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Ahmad al-Ahsa'i: Difference between revisions
→Resurrection and the Developments of the Body
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* The second body is the original and the real human body that preserves one's identity in all the worlds—from this world to barzakh to the [[Akhira|afterlife]]. The body consists of the [[hayula]] (matter) and the form ([[mithal]]), and is a vehicle of the soul and the reason, and it is identical with a human person. Sometimes al-Ahsa'i refers to this body as the "soul". | * The second body is the original and the real human body that preserves one's identity in all the worlds—from this world to barzakh to the [[Akhira|afterlife]]. The body consists of the [[hayula]] (matter) and the form ([[mithal]]), and is a vehicle of the soul and the reason, and it is identical with a human person. Sometimes al-Ahsa'i refers to this body as the "soul". | ||
With the first [[blowing | With the first [[blowing the trumpet]], the first body is detached from the soul and is annihilated, and then after the second blowing, it will be resurrected, the second body accompanying the second corpse. The development of the human body, as described by al-Ahsa'i, has two aspects: the real body was merged with the first body and the first corpse when it came to this world, and in the afterlife, it will be detached from both. | ||
One objection to al-Ahsa'i was that it cannot be reconciled with the doctrine of the bodily resurrection, as stated in the Qur'an, but he responds that the second body that will be resurrected is identical with our visible bodies in this world, though it is refined in such a way that will be incorruptible. | One objection to al-Ahsa'i was that it cannot be reconciled with the doctrine of the bodily resurrection, as stated in the Qur'an, but he responds that the second body that will be resurrected is identical with our visible bodies in this world, though it is refined in such a way that will be incorruptible. | ||