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Al-Ziyara al-Jami'a al-Kabira: Difference between revisions
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The text of this Ziyara is quoted from [[Imam al-Hadi (a)]]. Ibn Babawayh narrated it from [[Muhammad b. Isma'il Barmaki]] through [[Musa b. 'Abd Allah Nakha'i]] from Imam al-Hadi (a).<ref>Saduq, ''Man la yahdhur'', vol.2 p.610</ref> In ''[[Fara'id al-Simtayn]]'', [[Juwayni Khurasani]] narrated this [[Ziyara]] from [[Hakim Neyshaburi]] through Ibn Babawayh.<ref>Juwayni, ''Fara'id'', vol.2 p.179-186</ref> | The text of this Ziyara is quoted from [[Imam al-Hadi (a)]]. Ibn Babawayh narrated it from [[Muhammad b. Isma'il Barmaki]] through [[Musa b. 'Abd Allah Nakha'i]] from Imam al-Hadi (a).<ref>Saduq, ''Man la yahdhur'', vol.2 p.610</ref> In ''[[Fara'id al-Simtayn]]'', [[Juwayni Khurasani]] narrated this [[Ziyara]] from [[Hakim Neyshaburi]] through Ibn Babawayh.<ref>Juwayni, ''Fara'id'', vol.2 p.179-186</ref> | ||
However according to categorization of [[hadith]]s based on the source, this Ziyara is not considered [[Sahih]] due to the presence of Musa b. 'Abd Allah Nakha'i among narrators of this Ziyara, who has been an unknown person; while, according to hadith scholars of early centuries AH who used to categorize hadiths only to Sahih and non-Sahih, this Ziyara has been considered as Sahih. | However according to categorization of [[hadith]]s based on the source, this Ziyara is not considered [[Sahih]] due to the presence of Musa b. 'Abd Allah Nakha'i among narrators of this Ziyara, who has been an unknown person;<ref>Ahsa'i, ''Sharh al-ziyara'', vol.1 p.30</ref> while, according to hadith scholars of early centuries AH who used to categorize hadiths only to Sahih and non-Sahih,<ref>Mudir Shanichi, '' 'Ilm al-hadith'', p.146</ref> this Ziyara has been considered as Sahih. | ||
Ibn Babawayh's trust on this Ziyara is itself among evidences justifying its source. Moreover, [[Twelver Shi'a]] have accepted it in such a way that an insightful person can prove by claiming the consensus suggesting the opinion of [[Imam]]s (a). | Ibn Babawayh's trust on this Ziyara is itself among evidences justifying its source.;<ref>Ahsa'i, ''Sharh al-ziyara'', vol.1 p.31</ref> | ||
Moreover, [[Twelver Shi'a]] have accepted it in such a way that an insightful person can prove by claiming the consensus suggesting the opinion of [[Imam]]s (a). | |||
[[Shubbar]] regarded this Ziyara camparable in rank with ''[[Nahj al-balagha]]'' and ''[[Sahifa al-Sajjadiyya]]'', the eloquence of which is at such a high level that it cannot be originated from anyone other than the Infallible (a). After analyzing the source of this Ziyara, [[Ahmad b. Zayn al-Din b. Ibrahim al-Ahsa'i|Ahsa'i]] says that regarding the level of lexicon and meaning, this Ziyara is at such a high level that anyone finds it a saying of the Infallible (a) and needless of source analysis. | [[Shubbar]] regarded this Ziyara camparable in rank with ''[[Nahj al-balagha]]'' and ''[[Sahifa al-Sajjadiyya]]'', the eloquence of which is at such a high level that it cannot be originated from anyone other than the Infallible (a).<ref>Shubbar, ''al-Anwar al-lami'a'', p.33</ref> After analyzing the source of this Ziyara, [[Ahmad b. Zayn al-Din b. Ibrahim al-Ahsa'i|Ahsa'i]] says that regarding the level of lexicon and meaning, this Ziyara is at such a high level that anyone finds it a saying of the Infallible (a) and needless of source analysis.<ref>Ahsa'i, ''Sharh al-ziyara'', vol.1 p.31</ref> | ||
About this Ziyara, [[al-'Allama al-Majlisi]] said, "This Ziyara is the most complete Ziyara from distance or near [while visiting the shrine]" | About this Ziyara, [[al-'Allama al-Majlisi]] said, "This Ziyara is the most complete Ziyara from distance or near [while visiting the shrine]".<ref>Majlisi, ''Zad al-ma'ad'', p.301</ref> | ||
Also in his commentary on ''[[Man la yahduruh al-faqih]]'', [[al-Majlisi al-Awwal]] says, "This Ziyara is the best and most complete Ziyara and I have always visited Imams (a) in their holy shrines." [[Al-Muhaddith al-Nuri]] believes that Ibn Babawayh has summarized the text of this Ziyara in his narration and has omitted some parts which have not matched his beliefs. | Also in his commentary on ''[[Man la yahduruh al-faqih]]'', [[al-Majlisi al-Awwal]] says, "This Ziyara is the best and most complete Ziyara and I have always visited Imams (a) in their holy shrines." [[Al-Muhaddith al-Nuri]] believes that Ibn Babawayh has summarized the text of this Ziyara in his narration and has omitted some parts which have not matched his beliefs.<ref>Nuri, ''Mustadrak al-wasa'il'', vol.11 p.170-171</ref> | ||
== The Content of Ziyara Jami'a Kabira == | == The Content of Ziyara Jami'a Kabira == | ||