi. He had a book of narrations from Imam al-Rida (a). [[Al-Hasan b. Faddal]] quoted in a narration that Imam al-Kazim (a) informed 'Ali b. Ja'far about the [[imamate]] of Imam al-Rida (a) and he accepted that. In another hadith [[Zakariyya b. Yahya]] narrated that 'Ali b. Ja'far explained the imamate of Imam al-Rida (a) in his conversation with [[al-Hasan b. al-Husayn b. Imam al-Sajjad (a)]].
Also, his name is counted among [[Imam al-Rida]]'s (a) [[List of Companions of Imam al-Rida (a)|companions]] in the book ''[[Rijal al-Tusi|Rijal]]'' written by al-Shaykh al-Tusi.<ref>Ṭūsī, ''al-Rijāl'', p. 359.</ref> He had a book of narrations from Imam al-Rida (a).<ref>Ṭūsī, ''al-Rijāl'', p. 359.</ref> [[Al-Hasan b. Faddal]] quoted in a narration that Imam al-Kazim (a) informed 'Ali b. Ja'far about the [[imamate]] of Imam al-Rida (a) and he accepted that.<ref>Ṭūsī, ''al-Ghayba'', p. 38.</ref> In another hadith [[Zakariyya b. Yahya]] narrated that 'Ali b. Ja'far explained the imamate of Imam al-Rida (a) in his conversation with [[al-Hasan b. al-Husayn b. Imam al-Sajjad (a)]].<ref>Qummī, ''Safīnat al-biḥār'', vol. 2, p. 244.</ref>


In another incident 'Ali b. Ja'far supported [[Imam al-Jawad (a)]]: [[Muhammad b. al-Hasan b. 'Ammar]] narrates: "It was two years that I was studying under 'Ali b. Ja'far and writing his narration from his brother. One day [while we were in [[Masjid al-Nabi]] (the mosque of [[the Prophet (s)]] in [[Medina]]) and he was retelling the [[hadith]]s to us Imam al-Jawad (a) entered Masjid al-Nabi, 'Ali b. Ja'far jumped to his feet and without [wearing] his shoes and cloak hurried to him. He kissed Imam al-Jawad's (a) hand and honored him. Imam al-Jawad (a) told him: "O uncle! [please] sit down. God bless you."
In another incident 'Ali b. Ja'far supported [[Imam al-Jawad (a)]]: [[Muhammad b. al-Hasan b. 'Ammar]] narrates: "It was two years that I was studying under 'Ali b. Ja'far and writing his narration from his brother. One day [while we were in [[Masjid al-Nabi]] (the mosque of [[the Prophet (s)]] in [[Medina]]) and he was retelling the [[hadith]]s to us Imam al-Jawad (a) entered Masjid al-Nabi, 'Ali b. Ja'far jumped to his feet and without [wearing] his shoes and cloak hurried to him. He kissed Imam al-Jawad's (a) hand and honored him. Imam al-Jawad (a) told him: "O uncle! [please] sit down. God bless you."


He replied: "O my master! How I can sit, while you are standing." When 'Ali b. Ja'far returned to his place, his companions criticized him and said: "you are his father's uncle. Why do you treat him like this?" he grabbed his white beard and said: "be silent! If Allah did not see [the owner] of this beard suitable for imamate, but this child, should I deny his merits? -I seek protection to God from what you are saying- rather I am his servant.
He replied: "O my master! How I can sit, while you are standing." When 'Ali b. Ja'far returned to his place, his companions criticized him and said: "you are his father's uncle. Why do you treat him like this?" he grabbed his white beard and said: "be silent! If Allah did not see [the owner] of this beard suitable for imamate, but this child, should I deny his merits? -I seek protection to God from what you are saying- rather I am his servant.<ref>Kulaynī, ''Uṣūl al-Kāfī'', vol. 2, p. 106-107; Majlisī, ''Biḥār al-anwār'', vol. 50, p. 104; Kashshī, ''Ikhtīyār maʿrifat al-rijāl'', p. 429.</ref>


He also met [[Imam al-Hadi (a)]] but there is no hadith in narration sources, that he has narrated it form Imam al-Hadi (a).
He also met [[Imam al-Hadi (a)]]<ref>Raja'ī, ''al-Muʿaqqibūn'', vol. 2, p. 409.</ref> but there is no hadith in narration sources, that he has narrated it form Imam al-Hadi (a).<ref>Barqī, ''Kitāb al-Rijāl'', p. 25; Mufīd, ''al-Irshād'', vol. 2, p. 29, 287; Ṭūsī, ''al-Rijāl'', p. 241, 353; Ibn Shahrāshūb, ''Manāqib Āl Abī Ṭālib'', vol. 4, p. 380.</ref>.<ref>Ibn Dāwūd, ''Kitāb al-rijāl'', p. 238; Nūrī, ''Mustadrak al-wasāʾil'', vol. 3, p. 626; 'Masāʾil Alī b. Ja'far wa mustadrakātahā'', p. 56-57.</ref>


==Masters==
==Masters==
In addition to [[Imam al-Sadiq (a)|Imam al-Sadiq]], [[Imam al-Kazim (a)|Imam al-Kazim]], and [[Imam al-Rida (a)]], these people are listed among his masters:
In addition to [[Imam al-Sadiq (a)|Imam al-Sadiq]], [[Imam al-Kazim (a)|Imam al-Kazim]], and [[Imam al-Rida (a)]], these people are listed among his masters:
* [[Al-Husayn b. Zayd b. 'Ali b. al-Husayn]]; his nickname is Dhu l-Dam'a, and his surname is al-Madani.
 
* [[Sufyan b. 'Uyayna b. 'Umran al-Hilali]]; whose great grandfather was an agent of Khlid al-Qasri.
* [[Al-Husayn b. Zayd b. 'Ali b. al-Husayn]]; his nickname is Dhu l-Dam'a, and his surname is al-Madani.<ref>Quhpāʾie, ''Majmaʿ al-rijāl'', vol. 2, p. 175.</ref>
* [[Sufyan b. 'Uyayna b. 'Umran al-Hilali]];<ref>Quhpāʾie, ''Majmaʿ al-rijāl'', vol. 3, p. 133.</ref> whose great grandfather was an agent of Khlid al-Qasri.
* [[Muhammad b. Muslim]].
* [[Muhammad b. Muslim]].
* [['Abd al-Malik b. Qudama]].
* [['Abd al-Malik b. Qudama]].
* Mu'tab; the servant of Imam al-Sadiq (a).
* Mu'tab; the servant of Imam al-Sadiq (a).  
* [[Abu Sa'id al-Makki]].
* [[Abu Sa'id al-Makki]].


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==Works==
==Works==
Most of the scholars of [['ilm al-rijal]] has reported a book titled ''[[Masa'il 'Ali b. Ja'far]]'' for him ([[al-Najashi]] mentioned that he had one book); but [[Sayyid Musa Shubayri Zanjani]] believes that he had 3 books:
Most of the scholars of [['ilm al-rijal]] has reported a book titled ''[[Masa'il 'Ali b. Ja'far]]'' for him ([[al-Najashi]] mentioned that he had one book);<ref>Najāshī, ''Rijāl al-Najāshī'', p. 176.</ref> but [[Sayyid Musa Shubayri Zanjani]] believes that he had 3 books:


* ''[[Kitab fi al-halal wa l-haram]]''
* ''[[Kitab fi al-halal wa l-haram]]''<ref>Najāshī, ''Rijāl al-Najāshī'', p. 251-252; Zanjānī, ''al-Jāmiʿ fī al-rijāl'', vol. 2, p. 519.</ref>
* ''[[Manasik]]''
* ''[[Manasik]]''<ref>Ṭūsī, ''al-Fihrist'', p. 87-88; Zanjānī, ''al-Jāmiʿ fī al-rijāl'', vol. 2, p. 519.</ref>
* ''[[Mas'il li-akhih Musa l-Kazim (a)]]''.
* ''[[Mas'il li-akhih Musa l-Kazim (a)]]''.<ref>Ṭūsī, ''al-Fihrist'', p. 87-88; Zanjānī, ''al-Jāmiʿ fī al-rijāl'', vol. 2, p. 519.</ref>


==Demise==
==Demise==
There are different reports about his demise date. Some said that he passed away in 210/826, some said in 220/835 and some other said that it is not improbable that he lived to 252/866 and consequently, believed that he lived for 120 years or even more.
There are different reports about his demise date. Some said that he passed away in 210/826,<ref>Dhahabī, ''al-ʿIbar fī khabar an ghabar'', vol. 1, p. 358; Ibn Ḥajar al-ʿAsqalānī, ''Tahdhīb al-tahdhīb'', vol. 2, p. 33; Āgā Buzurg al-Tihrānī, ''al-Dharīʿa'', vol. 20, p. 360.</ref> some said in 220/835<ref>Ibn ʿAnba, ''ʿUmdat al-ṭālib'', p. 231; Khoeī, ''Muʿjam rijāl'', vol. 21, p. 291-292.</ref> and some other said that it is not improbable that he lived to 252/866 and consequently, believed that he lived for 120 years or even more.<ref>Mamaqānī, ''Tanqīḥ al-maqāl'', vol. 2, p. 273.</ref>


[['Ali b. Husayn al-Mas'udi|Al-Mas'udi]] believes that he passed away in [[Dhu l-Hijja 27]], [[233]]/[[August 6]], 848 and he was 72; but this report can not be right, because he was a child and at least 2 years old when his father as martyred, and if we accept the demise year that al-Mas'udi reported, he was at least 87 when he passed away in 233/848, not 72.
[['Ali b. Husayn al-Mas'udi|Al-Mas'udi]] believes that he passed away in [[Dhu l-Hijja 27]], [[233]]/[[August 6]], 848 and he was 72;<ref>Masʿūdī, ''Murūj al-dhahab'', vol. 2, p. 534, Farsi translation.</ref> but this report can not be right, because he was a child and at least 2 years old when his father as martyred, and if we accept the demise year that al-Mas'udi reported, he was at least 87 when he passed away in 233/848, not 72.


Before his demise 'Ali b. Ja'far said: "a year before my father's demise when his family were at his presence, he said: [[Allah]] has never emphasized this much on anything, more than [[imamate]] and [his] servants have never denied anything more imamate.
Before his demise 'Ali b. Ja'far said: "a year before my father's demise when his family were at his presence, he said: [[Allah]] has never emphasized this much on anything, more than [[imamate]] and [his] servants have never denied anything more imamate.
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===Qom===
===Qom===
[[Muhammad Taqi al-Majlisi]] wrote in his autobiography that the buried person in the [[cemetery of Bagh-i Bihisht]], [[Qom]] is 'Ali b. Ja'far al-'Uraydi and added that he travelled to Qom because of the invitation of its people. Also, [[Sayyid Husayn Mudarrisi Yazdi|Mudarrisi Yazdi]] has the same opinion.
[[Muhammad Taqi al-Majlisi]] wrote in his autobiography that the buried person in the [[cemetery of Bagh-i Bihisht]], [[Qom]] is 'Ali b. Ja'far al-'Uraydi and added that he travelled to Qom because of the invitation of its people.<ref>Majlisī, ''Rawḍat al-muttaqīn'', vol. 14, p. 191.</ref> Also, [[Sayyid Husayn Mudarrisi Yazdi|Mudarrisi Yazdi]] has the same opinion.<ref>''Turbat-i pākān'', p. 44.</ref>


===Medina===
===Medina===
[[Muhaddith Nuri]] believes that the burial of 'Ali b. Ja'far in [[Qom]] is very improbable; because, firstly: there is no report about this in [['ilm al-rijal]] sources, secondly: narrators of Qom, who would even travel to narrate [[hadith]]s, did not narrate any hadith from him, and thirdly about 100 of Sayyids and Imams' descendants who traveled to Qom have been listed in the book ''Tarikh Qom'' but there is no indication about 'Ali b. Ja'far or his travel to Qom in the book. Consequently, he Muhaddith Nuri believes that 'Ali b. Ja'far was buried in [['Urayd]] located about one [[farsakh]] away from [[Medina]]. Nowadays there are a mausoleum and a mosque by his name.
[[Muhaddith Nuri]] believes that the burial of 'Ali b. Ja'far in [[Qom]] is very improbable; because, firstly: there is no report about this in [['ilm al-rijal]] sources, secondly: narrators of Qom, who would even travel to narrate [[hadith]]s, did not narrate any hadith from him, and thirdly about 100 of Sayyids and Imams' descendants who traveled to Qom have been listed in the book ''Tarikh Qom'' but there is no indication about 'Ali b. Ja'far or his travel to Qom in the book.<ref>Nūrī, ''Mustadrak al-wasāʾil'', vol. 3, p. 626-627.</ref>.<ref>ʿAlawī, ''al-Majdī fī ansāb al-ṭālibīn'', p. 8.</ref> Consequently, he Muhaddith Nuri believes that 'Ali b. Ja'far was buried in [['Urayd]] located about one [[farsakh]] away from [[Medina]]. Nowadays there are a mausoleum and a mosque by his name.<ref>Nūrī, ''Mustadrak al-wasāʾil'', vol. 3, p. 227-228.</ref>


===Semnan===
===Semnan===
In downtown [[Semnan]], there is a mausoleum attributed to him.
In downtown [[Semnan]],<ref>This tomb has two doors from Fadl Allah Nuri and Shahid Raja'i streets.</ref> there is a mausoleum attributed to him.<ref>Muḥiṭī Ardakānī, ''Sabzpūshān'', p. 201; Muḥammadī, ''Anwār-i parākanda'', vol. 1, p. 244.</ref>


==Notes==
==Notes==
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* Khoeī, Sayyid Abū l-Qāsim al-. ''Muʿjam rijāl al-ḥadīth''. Markaz-i Nashr-i Āthār-i Shīa, 1369 Sh.
* Khoeī, Sayyid Abū l-Qāsim al-. ''Muʿjam rijāl al-ḥadīth''. Markaz-i Nashr-i Āthār-i Shīa, 1369 Sh.
* Mufīd, Muḥammad b. Muḥammad al-. ''Al-Irshād''. Translation to Farsi and commentary by Muḥammad Bāqir Sāʿidī. Edited by Muḥammad Bāqir Bihbūdī. [n.p]. Intishārāt-i Islāmiya, 1380 Sh.
* Mufīd, Muḥammad b. Muḥammad al-. ''Al-Irshād''. Translation to Farsi and commentary by Muḥammad Bāqir Sāʿidī. Edited by Muḥammad Bāqir Bihbūdī. [n.p]. Intishārāt-i Islāmiya, 1380 Sh.
* Muḥiṭī Ardakānī, Aḥmad. ''Sabzpūshān''. Qom: Intishārāt-i Zāʾir, 1384 Sh.
* Muḥammadī, Muḥammad Mahdī, ''Anwār-i parākanda''. Qom: Intishārāt-i Masjid Muqaddas-i Jamkarān, 1376 Sh.
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Islāmiyya, 1385 Sh.
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Islāmiyya, 1385 Sh.
* Majlisī, Muḥammad Taqī. ''Rawḍat al-muttaqīn''. volume 14. Qom: Muʾassisa-yi Farhangī Islamī Kūshanpūr, 1399 AH.
* Majlisī, Muḥammad Taqī. ''Rawḍat al-muttaqīn''. volume 14. Qom: Muʾassisa-yi Farhangī Islamī Kūshanpūr, 1399 AH.
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[[ar:علي بن جعفر الصادق (ع)]]
[[ar:علي بن جعفر الصادق (ع)]]
[[es:Ali Ibn Ya'far al-Sadiq]]
[[es:Ali Ibn Ya'far al-Sadiq]]
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[[Category:Hadith transmitters]]
[[Category:Hadith transmitters]]
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