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Aws and Khazraj: Difference between revisions
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The Jews and the migrants began with cooperation, however, the more the immigrants, the less the dominance of the Jews. It's likely that the procedure of separation of the two tribes began by the formation of different clans and branches. | The Jews and the migrants began with cooperation, however, the more the immigrants, the less the dominance of the Jews. It's likely that the procedure of separation of the two tribes began by the formation of different clans and branches. | ||
Some signs show that Aws and Khazraj were feeling themselves closer to Ghassanids who were descendants of Azd. As some authors guessed, the representative of [[Sasanid empire]] ruled Yathrib, but after the entrance of Aws and Khazraj to Yathrib, the situation changed in favor of Ghassanids. According to a narration, Jews were paying tribute to the representative of Sasanid empire, and in return, they supported the rule the Jews over Yathrib. Aws and Khazraj got tired of the oppression of the Jew governor and sought help from Ghassanids. So Malik b. 'Ajlan came to help them, and the superiority of Aws and Khazraj in Yathrib began. | Some signs show that Aws and Khazraj were feeling themselves closer to Ghassanids who were descendants of Azd.<ref>Jawād ʿAlī, ''l-Mufaṣṣal fī tārīkh'', vol. 3, p. 391.</ref> As some authors guessed, the representative of [[Sasanid empire]] ruled Yathrib, but after the entrance of Aws and Khazraj to Yathrib, the situation changed in favor of Ghassanids. According to a narration, Jews were paying tribute to the representative of Sasanid empire,<ref>Ibn Rusta, ''al-Aʿlāq al-nafīsa'', vol. 7, p. 64.</ref> and in return, they supported the rule the Jews over Yathrib. Aws and Khazraj got tired of the oppression of the Jew governor and sought help from Ghassanids. So Malik b. 'Ajlan came to help them, and the superiority of Aws and Khazraj in Yathrib began.<ref>Mihrān, ''Tārīkh al-ʿarab al-qadīm'', p. 462-464; Samhudī, ''Wafāʾ al-wafā'', vol. 1, p. 178.</ref> | ||
==Internal Relations== | ==Internal Relations== | ||
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* Mihrān, Muhammad Buyumī. ''Tārīkh al-ʿarab al-qadīm''. Alexandria: 1989. | * Mihrān, Muhammad Buyumī. ''Tārīkh al-ʿarab al-qadīm''. Alexandria: 1989. | ||
* Qurtubī, Muḥammad b. Aḥmad al-. ''Al-Jāmiʿ li-aḥkām al-Qurʾān''. Cairo: Dār al-Kutub al-Miṣriyya, [n.d]. | * Qurtubī, Muḥammad b. Aḥmad al-. ''Al-Jāmiʿ li-aḥkām al-Qurʾān''. Cairo: Dār al-Kutub al-Miṣriyya, [n.d]. | ||
* Samhudī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā''. [n.p]. [n.d]. | |||
* Sharīf, Aḥmad Ibrāhīm. ''Makka wa Madīna fī l-jāhiliyya wa ʿahd al-Rasūl''. Cairo: Dār al-fikr al-ʿArabī, [n.d]. | * Sharīf, Aḥmad Ibrāhīm. ''Makka wa Madīna fī l-jāhiliyya wa ʿahd al-Rasūl''. Cairo: Dār al-fikr al-ʿArabī, [n.d]. | ||
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Tibyān fī tafsīr al-Qurʾān''. Edited by Aḥmad Qaṣīr al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d]. | * Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Tibyān fī tafsīr al-Qurʾān''. Edited by Aḥmad Qaṣīr al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d]. | ||