Jump to content

Aws and Khazraj: Difference between revisions

review
imported>S.J.Mosavi
mNo edit summary
imported>Nazarzadeh
(review)
Line 1: Line 1:
<onlyinclude>{{#ifeq:{{{section|editorial box}}}|editorial box|{{Editorial Box
'''Aws''' (Arabic: {{iarabic|اوس}}) and '''Khazraj''' (Arabic: {{iarabic|خزرج}}), are the two important [[Arab]] tribes from [[Yemen]], who migrated to [[Medina]] long before [[Islam]]. After [[hijra]] (the emigration) of the Prophet (s) to Medina they became named as [[Ansar]] (the helpers). The role of these two tribes is significant in the history of [[Islam]], especially in hijra and in battles.
| priority =c
| quality =b
| links =done
| photo =-
| categories =done
| infobox =-
| navbox =
| redirects=done
| references =
| good article =
| featured article =
}}}}</onlyinclude>
'''Aws''' (Arabic: {{iarabic|اوس}}) and '''Khazraj''' ((Arabic: {{iarabic|خزرج}}), are the two important [[Arab]] tribes from [[Yemen]], which settled in [[Medina]] long before [[Islam]]. After [[hijra]] (the emigration) they became named as [[Ansar]] (the helpers). The role of these two tribes is significant in the history of [[Islam]], especially in hijra and in battles.


Some historians believe that some of [[Qur'an]] [[verse|verses]] are revealed about Ansar.
Some historians believe that some of Qur'an [[verse|verses]] are revealed about Ansar.


==Origin==
==Origin==
Bloodline of Aws and Khazraj reaches to the great tribe of Azd in [[Yemen]]. Most of genealogists and historians of the first centuries of Islam had mentioned the lineage of the two tribes through Banu Mazin b. Azd.
Bloodline of Aws and Khazraj reaches the great tribe of Azd in [[Yemen]]. Most of genealogists and historians of the first centuries of Islam have mentioned the lineage of the two tribes through Banu Mazin b. Azd.


The great ancestor of the two tribes, 'Amr b. 'Amir is known as Muzayqiyya; and Aws and Khazraj were the two sons of Haritha b. Tha'laba b. 'Amr b. 'Amir. Their bloodline reaches to the tribe Banu Quda'a through their mother, named Qayla bt. Kahil; so Aws and Khazraj also had named themselves as Banu Qayla.
The great ancestor of the two tribes, 'Amr b. 'Amir is known as Muzayqiyya, and Aws and Khazraj were the two sons of Haritha b. Tha'laba b. 'Amr b. 'Amir. Their bloodline reaches to the tribe Banu Quda'a through their mother, named Qayla bt. Kahil; so Aws and Khazraj also had named themselves as Banu Qayla.


Aws is short of Aws Manat which shows their connection to one of famous idols of [[the age of ignorance]]. Khazraj means strong or southern wind<ref>Ibn Manzur, under the word "Khazraj"</ref>.
Aws is short of "Aws Manat" which shows their connection to one of the famous idols of [[the age of ignorance]]. Khazraj means strong or southern wind.<ref>Ibn Manzur, under the word "Khazraj"</ref>


==Residence in Yathrib==
==Residence in Yathrib==
History of residence of Aws and Khazraj in [[Yathrib]] has a close connection to the dispersion of Azd tribe, who were living in [[Yemen]], in various parts of [[Arabian Peninsula]].
Residence of Aws and Khazraj in [[Yathrib]] has a close connection to the scattering of the branches of Azd tribe, who were living in [[Yemen]], in various parts of [[Arabian Peninsula]].


The most common narration in old sources, shows that migration of an Azdite group from Yemen, was result of the destruction of the Ma'rab Dam because of a flood; but there's no agreement among current historians about their cause of migration and date of it. Some other narrations say that they migrated before the destruction of the Ma'rab Dam.
The most common narration in old sources shows that the destruction of the Ma'rab Dam because of a flood caused the migration of Azdite groups from Yemen, Some other narratives say that they migrated before the destruction of the Ma'rab Dam. There's no agreement among current historians about the cause of the migration and its date. Most probably the migration of Azdites from Yemen didn't happen all at once<ref>Sharif, p.315</ref>.


Historians believe that migration of Azdites from Yemen didn't happen all at once<ref>Sharif, P.315</ref>. Later, these immigrants in the north of the Arabian Peninsula, close to [[Syria]], formed the little state of Ghassanids, and some other groups formed the state of Al Mundhir or Lakhmids in some parts of [[Iraq]] (Hira); each one was a client state of one of the two great empires of the time, [[Iran]] and [[Rome]].
Later, these immigrants in the north of the Arabian Peninsula formed the little state of Ghassanids, close to [[Syria]]. And some other groups established Al Mundhir or Lakhmids government in some parts of [[Iraq]] (Hira). Ghassanids was a client state of [[Rome]], and Lakhmids were allies of [[Iran]].


Most probably, after the formation of these states, migration of Azdite tribes, including Aws and Khazraj or their ancestors, to different parts of the Arabian Peninsula took speed. According to some authors, maybe migration of Aws and Khazraj happened later than other Azdite tribes, and probably in late 4th century CE. They chose [[Yathrib]], which was suitable for agriculture, for residence.
Maybe, after the formation of these states, migration of Azdite tribes, including Aws and Khazraj-or their ancestors- to different parts of the Arabian Peninsula gained speed. According to some authors, maybe the movement of Aws and Khazraj happened later than other Azdite tribes, and probably in late 4th century CE. They chose [[Yathrib]], which was suitable for agriculture.


When this group of Azdites reached Yathrib and took residence there, a group of Jews were living there and political and economic control of the place was in their hands.
When this group of Azdites reached Yathrib, a group of Jews was living there, and political and economic control of the place was in their hands.


==Relation with Jews==
==Relation with Jews==
Connection of Jews, and Aws and Khazraj, first began with cooperation, especially in agriculture, but as the immigrants were becoming more and more, the dominance of Jews became less. It's likely that from this time, by formation of different clans and branches, the procedure of separation of the two tribes began.
The Jews and the migrants began with cooperation, however, the more the immigrants, the less the dominance of the Jews. It's likely that the procedure of separation of the two tribes began by the formation of different clans and branches.


The dominance of Aws and Khazraj on [[Yathrib]], caused another event which has connections to the dependency of the city to the two client states of Ghassanids and Lakhmids. According to a narration, Jews were paying tribute to the representative of Sasanid empire, and ruling of Yathrib was given to Jews by them.
Some signs show that Aws and Khazraj were feeling themselves closer to Ghassanids who were descendants of Azd. As some authors guessed, the representative of Sasanid empire ruled Yathrib, but after the entrance of Aws and Khazraj to Yathrib, the situation changed in favor of Ghassanids. According to a narration, Jews were paying tribute to the representative of Sasanid empire, and in return, they supported the rule the Jews over Yathrib. Aws and Khazraj got tired of the oppression of the Jew governor and sought help from Ghassanids. So Malik b. 'Ajlan came to help them, and the superiority of Aws and Khazraj in Yathrib began.  


According to another narration, after Aws and Khazraj got tired of the oppression of the Jew governor, sought help from Ghassanids. So Malik b. 'Ajlan came for helping them and from that time superiority of Aws and Khazraj in Yathrib began.
==Internal Relations==
The conflict began between the two tribes leading to long and bloody battles, and indeed, the Jews were actively involved in the situation. Each tribe tried to gain superiority by making alliances with the Jewish tribes of Yathrib. Aws was allied with [[Banu Qurayza]], and Khazraj with [[Banu Nadir]]. This competition resulted in bloody wars between branches of the two tribes; every battle has a unique name in the [[age of ignorance]], but most of these narrations are mixed with myth.


Anyway, according to some signs, Aws and Khazraj were feeling themselves closer to Ghassanids who were descendants of Azd like them. Although the representatives of Sasanid empire were ruling Yathrib until the middle of the 6th century –as some authors guessed- but from that time, with the entrance of Aws and Khazraj to Yathrib, the situation had changed in favor of Ghassanids, and there's some narrations available regarding this.
In the first battle, named Sumayr, Aws won, but in most of the later battles, Khazraj was the victor.


==Relation of Aws and Khazraj==
In the last battle, named Bu'ath, which occurred after [[bi'tha]] of the [[Prophet (s)]], some Awsites went to [[Mecca]] to ally with [[Quraysh]], but they didn't show any interest. Then a connection established between some of them and the Prophet (s). (see: [[Pledge of al-'Aqaba]])
There's no information about the management of [[Yathrib]], when Aws and Khazraj were ruling the city, especially when such a competition had begun between the two tribes which lead to long and bloody wars, and certainly Jews were actively involved in fanning the flames between the two tribes.


Because the power of the two tribes was almost equal, each tribe was trying to gain superiority by making alliances with Jewish tribes in Yathrib, as Aws were allied with [[Banu Qurayza]] and Khazraj with [[Banu Nadir]].
Apparently, Khazrajites wanted to make [['Abd 'Allah b. 'Ubay]] ruler of the city.


This competition, resulted in bloody wars between branches of the two tribes; every war has a special name in the [[age of ignorance]] but most of these narrations are mixed with myth.
==After Accepting Islam==
With the [[Hijra|emigration]] of the [[Prophet (s)]] to [[Yathrib]], Aws and Khazraj accepted Islam. The Prophet (s) named them as [[Ansar]] (the Helpers), of which they were very proud.  


In the first battle, named Sumayr, Aws won, but in most of the later battles Khazraj became victor.
Islam had united them under one belief and title; yet, their long rivalry broke out in some occasions, as they had disagreement and pride over who had pledged allegiance sooner in the [[pledge of al-'Aqaba]]. Also, there was a competition over their presence in other Islamic events.  


In the last battle, named Bu'ath, which occurred in [[Yathrib]], after [[bi'tha]] of the [[Prophet (s)]], some Awsites went to [[Mecca]] to make alliance with [[Quraysh]] in order to gain victory over the opponent, but didn't see any interest. Then a connection established between some of them and the Prophet (s).
It seems that in the Islamic period, Khazrajites have the upper hand, as among the [[Twelve Naqibs]] three of them were from Aws and nine were from Khazraj; also, in the [[Battle of Badr]] Khazrajites were more than Awsites.


Apparently Khazrajites wanted to make [['Abd 'Allah b. 'Ubay]] ruler of the city.
In the battles of [[Battle of Muraysi'|Muraysi']] and [[Battle of Banu Qurayza|Banu Qurayza]], and the story of [[Ifk]], discord between Aws and Khazraj appeared, but the Prophet (s) extinguished the flame. After the demise of the Prophet (s), [[Abu Bakr]] and his supporters took advantage of the competition of Aws and Khazraj for gaining the [[succession of the Prophet (s)]].


==After Accepting Islam==
Each one of Aws and Khazraj had five clans. Each of these clans had multiple branches, which number reached up to 40. And other tribes and groups were allied with the tribes.
With the [[Hijra|emigration]] of the [[Prophet (s)]] to [[Yathrib]], Aws and Khazraj accepted Islam and became named as [[Ansar]] (the Helpers), of which they were very proud. After all, their long time rivalry was breaking out in some occasions, as they had disagreement and pride about which one of them had pledged allegiance sooner in the [[al-'Aqaba allegiance]].
 
Also, there was a competition about their presence in other Islamic events. It looks like in the Islamic period, Khazrajites have the upper hand, as among the [[Twelve Naqibs]] 3 of them were from Aws and 9 were from Khazraj; also in the [[Battle of Badr]] Khazrajites were more than Awsites.
 
In the battles of [[Battle of Muraysi'|Muraysi']] and [[Battle of Banu Qurayza|Banu Qurayza]], and the story of [[Ifk]], discord between Aws and Khazraj became apparent, but the Prophet (s) extinguished the flame. After the demise of the Prophet (s), [[Abu Bakr]] and his supporters took advantage of the competition of Aws and Khazraj for taking succession of the Prophet (s).
 
Each of Aws and Khazraj had 5 clans. Each of these clans was divided into branches; which number reached up to 40. This was beside other tribes and clans which had alliance of the tribes.


==Honors==
==Honors==
Aws and Khazraj were famous for their bravery. Each one had poets; among Aws, Qays b. Khatim known as "the tongue of Aws", and Abu Qays b. Aslat are famous. [[Hassan b. Thabit]], whose eulogy about the [[Prophet (s)]] is famous, and Ka'b b. Malik are from Khazraj.
Aws and Khazraj were famous for their bravery. Each one had important poets; among Aws, Qays b. Khatim, known as "the tongue of Aws", and Abu Qays b. Aslat are famous. [[Hassan b. Thabit]], whose eulogy about the [[Prophet (s)]] is famous, and Ka'b b. Malik are from Khazraj.


Some of great [[companions of the prophet (s)|Companions]] of the Prophet (s) were from the two tribes, and later each of the two tribes were proud of them. From Aws, [[Hanzala al-Ghasil al-Mala'ika]], [['Asim b. Thabit]], [[Sa'd b. Mu'adh]]; and from Khazraj, [[Zayd b. Thabit]], [[Mu'adh b. Jabal]], and [['Ubay b. Ka'b]] could be noted.
Some of great [[companions of the Prophet (s)|Companions]] of the Prophet (s) were from the two tribes. From Aws, [[Hanzala al-Ghasil al-Mala'ika]], [['Asim b. Thabit]], [[Sa'd b. Mu'adh]]; and from Khazraj, [[Zayd b. Thabit]], [[Mu'adh b. Jabal]], and [['Ubay b. Ka'b]] could be noted.


It's said that some of [[Qur'an]] [[verse]]s are revealed about Aws and Khazraj, especially verse 103 of [[Sura Al 'Imran|Al 'Imran]] which commands believers to be unified and avoid division<ref>Al-Shaykh al-Tusi, Vol.2, PP. 545-6</ref>.
It is said that some of [[Qur'an]] [[verse]]s are revealed about Aws and Khazraj, especially verse 103 of [[Quran 3]] which commands believers to be unified and avoid division<ref>Al-Shaykh al-Tusi, Vol.2, PP. 545-6</ref>.


Amongst historians, Abu 'Ubayda Mu'ammar b. al-Muthanna, al-Waqidi (d. 207/822), and 'Allan al-Shu'ubi (d. late 2/7 century), have books about Aws and Khazraj, their genealogy, battles, and vices.
Amongst historians, Abu 'Ubayda Mu'ammar b. al-Muthanna, al-Waqidi (d. 207/822), and 'Allan al-Shu'ubi (d. late 2/7 century), wrote books dedicated to Aws and Khazraj, their genealogy, battles, and vices.


==See Also==
==See Also==
Line 86: Line 67:
== References ==
== References ==
{{references}}
{{references}}
* The material of this article is mainly taken from [http://fa.wikishia.net/view/%D8%A7%D9%88%D8%B3_%D9%88_%D8%AE%D8%B2%D8%B1%D8%AC اوس و خزرج] in Farsi WikiShia.
* The material of this article is mainly taken from {{ia|[[fa:اوس و خزرج|اوس و خزرج]]}} in Farsi WikiShia.
* Ibn Manzur. ''Lisan al-'Arab''. n.d.
* Ibn Manzur. ''Lisan al-'Arab''. n.d.
* Sharif, Ahmad Ibrahim. ''Makka wa Madina fi l-jahiliyya wa 'ahd al-Rasul''. Cairo: Dar al-fikr al-'arabi, n.d.
* Sharif, Ahmad Ibrahim. ''Makka wa Madina fi l-jahiliyya wa 'ahd al-Rasul''. Cairo: Dar al-fikr al-'arabi, n.d.
* Shaykh al-Tusi, al-Hasan al-. ''Al-Tibyan'', Ed. Ahmad Habib Qasir al-'Amili. Beirut: Dar al-turath al-'arabi, n.d.
* Shaykh al-Tusi, al-Hasan al-. ''Al-Tibyan'', Ed. Ahmad Habib Qasir al-'Amili. Beirut: Dar al-turath al-'arabi, n.d.
{{end}}
{{end}}
[[fa:اوس و خزرج]]
[[fa:اوس و خزرج]]
[[ar:الأوس و الخزرج]]
[[ar:الأوس و الخزرج]]
[[ur:اوس و خزرج]]
[[ur:اوس و خزرج]]
[[id:Aus dan Khazraj]]
[[id:Aus dan Khazraj]]
<onlyinclude>{{Editorial Box
| priority =c
| quality =b
| links =done
| photo =-
| categories =done
| infobox =-
| navbox =
| redirects=done
| references =
| good article =
| featured article =
}}</onlyinclude>


[[Category:Medina]]
[[Category:Medina]]
[[Category:Arab tribes]]
[[Category:Arab tribes]]
[[Category:Ansar]]
[[Category:Ansar]]
Anonymous user