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Friday Prayer: Difference between revisions
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====Optionally incumbent duty==== | ====Optionally incumbent duty==== | ||
Many faqihs of the middle and recent periods of [[Shi'a]] are supporters of the opinion that the Friday prayer is an [[optionally incumbent duty]]; including [[al-Muhaqqiq al-Hilli]],<ref>Muhaqiq al-Hilli, ''Shara'i' al-Islam'', vol. 1, p. 76</ref> [[al-'Allama al-Hilli]],<ref>al-'Allama al-Hilli, ''Mukhttalif al-Shi'a'', vol. 2, p. 238-239</ref> [[Ibn Fahd al-Hilli]],<ref>Hilli, ''al-Muhadhab al-Bari''', vol. 1, p. 414</ref> [[al-Shahid al-Awwal]],<ref>al-Shahid al-Awwal, ''al-Durus al-Shar'iyya'', vol. 1, p. 186</ref> [[al-Muhaqqiq al-Karaki]].<ref>al-Muhaqqiq al-Karaki, ''Rasa'il al-Muhaqqiq al-Karaki'', vol. 1, p. 158-171</ref> Recognizing the Friday prayer as an optionally incumbent duty means that holdinyg it is recommended b itself, but when someone prays it, it is sufficient instead of the [[noon prayer]].<ref>Naraqi, ''Musttanad al-Shi'a, vol. 6, p. 59; ''Tawdih al-masa'il maraji' '', vol. 1, p. 871-872; 'Allama Hilli, ''Tadhkirat al-fuqaha'', vol. 4, p. 27; al-Muhaqqiq al-Karaki, ''Rasa'il al-Muhaqqiq al-Karaki'', vol. 1, p. 163; Husayni 'Amili, ''Mifah al-kirama'', vol. 8, p. 216</ref> | Many faqihs of the middle and recent periods of [[Shi'a]] are supporters of the opinion that the Friday prayer is an [[optionally incumbent duty]]; including [[al-Muhaqqiq al-Hilli]],<ref>Muhaqiq al-Hilli, ''Shara'i' al-Islam'', vol. 1, p. 76</ref> [[al-'Allama al-Hilli]],<ref>al-'Allama al-Hilli, ''Mukhttalif al-Shi'a'', vol. 2, p. 238-239</ref> [[Ibn Fahd al-Hilli]],<ref>Hilli, ''al-Muhadhab al-Bari''', vol. 1, p. 414</ref> [[al-Shahid al-Awwal]],<ref>al-Shahid al-Awwal, ''al-Durus al-Shar'iyya'', vol. 1, p. 186</ref> [[al-Muhaqqiq al-Karaki]].<ref>al-Muhaqqiq al-Karaki, ''Rasa'il al-Muhaqqiq al-Karaki'', vol. 1, p. 158-171</ref> Recognizing the Friday prayer as an optionally incumbent duty means that holdinyg it is recommended b itself, but when someone prays it, it is sufficient instead of the [[noon prayer]].<ref>Naraqi, ''Musttanad al-Shi'a, vol. 6, p. 59; ''Tawdih al-masa'il maraji' '', vol. 1, p. 871-872; 'Allama al-Hilli, ''Tadhkirat al-fuqaha'', vol. 4, p. 27; al-Muhaqqiq al-Karaki, ''Rasa'il al-Muhaqqiq al-Karaki'', vol. 1, p. 163; Husayni 'Amili, ''Mifah al-kirama'', vol. 8, p. 216</ref> | ||
There are reasons like the fact that [[companions of Imams]] and early faqihs, did not hold the Friday prayer.<ref>See: Muballighi, "'Anasur ta'thirgudhar dar wujub ta'ini naaz jum'a dar rawish akhbarian", p. 211-216</ref> The opinion that the Friday prayer is an optional incumbent duty is more accepted among the recent faqihs after the 13th century.<ref>Kashif al-ghata, ''Kashf al-ghata 'an mubhamat shari'a'', vol.3, p. 248; Najafi, Jawahir al-kalam'', vol. 11, p. 151; Khomaini, ''Tahrir al-wasila'', vol. 1, . 205; See: Danish Pazhh, ''Fihrist'', vol. 14, p. 3604</ref> Generally among usuli faqihs this opinion is more accepted, although some believe that it is [[Haram|forbidden]].<ref> Ja'farian, ''Namaz jum'a'', p. 37</ref> | There are reasons like the fact that [[companions of Imams]] and early faqihs, did not hold the Friday prayer.<ref>See: Muballighi, "'Anasur ta'thirgudhar dar wujub ta'ini naaz jum'a dar rawish akhbarian", p. 211-216</ref> The opinion that the Friday prayer is an optional incumbent duty is more accepted among the recent faqihs after the 13th century.<ref>Kashif al-ghata, ''Kashf al-ghata 'an mubhamat shari'a'', vol.3, p. 248; Najafi, Jawahir al-kalam'', vol. 11, p. 151; Khomaini, ''Tahrir al-wasila'', vol. 1, . 205; See: Danish Pazhh, ''Fihrist'', vol. 14, p. 3604</ref> Generally among usuli faqihs this opinion is more accepted, although some believe that it is [[Haram|forbidden]].<ref> Ja'farian, ''Namaz jum'a'', p. 37</ref> | ||