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Narjis (a): Difference between revisions
→Criticism of this Hadith
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Authenticity of this narration have been questioned from several aspects. The most dubious point is the last part. First, there was no major conflict between [[Abbasid]] and Romans after [[242]]/856-857 and there is no report in the sources that the Roman Emperor asked Abbasid to free her grand-daughter. | Authenticity of this narration have been questioned from several aspects. The most dubious point is the last part. First, there was no major conflict between [[Abbasid]] and Romans after [[242]]/856-857 and there is no report in the sources that the Roman Emperor asked Abbasid to free her grand-daughter. | ||
Second, early authors such as [['Ali b. Ibrahim al-Qumi|al-Qumi]], [[Hasan b. Musa al-Nawbakhti|Nawbakhti]], [[al-Kulayni]] and [['ALi b. Husayn al-Mas'udi|al-Mas'udi]] who were contemporaries of [[Muhammad b. Bahr al-Shaybani|al-Shaybani]] | Second, early authors such as [['Ali b. Ibrahim al-Qumi|al-Qumi]], [[Hasan b. Musa al-Nawbakhti|Nawbakhti]], [[al-Kulayni]] and [['ALi b. Husayn al-Mas'udi|al-Mas'udi]] who were contemporaries of [[Muhammad b. Bahr al-Shaybani|al-Shaybani]] - the narrator of the hadith - did not mention this hadith in their works. Also, [[al-Kashshi]], who was acquainted with al-Shaybani, asserts that he was from [[Ghulat]]. | ||
Third, al-Kulayni reported that Imam al-Mahdi's (a) mother was a slave woman from [[Nawba]], northern province of [[Sudan]]. | Third, al-Kulayni reported that Imam al-Mahdi's (a) mother was a slave woman from [[Nawba]], northern province of [[Sudan]]. | ||