Gowhar-i murad (book): Difference between revisions

Gowhar-i murad (book) (view source)

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 '''Lahiji's view about the place of the Prophet (s)'s soul'''
-Fayyad Lahiji holds that at the beginning of his creation, the soul of the Prophet (s) is in the position of the Active Intellect ([[al-ʾaql al-faʾal]]) from which knowledge emanates, and at the end, he is in the position of the First Intellect ([[al-ʾaql al-awal]]). That the Prophet's soul is in the position of the Active Intellect in the beginning of his creation means that he is aware of everything.
+Fayyad Lahiji holds that at the beginning of his creation, the soul of the Prophet (s) is in the position of the Active Intellect ([[al-ʾaql al-faʾal]]) from which knowledge emanates, and at the end, he is in the position of the First Intellect ([[al-ʾaql al-awwal]]). That the Prophet's soul is in the position of the Active Intellect in the beginning of his creation means that he is aware of everything.
 Lahiji says the same thing with respect to Imams as well. He makes it explicit that Imams are born with perfect intellects and knowledge—they know everything that angels and prophets know. Moreover, Imams "have all the knowledge and they know everything that people need—whether in religious or non-religious affairs.