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Friday Prayer: Difference between revisions
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# Servants | # Servants | ||
# Who fear a bodily or financial loss by participating the Friday prayer | # Who fear a bodily or financial loss by participating the Friday prayer | ||
# Who has a distance more than 2 [[farsakh]]s (~10-11 Km) from the place of the Friday prayer.<ref>al-Shaykh al-Mufid, ''al-Muqni'a'', p, 164; Husayni 'Amili, '' | # Who has a distance more than 2 [[farsakh]]s (~10-11 Km) from the place of the Friday prayer.<ref>al-Shaykh al-Mufid, ''al-Muqni'a'', p, 164; Husayni 'Amili, ''Miftah al-kirama'', vol. 8, p. 463-483; Zuhayli, ''Al-Fiqh al-Islami wa adillatahu'', vol. 2, p. 265-268</ref> | ||
===The Friday prayer in the time of the occultation of Imam al-Mahdi (a)=== | ===The Friday prayer in the time of the occultation of Imam al-Mahdi (a)=== | ||
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====Optionally incumbent duty==== | ====Optionally incumbent duty==== | ||
Many faqihs of the middle and recent periods of [[Shi'a]] are supporters of the opinion that the Friday prayer is an [[optionally incumbent duty]]; including [[al-Muhaqqiq al-Hilli]],<ref>Muhaqiq al-Hilli, ''Shara'i' al-Islam'', vol. 1, p. 76</ref> [[al-'Allama al-Hilli]],<ref>al-'Allama al-Hilli, ''Mukhttalif al-Shi'a'', vol. 2, p. 238-239</ref> [[Ibn Fahd al-Hilli]],<ref>Hilli, ''al-Muhadhab al-Bari''', vol. 1, p. 414</ref> [[al-Shahid al-Awwal]],<ref>al-Shahid al-Awwal, ''al-Durus al-Shar'iyya'', vol. 1, p. 186</ref> [[al-Muhaqqiq al-Karaki]].<ref>al-Muhaqqiq al-Karaki, ''Rasa'il al-Muhaqqiq al-Karaki'', vol. 1, p. 158-171</ref> Recognizing the Friday prayer as an optionally incumbent duty means that holdinyg it is recommended b itself, but when someone prays it, it is sufficient instead of the [[noon prayer]].<ref>Naraqi, ''Musttanad al-Shi'a, vol. 6, p. 59; ''Tawdih al-masa'il maraji' '', vol. 1, p. 871-872; 'Allama al-Hilli, ''Tadhkirat al-fuqaha'', vol. 4, p. 27; al-Muhaqqiq al-Karaki, ''Rasa'il al-Muhaqqiq al-Karaki'', vol. 1, p. 163; Husayni 'Amili, '' | Many faqihs of the middle and recent periods of [[Shi'a]] are supporters of the opinion that the Friday prayer is an [[optionally incumbent duty]]; including [[al-Muhaqqiq al-Hilli]],<ref>Muhaqiq al-Hilli, ''Shara'i' al-Islam'', vol. 1, p. 76</ref> [[al-'Allama al-Hilli]],<ref>al-'Allama al-Hilli, ''Mukhttalif al-Shi'a'', vol. 2, p. 238-239</ref> [[Ibn Fahd al-Hilli]],<ref>Hilli, ''al-Muhadhab al-Bari''', vol. 1, p. 414</ref> [[al-Shahid al-Awwal]],<ref>al-Shahid al-Awwal, ''al-Durus al-Shar'iyya'', vol. 1, p. 186</ref> [[al-Muhaqqiq al-Karaki]].<ref>al-Muhaqqiq al-Karaki, ''Rasa'il al-Muhaqqiq al-Karaki'', vol. 1, p. 158-171</ref> Recognizing the Friday prayer as an optionally incumbent duty means that holdinyg it is recommended b itself, but when someone prays it, it is sufficient instead of the [[noon prayer]].<ref>Naraqi, ''Musttanad al-Shi'a, vol. 6, p. 59; ''Tawdih al-masa'il maraji' '', vol. 1, p. 871-872; 'Allama al-Hilli, ''Tadhkirat al-fuqaha'', vol. 4, p. 27; al-Muhaqqiq al-Karaki, ''Rasa'il al-Muhaqqiq al-Karaki'', vol. 1, p. 163; Husayni 'Amili, ''Miftah al-kirama'', vol. 8, p. 216</ref> | ||
There are reasons like the fact that [[companions of Imams]] and early faqihs, did not hold the Friday prayer.<ref>See: Muballighi, "'Anasur ta'thirgudhar dar wujub ta'ini naaz jum'a dar rawish akhbarian", p. 211-216</ref> The opinion that the Friday prayer is an optional incumbent duty is more accepted among the recent faqihs after the 13th century.<ref>Kashif al-ghata, ''Kashf al-ghata 'an mubhamat shari'a'', vol.3, p. 248; Najafi, Jawahir al-kalam'', vol. 11, p. 151; Khomaini, ''Tahrir al-wasila'', vol. 1, p. 205; See: Danish Pazhuh, ''Fihrist'', vol. 14, p. 3604</ref> Generally among usuli faqihs this opinion is more accepted, although some believe that it is [[Haram|forbidden]].<ref> Ja'farian, ''Namaz jum'a'', p. 37</ref> | There are reasons like the fact that [[companions of Imams]] and early faqihs, did not hold the Friday prayer.<ref>See: Muballighi, "'Anasur ta'thirgudhar dar wujub ta'ini naaz jum'a dar rawish akhbarian", p. 211-216</ref> The opinion that the Friday prayer is an optional incumbent duty is more accepted among the recent faqihs after the 13th century.<ref>Kashif al-ghata, ''Kashf al-ghata 'an mubhamat shari'a'', vol.3, p. 248; Najafi, Jawahir al-kalam'', vol. 11, p. 151; Khomaini, ''Tahrir al-wasila'', vol. 1, p. 205; See: Danish Pazhuh, ''Fihrist'', vol. 14, p. 3604</ref> Generally among usuli faqihs this opinion is more accepted, although some believe that it is [[Haram|forbidden]].<ref> Ja'farian, ''Namaz jum'a'', p. 37</ref> | ||
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===Minimum distance between two Friday prayers=== | ===Minimum distance between two Friday prayers=== | ||
Another condition for the Friday prayer, which Shi'a faqihs and most of other Islamic sects have mentioned, is that there must be a minimum distance between two Friday prayers, or there must not be two Friday prayers in one city. According to Shi'a faqihs at least the distance of one [[farsakh]] (~5 Km) must be between two Friday prayers, if the condition is not fulfilled, the latter Friday prayer is void.<ref>Husayni 'Amili, vol. 2, p. 130-135; Najafi, ''Jawahir al-kalam'', vol. 11, p. 245</ref> | Another condition for the Friday prayer, which Shi'a faqihs and most of other Islamic sects have mentioned, is that there must be a minimum distance between two Friday prayers, or there must not be two Friday prayers in one city. According to Shi'a faqihs at least the distance of one [[farsakh]] (~5 Km) must be between two Friday prayers, if the condition is not fulfilled, the latter Friday prayer is void.<ref>Husayni 'Amili, ''Miftah al-kirama'', vol. 2, p. 130-135; Najafi, ''Jawahir al-kalam'', vol. 11, p. 245</ref> | ||
==Place== | ==Place== | ||