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Al-Ziyara al-Jami'a al-Kabira: Difference between revisions

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== Source ==
== Source ==
It has been narrated by [[al-Shaykh al-Tusi]] in ''[[Tahdhib]]''<ref>Al-Tusi, ''Tahdhib'', vol.6 p.96-102</ref> and by [[Ibn Babawayh]] in ''[[Man la yahduruh al-faqih]]''.<ref>Al-Saduq, ''Man la yahduruh al-faqih'', vol.2 p.610</ref>
It has been narrated by [[al-Shaykh al-Tusi]] in ''[[al-Tahdhib]]''<ref>Al-Tusi, ''Tahdhib'', vol.6 p.96-102</ref> and by [[Ibn Babawayh]] in ''[[Man la yahduruh al-faqih]]''.<ref>Al-Saduq, ''Man la yahduruh al-faqih'', vol.2 p.610</ref>


The text of this ziyarah is quoted from [[Imam al-Hadi (a)]]. Ibn Babawayh narrated it from [[Muhammad b. Isma'il al-Barmaki]] through [[Musa b. 'Abd Allah al-Nakha'i]] from Imam al-Hadi (a).<ref>Al-Saduq, ''Man la yahduruh al-faqih'', vol.2 p.610</ref> In ''[[Fara'id al-simtayn (book)|Fara'id al-simtayn]]'', [[al-Juwayni al-Khurasani]] narrated this [[ziyarah]] from [[al-Hakim al-Nishaburi]] through Ibn Babawayh.<ref>Al-Juwayni, ''Fara'id'', vol.2 p.179-186</ref>
The text of this ziyarah is quoted from [[Imam al-Hadi (a)]]. Ibn Babawayh narrated it from [[Muhammad b. Isma'il al-Barmaki]] through [[Musa b. 'Abd Allah al-Nakha'i]] from Imam al-Hadi (a).<ref>Al-Saduq, ''Man la yahduruh al-faqih'', vol.2 p.610</ref> In ''[[Fara'id al-simtayn (book)|Fara'id al-simtayn]]'', [[al-Juwayni al-Khurasani]] narrated this [[ziyarah]] from [[al-Hakim al-Nishaburi]] through Ibn Babawayh.<ref>Al-Juwayni, ''Fara'id'', vol.2 p.179-186</ref>
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[[Shubbar]] regarded this ziyarah camparable in rank with ''[[Nahj al-balagha]]'' and ''[[Sahifa al-Sajjadiyya]]'', the eloquence of which is at such a high level that it cannot be originated from anyone other than the Infallible (a).<ref>Shubbar, ''al-Anwar al-lami'a'', p.33</ref> After analyzing the source of this ziyarah, [[Ahmad b. Zayn al-Din b. Ibrahim al-Ahsa'i|al-Ahsa'i]] says that regarding the level of lexicon and meaning, this ziyarah is at such a high level that anyone finds it a saying of the Infallible (a) and needless of source analysis.<ref>Al-Ahsa'i, ''Sharh al-ziyara'', vol.1 p.31</ref>
[[Shubbar]] regarded this ziyarah camparable in rank with ''[[Nahj al-balagha]]'' and ''[[Sahifa al-Sajjadiyya]]'', the eloquence of which is at such a high level that it cannot be originated from anyone other than the Infallible (a).<ref>Shubbar, ''al-Anwar al-lami'a'', p.33</ref> After analyzing the source of this ziyarah, [[Ahmad b. Zayn al-Din b. Ibrahim al-Ahsa'i|al-Ahsa'i]] says that regarding the level of lexicon and meaning, this ziyarah is at such a high level that anyone finds it a saying of the Infallible (a) and needless of source analysis.<ref>Al-Ahsa'i, ''Sharh al-ziyara'', vol.1 p.31</ref>


About this ziyarah, [[al-'Allama al-Majlisi]] said, "This ziyarah is the most complete ziyarah from distance or near [while visiting the shrine]".<ref>Al-Majlisi, ''Zad al-ma'ad'', p.301</ref> Also in his commentary on ''[[Man la yahduruh al-faqih]]'', [[al-Majlisi al-Awwal]] says, "This ziyarah is the best and most complete ziyarah and I have always visited Imams (a) in their holy shrines." [[Muhaddith Nuri]] believes that Ibn Babawayh has summarized the text of this ziyarah in his narration and has omitted some parts which have not matched his beliefs.<ref>Nuri, ''Mustadrak al-wasa'il'', vol.11 p.170-171</ref>
About this ziyarah, [[al-'Allama al-Majlisi]] said, "This ziyarah is the most complete ziyarah from distance or near [while visiting the shrine]".<ref>Al-Majlisi, ''Zad al-ma'ad'', p.301</ref> Also in his commentary on ''[[Man la yahduruh al-faqih]]'', [[Muhammad Taqi al-Majlisi|al-Majlisi al-Awwal]] says, "This ziyarah is the best and most complete ziyarah and I have always visited Imams (a) in their holy shrines." [[Muhaddith Nuri]] believes that Ibn Babawayh has summarized the text of this ziyarah in his narration and has omitted some parts which have not matched his beliefs.<ref>Nuri, ''Mustadrak al-wasa'il'', vol.11 p.170-171</ref>


== Content ==
== Content ==
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