Anonymous user
Friday Prayer: Difference between revisions
no edit summary
imported>Baqir H No edit summary |
imported>Baqir H No edit summary |
||
| Line 29: | Line 29: | ||
* [[Imam 'Ali (a)]] was used to release some of prisoners to participate in the Friday prayer.<ref>Nuri, ''Musadrak al-wasa'il'', vol. 6, p. 27</ref> | * [[Imam 'Ali (a)]] was used to release some of prisoners to participate in the Friday prayer.<ref>Nuri, ''Musadrak al-wasa'il'', vol. 6, p. 27</ref> | ||
[[Faqih]]s, referring to sura al-Jumu'a, forbade any act that results in the missing of the Friday prayer. In [[fiqh]] sources there have always been a chapter of the book of prayer (kitab al-Salat), dedicated to the Friday prayer.<ref>Malik b. Anas, ''al-Muwatta''', vol. 1, p. 101-112; Shafi'i, ''Al-Umm'', vol. 1, p. 188-209; Kulayni, ''al-Kafi'', vol. 3, p. 418-428; al-Shaykh al-Saduq, ''al-Muqni' '', p. 144-148; 'Asqalani, ''Fath al-bari'', vol. 2, p. 450-544</ref> Also, writing separate fiqh books about the Friday prayer was common from the first centuries of [[Islam]].<ref>e.g. Shafi'i, Muhammad b. Idris, ''al-Jumu'a''; Ash'ari, Ahmad b. Musa, ''al-Jumu'a wa l-'iydayn''; Nasa'i, 'Abd al-Rahman, ''al-Jumu'a''; Ju'fi, Muhammad b. Ahmad, ''Salat al-jumu'a''.</ref> After the prevalence of the Friday prayer in Iran in [[Safawid]] era, the writing of treatises about the Friday prayer took speed.<ref>Ja'farian, ''Namaz jumu'a'', p. 37</ref> Most of the great faqihs have treatises about the subject, criticizing or defending others' opinions.<ref>Ja'farian, ''Namaz jumu'a'', p. 37-38; Ja'farian, '' | [[Faqih]]s, referring to sura al-Jumu'a, forbade any act that results in the missing of the Friday prayer. In [[fiqh]] sources there have always been a chapter of the book of prayer (kitab al-Salat), dedicated to the Friday prayer.<ref>Malik b. Anas, ''al-Muwatta''', vol. 1, p. 101-112; Shafi'i, ''Al-Umm'', vol. 1, p. 188-209; Kulayni, ''al-Kafi'', vol. 3, p. 418-428; al-Shaykh al-Saduq, ''al-Muqni' '', p. 144-148; 'Asqalani, ''Fath al-bari'', vol. 2, p. 450-544</ref> Also, writing separate fiqh books about the Friday prayer was common from the first centuries of [[Islam]].<ref>e.g. Shafi'i, Muhammad b. Idris, ''al-Jumu'a''; Ash'ari, Ahmad b. Musa, ''al-Jumu'a wa l-'iydayn''; Nasa'i, 'Abd al-Rahman, ''al-Jumu'a''; Ju'fi, Muhammad b. Ahmad, ''Salat al-jumu'a''.</ref> After the prevalence of the Friday prayer in Iran in [[Safawid]] era, the writing of treatises about the Friday prayer took speed.<ref>Ja'farian, ''Namaz jumu'a'', p. 37</ref> Most of the great faqihs have treatises about the subject, criticizing or defending others' opinions.<ref>Ja'farian, ''Namaz jumu'a'', p. 37-38; Ja'farian, ''Safawiyya dar 'arsi din'', vol. 3, p. 251</ref> This treatises could be divided into four kinds: | ||
* The ones that are after showing that the Friday prayer is an individual duty. | * The ones that are after showing that the Friday prayer is an individual duty. | ||
| Line 226: | Line 226: | ||
*Jabiri, Kazim. ''Salat al-Jumu’a: tarikhiyyan wa fiqhiyyan''. Qom: 1376Sh. | *Jabiri, Kazim. ''Salat al-Jumu’a: tarikhiyyan wa fiqhiyyan''. Qom: 1376Sh. | ||
*Ja'farian, Rasul. ''Namaz jumu’a: zaminihay-i tarikhi wa agahiiay-i kitabshinasi''. Tehran: | *Ja'farian, Rasul. ''Namaz jumu’a: zaminihay-i tarikhi wa agahiiay-i kitabshinasi''. Tehran: | ||
*Ja'farian, | *Ja'farian, Safawiyya dar 'arsi din, vol. 3, p. 251 | ||
*Kasani, Bada'i' al-sana'i' fi tartib al-shara'i', vol. 1, p. 266 | *Kasani, Bada'i' al-sana'i' fi tartib al-shara'i', vol. 1, p. 266 | ||
*Kashif al-Ghata, Kashf al-ghata 'an mubhamat shari'a, vol.3, p. 248 | *Kashif al-Ghata, Kashf al-ghata 'an mubhamat shari'a, vol.3, p. 248 | ||