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'''''Nahj al-Balaghah'''''(Arabic: نهج البلاغه) is an anthology of sayings and writings of [[Imam Ali (a)]] which have been compiled by [[al-Sayyid al-Radi]] in late 4th century AH (finished in [[400]]/1009-1010). The criteria for selecting the sayings has been the eloquence of speech. The eloquence in this compilation is at such a high level that even though al-Sayyid al-Radi was a great poet and distinguished man of literature and had great works, regarded this compilation an honor for himself.
'''''Nahj al-Balāgha''''' (Arabic: نهج البلاغه) is an anthology of sayings and writings of [[Imam Ali (a)]] which have been compiled by [[al-Sayyid al-Radi]] in late 4th century AH (finished in [[400]]/1009-1010). The criteria for selecting the sayings has been the eloquence of speech. The eloquence in this compilation is at such a high level that even though al-Sayyid al-Radi was a great poet and distinguished man of literature and had great works, regarded this compilation an honor for himself.


Throughout the sermons, Imam (a) calls people to obey God's orders and abandon prohibitions and in his letters advises his agents to observe the rights of people. Kalimat al-qisar [short sayings] of ''Nahj al-Balagha'' are a collection of wise sayings stated at the peak of eloquence.
Throughout the sermons, Imam (a) calls people to obey God's orders and abandon prohibitions and in his letters advises his agents to observe the rights of people. Kalimat al-qisar [short sayings] of ''Nahj al-Balagha'' are a collection of wise sayings stated at the peak of eloquence.
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== Al-Sayyid al-Radi's Intention out of Collecting Imam Ali's (a) Words ==
== Al-Sayyid al-Radi's Intention out of Collecting Imam Ali's (a) Words ==


In the introduction of ''Nahj al-Balaghah'', al-Sayyid al-Radi wrote:
In the introduction of ''Nahj al-Balagha'', al-Sayyid al-Radi wrote:


:"In my early age at the dawn of youth I commenced writing ''[[Khasa'is al-a'imma]]'' on the characteristics of the [[Imams]] covering the account of their virtues and masterpieces of their utterances. The purpose of the compilation was stated by me in the beginning of the book. Therein I completed the portion relating to the account of [[Amir al-mu'minin]] Ali (peace be upon him) but I could not complete that part concerning the other Imams due to impediments of the time and obstacles of the days. I divided the book into several chapters and sections, in a manner for its last section to comprise whatever had been related to Ali's (a) short utterances such as counsels, maxims arid, proverbs but not long lectures and detailed discourses.
:"In my early age at the dawn of youth I commenced writing ''[[Khasa'is al-a'imma]]'' on the characteristics of the [[Imams]] covering the account of their virtues and masterpieces of their utterances. The purpose of the compilation was stated by me in the beginning of the book. Therein I completed the portion relating to the account of [[Imam Ali (a)|Amir al-mu'minin]] Ali (peace be upon him) but I could not complete that part concerning the other Imams due to impediments of the time and obstacles of the days. I divided the book into several chapters and sections, in a manner for its last section to comprise whatever had been related to Ali's (a) short utterances such as counsels, maxims arid, proverbs but not long lectures and detailed discourses.


:A number of my friends and brothers-in-faith, while wondering at its delicate and blossoming expressions, admired the contents of this particular section, and desired me to complete a book which should cover all the forms of the utterances of Amir almu'minin, including diverse materials such as lectures, letters, counsels, ethics, etc., as they were convinced that the entire proceedings would comprise wonders and surprises of eloquence and rhetorics, brilliant jewels of Arabic language and shining expressions about faith; collected in any other work, nor found together in any other book, because Amir al-mu'minin was the fountain of eloquence and the source of rhetorics. Through him the hidden delicacies of eloquence and rhetorics came to light, and from him were learnt its principles and rules. Every speaker and orator had to tread on his footprints and every eloquent preacher availed of his utterances.
:A number of my friends and brothers-in-faith, while wondering at its delicate and blossoming expressions, admired the contents of this particular section, and desired me to complete a book which should cover all the forms of the utterances of Amir almu'minin, including diverse materials such as lectures, letters, counsels, ethics, etc., as they were convinced that the entire proceedings would comprise wonders and surprises of eloquence and rhetorics, brilliant jewels of Arabic language and shining expressions about faith; collected in any other work, nor found together in any other book, because Amir al-mu'minin was the fountain of eloquence and the source of rhetorics. Through him the hidden delicacies of eloquence and rhetorics came to light, and from him were learnt its principles and rules. Every speaker and orator had to tread on his footprints and every eloquent preacher availed of his utterances.
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== Content of Nahj al-Balagha ==
== Content of Nahj al-Balagha ==
In his preface on ''Nahj al-balaghah'', [[al-Sayyid al-Radi]] writes in the categorization of topics that,
In his preface on ''Nahj al-balagha'', [[al-Sayyid al-Radi]] writes in the categorization of topics that,


"In my view [[Amir al-mu'minin]]'s utterances are divisible in three categories;
"In my view [[Imam Ali (a)|Amir al-mu'minin]]'s utterances are divisible in three categories;


* firstly Sermons and Decrees,
* firstly Sermons and Decrees,
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In this compilation, some sections and sentences have crept in whose arrangement savours of disarray and disorderliness. This is because I am only collecting the most representative brilliant utterances but do not wish to arrange or array them."
In this compilation, some sections and sentences have crept in whose arrangement savours of disarray and disorderliness. This is because I am only collecting the most representative brilliant utterances but do not wish to arrange or array them."


He then continues, "Within this compilation, some repetition of words or subject matter are to be expected, as the utterances of [[Amir al-mu'minin]] have been known to be related in numerous forms. Sometimes it happened that a particular utterance was found in a particular form in a tradition and was taken down in that very form. There-after, the same utterance was found in some other tradition either with acceptable addition or in a more attractive style of expression. In such a case with a view to further the object of compilation and to preserve the beautiful utterance from being lost it was decided to repeat it elsewhere. It has also happened that a particular utterance had appeared earlier but due to remoteness it has been entered again. This is through omission, not by intent.
He then continues, "Within this compilation, some repetition of words or subject matter are to be expected, as the utterances of [[Imam Ali (a)|Amir al-mu'minin]] have been known to be related in numerous forms. Sometimes it happened that a particular utterance was found in a particular form in a tradition and was taken down in that very form. There-after, the same utterance was found in some other tradition either with acceptable addition or in a more attractive style of expression. In such a case with a view to further the object of compilation and to preserve the beautiful utterance from being lost it was decided to repeat it elsewhere. It has also happened that a particular utterance had appeared earlier but due to remoteness it has been entered again. This is through omission, not by intent.


In spite of all this I do not claim that I have collected Amir al-mu'minin's utterances from all sources and that no single sentence of any type or construction has been left out. In fact I do not rule out the possibility that whatever has been left out might be more than what has been collected, and what has been in any knowledge and use is far less than what has remained beyond my reach. My task was to strive to the best of my capacity and it was [[Allah]]'s part to make the way easy and guide me to the goal; Allah may will so."
In spite of all this I do not claim that I have collected Amir al-mu'minin's utterances from all sources and that no single sentence of any type or construction has been left out. In fact I do not rule out the possibility that whatever has been left out might be more than what has been collected, and what has been in any knowledge and use is far less than what has remained beyond my reach. My task was to strive to the best of my capacity and it was [[Allah]]'s part to make the way easy and guide me to the goal; Allah may will so."
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Where the topic is creation of sky, earth, the sun, the moon, stars and mountains, [[Imam Ali (a)]] teaches that what God has blessed creatures with is mere goodness, but the ungrateful human being do not do justice towards these blessings turns from God toward [[Satan]] and uses divine grace in provoking evil and making mischief. When the topic is telling the story of the people in the past, he (a) teaches people that history is the reflection of what is experienced and the past can be seen it; but who takes heed from it? See the people of the past are gone and laid in the earth; what did they do? Emulate the good they did, and avoid the evil lead them to destruction!
Where the topic is creation of sky, earth, the sun, the moon, stars and mountains, [[Imam Ali (a)]] teaches that what God has blessed creatures with is mere goodness, but the ungrateful human being do not do justice towards these blessings turns from God toward [[Satan]] and uses divine grace in provoking evil and making mischief. When the topic is telling the story of the people in the past, he (a) teaches people that history is the reflection of what is experienced and the past can be seen it; but who takes heed from it? See the people of the past are gone and laid in the earth; what did they do? Emulate the good they did, and avoid the evil lead them to destruction!


Throughout these counsels, he (a) sometimes looked at his companions and thought about their destiny and suddenly a pile of sadness and grief fell on his heart and that is when he (a) turned his eyes from people back to the past when at the time of [[the Prophet (s)]] and his sincere [[:category:sahabas|Companion]]s, they prioritized their success in religion over worldly advantages through their beliefs in God and the [[Day of Resurrection]]. He (a) would then turn to his audience again and saw that just less than thirty years after those times, what happened that in such a short time, Muslim-like ones sat in the seat of true Muslims? People who forget God and disobeyed their Imam when this world attracted at them. Where did those go who kept their heads up and mention their honor that their relatives were martyred on the way of God? Why do these people who have gathered around me prefer comfort over being martyred on the way of religion and try to pass this religious task over to another? He (a) regarded equality and Muslims' sacrifice in the early Islam when people prioritized others over themselves and tried to keep themselves away from being attracted by worldly wealth. Now why are these people have become treasure keepers and worldly? These and tens of other points comprise the content of [[Imam Ali (a)]]'s sermons.
Throughout these counsels, he (a) sometimes looked at his companions and thought about their destiny and suddenly a pile of sadness and grief fell on his heart and that is when he (a) turned his eyes from people back to the past when at the time of [[the Prophet (s)]] and his sincere [[:category:sahabas|Companion]]s, they prioritized their success in religion over worldly advantages through their beliefs in God and the [[Resurrection|Day of Resurrection]]. He (a) would then turn to his audience again and saw that just less than thirty years after those times, what happened that in such a short time, Muslim-like ones sat in the seat of true Muslims? People who forget God and disobeyed their Imam when this world attracted at them. Where did those go who kept their heads up and mention their honor that their relatives were martyred on the way of God? Why do these people who have gathered around me prefer comfort over being martyred on the way of religion and try to pass this religious task over to another? He (a) regarded equality and Muslims' sacrifice in the early Islam when people prioritized others over themselves and tried to keep themselves away from being attracted by worldly wealth. Now why are these people have become treasure keepers and worldly? These and tens of other points comprise the content of [[Imam Ali (a)]]'s sermons.
{{see also|List of Sermons of Nahj al-balagha}}
{{see also|List of Sermons of Nahj al-balagha}}


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== Commentaries ==
== Commentaries ==
{{mani|List of Commentaries of Nahj al-Balagha}}
{{Main|List of Commentaries of Nahj al-Balagha}}
Many commentaries are written for ''Nahj al-balagha'', many of which are now unavailable. Bibliographers have been listed many commentaries; for example, in ''kitabnamiyi Nahj al-balagha'' which mentions more than 300 works about ''Nahj al-balagha'' written in different languages and even with the author says the list is incomplete. What is mentioned here are just some important commentaries in Persian and Arabic which are available now.
Many commentaries are written for ''Nahj al-balagha'', many of which are now unavailable. Bibliographers have been listed many commentaries; for example, in ''kitabnamiyi Nahj al-balagha'' which mentions more than 300 works about ''Nahj al-balagha'' written in different languages and even with the author says the list is incomplete. What is mentioned here are just some important commentaries in Persian and Arabic which are available now.


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=== Arabic ===
=== Arabic ===
# ''Ma'arij Nahj al-balagha'' by Zahir al-Din Abi al-Hasan Ali b. Zayd al-Biyyhaqi (d. 565 AH) by Muhammad Taqi Danish Pazhuh.
# ''Ma'arij Nahj al-balagha'' by Zahir al-Din Abi l-Hasan Ali b. Zayd al-Biyyhaqi (d. 565 AH) by Muhammad Taqi Danish Pazhuh.
# ''Minhaj al-bara'a fi sharh Nahj al-balagha'' by [[Qutb al-Din al-Rawandi]]; researched by Aziz Allah al-'Atarudi.
# ''Minhaj al-bara'a fi sharh Nahj al-balagha'' by [[Qutb al-Din al-Rawandi]]; researched by Aziz Allah al-'Atarudi.
# ''A'lam Nahj al-balagha'' by Ali b. Nasir al-Sarakhsi (6th century AH); researched by Aziz Allah al-'Atarudi
# ''A'lam Nahj al-balagha'' by Ali b. Nasir al-Sarakhsi (6th century AH); researched by Aziz Allah al-'Atarudi
# ''[[Sharh Nahj al-balagha (Ibn Abi al-Hadid)|Sharh Nahj al-balagha]] li [[Ibn Abi al-Hadidi]]''; researched by Muhammad Abu al-Fadl Ibrahim
# ''[[Sharh Nahj al-balagha (Ibn Abi l-Hadid)|Sharh Nahj al-balagha]] li [[Ibn Abi l-Hadidi]]''; researched by Muhammad Abu l-Fadl Ibrahim
# ''Sharh Nahj al-balagha'' by [[Kamal al-Din Meytham b. Ali b. Miytham al-Bahrani]]
# ''Sharh Nahj al-balagha'' by [[Kamal al-Din Maytham b. Ali b. Maytham al-Bahrani]]
# ''Ikhtiyar misbah al-salikin: min kalam mawlana wa imamina Amir al-Mu'minin Ali b. Abi Talib (a)'' (Sharh Nahj al-balagha al-wasit), Miytham b. Ali b. Meytham al-Bahrani researched and written marginal notes by Muhammad Hadi al-Amini
# ''Ikhtiyar misbah al-salikin: min kalam mawlana wa imamina Amir al-Mu'minin Ali b. Abi Talib (a)'' (Sharh Nahj al-balagha al-wasit), Maytham b. Ali b. Meytham al-Bahrani researched and written marginal notes by Muhammad Hadi al-Amini
# ''Minhaj al-bara'a fi sharh Nahj al-balagha'' by [[Habib Allah al-Hashimi al-Khu'i]] (1268 – 1324 AH)
# ''Minhaj al-bara'a fi sharh Nahj al-balagha'' by [[Habib Allah al-Hashimi al-Khu'i]] (1268 – 1324 AH)
# ''Bahj al-sibagha fi sharh Nahj al-balagha'' by [[Muhammad Taqi al-Tustari]] (1903 – 1995)
# ''Bahj al-sibagha fi sharh Nahj al-balagha'' by [[Muhammad Taqi al-Tustari]] (1903 – 1995)
# ''Nukhbat al-sharhayn fi sharh Nahj al-balagha'' by [[Abd Allah Shubbar]] (1774 – 1826) a selection of commentaries by Ibn Meytham and Ibn Abi al-Hadid
# ''Nukhbat al-sharhayn fi sharh Nahj al-balagha'' by [[Abd Allah Shubbar]] (1774 – 1826) a selection of commentaries by Ibn Meytham and Ibn Abi l-Hadid
# ''Nahj al-balagha'', sharh [[Muhammad 'Abduh]] (1849 – 1905), researches supervised and written by Abd al-Aziz Sayyid al-Ahl
# ''Nahj al-balagha'', sharh [[Muhammad 'Abduh]] (1849 – 1905), researches supervised and written by Abd al-Aziz Sayyid al-Ahl


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Some [[Sunni]] scholars doubted in the references of ''Nahj al-balagha'' including Ibn Khalkan (d. 681) who says that,
Some [[Sunni]] scholars doubted in the references of ''Nahj al-balagha'' including Ibn Khalkan (d. 681) who says that,


:"disagreements have been found among people about ''Nahj al-balagha'', compiled of the sayings of [[Imam Ali (a]]) over whether al-[[Sayyid al-Murtada]] compiled it or his brother [[al-Sayyid al-Radi|al-Radi]]; they also say that they are not sayings of Imam Ali (a) or they belong to the one who compiled them; and [[God]] knows better."
:"disagreements have been found among people about ''Nahj al-balagha'', compiled of the sayings of [[Imam Ali (a)]]) over whether [[Al-Sharif al-Murtada|al-Sayyid al-Murtada]] compiled it or his brother [[al-Sayyid al-Radi|al-Radi]]; they also say that they are not sayings of Imam Ali (a) or they belong to the one who compiled them; and [[God]] knows better."


Later, Dhahabi (d. 748 AH) says with certainty that,
Later, Dhahabi (d. 748 AH) says with certainty that,
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:"Al-Sayyid al-Murtada is the compiler of ''Nahj al-balagha'', the words of which are attributed to Imam Ali (a), May God is pleased with him, for which there is no evidence; and some of them are correct and some are false and some are correct, but may they be far from Imam saying such…; some people also say that they have been compiled by his brother al-Radi."
:"Al-Sayyid al-Murtada is the compiler of ''Nahj al-balagha'', the words of which are attributed to Imam Ali (a), May God is pleased with him, for which there is no evidence; and some of them are correct and some are false and some are correct, but may they be far from Imam saying such…; some people also say that they have been compiled by his brother al-Radi."


Similarly, Ibn Khalkan talks about people's doubt. Also after his commentary on the [[Shiqshiqiyya sermon]], [[Ibn Abi al-Hadid]] (d. 656 AH) tells a story which has roots in such doubts among people for which Ibn Abi al-Hadid himself gives definite answers. He says,
Similarly, Ibn Khalkan talks about people's doubt. Also after his commentary on the [[Shiqshiqiyya sermon]], [[Ibn Abi l-Hadid]] (d. 656 AH) tells a story which has roots in such doubts among people for which Ibn Abi l-Hadid himself gives definite answers. He says,


:"In 603/1206-1207, I heard from my teacher Musaddiq b. Shabib al-Wasiti that said, 'I recited this sermon (Shiqshiqiyya sermon ) for Abd Allah b. Ahmad known as Ibn Khashab… then I told him, 'do you consider attribution of this sermon to [[Imam Ali (a)]] false?' He said, 'I swear to God, I believe it is his words like I know you are Musaddiq.' Then I told him, 'many people say this belongs to al-Sayyid al-Radi, God's mercy be with him.' He said, 'al-Radi or anyone else are far from this style of speech! We have seen al-Radi's treatises and we know his style in prose; he has not added anything to this, bad or good.' Then he continued, 'I swear to God, I have seen this sermon in the books written 200 years before al-Sayyid al-Radi was born and I know the handwriting of the author and I know to which of scholars or men of literature it belongs before Abu Ahmad, father of Radi, was born.'"
:"In 603/1206-1207, I heard from my teacher Musaddiq b. Shabib al-Wasiti that said, 'I recited this sermon (Shiqshiqiyya sermon ) for Abd Allah b. Ahmad known as Ibn Khashab… then I told him, 'do you consider attribution of this sermon to [[Imam Ali (a)]] false?' He said, 'I swear to God, I believe it is his words like I know you are Musaddiq.' Then I told him, 'many people say this belongs to al-Sayyid al-Radi, God's mercy be with him.' He said, 'al-Radi or anyone else are far from this style of speech! We have seen al-Radi's treatises and we know his style in prose; he has not added anything to this, bad or good.' Then he continued, 'I swear to God, I have seen this sermon in the books written 200 years before al-Sayyid al-Radi was born and I know the handwriting of the author and I know to which of scholars or men of literature it belongs before Abu Ahmad, father of Radi, was born.'"


Ibn Abi al-Hadid continues that,
Ibn Abi l-Hadid continues that,


:"I have seen many of these sermons in the writings of our teacher Abu l-Qasim al-Balkhi, the leader of [[Mu'tazilite]] of [[Baghdad]]. He lived during the rule of Muqtadir before al-Radi was born. I also have seen many of them in ''al-Insaf'', the famous work of Abu Ja'far b. Qubba, one of [[Imamiyya]] theologians. He was a student of Shaykh Abu l-Qasim al-Balkhi, May God's mercy be with him. He passed away before al-Radi was born."
:"I have seen many of these sermons in the writings of our teacher Abu l-Qasim al-Balkhi, the leader of [[Mu'tazilite]] of [[Baghdad]]. He lived during the rule of Muqtadir before al-Radi was born. I also have seen many of them in ''al-Insaf'', the famous work of Abu Ja'far b. Qubba, one of [[Imamiyya]] theologians. He was a student of Shaykh Abu l-Qasim al-Balkhi, May God's mercy be with him. He passed away before al-Radi was born."


In addition to above definite answers among commentaries of ''Nahj al-balagha'', such as Ibn Abi al-Hadid's answer, many scholars have tried to write independent books about the references of all sayings of ''Nahj al-Balagha''. These references list Imam Ali's (a) sayings in books before [[al-Sayyid al-Radi]] and [[al-Sayyid al-Murtada]], contemporary with them or after them and this way it has become clear that the mentioned doubts are baseless the same as doubts about the compiler of the sayings, whether it has been al-Sayyid al-Radi or al-Sayyid al-Murtada. Some works which have collected references for ''Nahj al-Balagha'' are listed below:
In addition to above definite answers among commentaries of ''Nahj al-balagha'', such as Ibn Abi l-Hadid's answer, many scholars have tried to write independent books about the references of all sayings of ''Nahj al-Balagha''. These references list Imam Ali's (a) sayings in books before [[al-Sayyid al-Radi]] and [[al-Sayyid al-Murtada]], contemporary with them or after them and this way it has become clear that the mentioned doubts are baseless the same as doubts about the compiler of the sayings, whether it has been al-Sayyid al-Radi or al-Sayyid al-Murtada. Some works which have collected references for ''Nahj al-Balagha'' are listed below:


# ''Istinad Nahj al-Balagha'' by Alikhan 'Arshi, translation and marginal notes by Murteza Ayatullah zadih Shirazi.
# ''Istinad Nahj al-Balagha'' by Alikhan 'Arshi, translation and marginal notes by Murteza Ayatullah zadih Shirazi.
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He quoted some sermon of [[Imam Ali (a)]] in [[al-Bayan wa al-tabyin''.
He quoted some sermon of [[Imam Ali (a)]] in [[al-Bayan wa al-tabyin''.


Before [[al-Sayyid al-Radi]], Jahiz selected 100 sayings of Imam Ali (a) about which later Rashid Watwat and [[Ibn Miytham al-Bahrani]] and others wrote commentaries. He describes these sayings as, "every which of these equals a thousand sayings of most beautiful Arabic sayings." A book called ''Mi'at-u min amthal Ali (a)'' is mentioned among the works of Jahiz which seems to be the one he refers to.
Before [[al-Sayyid al-Radi]], Jahiz selected 100 sayings of Imam Ali (a) about which later Rashid Watwat and [[Ibn Maytham al-Bahrani]] and others wrote commentaries. He describes these sayings as, "every which of these equals a thousand sayings of most beautiful Arabic sayings." A book called ''Mi'at-u min amthal Ali (a)'' is mentioned among the works of Jahiz which seems to be the one he refers to.


=== Ibn Nubata ===
=== Ibn Nubata ===
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In ''al-Nathr al-fanni'', when Zaki Mubarak talks about the style of Abu Ishaq Sabi (d. 380/990-991), he quotes a phrase of Sabi and writes, "If we compare this phrase with a similar one which [[al-Sharif al-Radi]] quotes from [[Ali (a)]], we see Sabi and al-Sharif al-Radi have both achieved it from the same origin."
In ''al-Nathr al-fanni'', when Zaki Mubarak talks about the style of Abu Ishaq Sabi (d. 380/990-991), he quotes a phrase of Sabi and writes, "If we compare this phrase with a similar one which [[al-Sharif al-Radi]] quotes from [[Ali (a)]], we see Sabi and al-Sharif al-Radi have both achieved it from the same origin."


=== Ibn Abi al-Hadid ===
=== Ibn Abi l-Hadid ===
About the eloquence of Imam Ali (a), [[Ibn Abi l-Hadid]] says,
About the eloquence of Imam Ali (a), [[Ibn Abi l-Hadid]] says,


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