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Muhammad b. al-Hanafiyya: Difference between revisions
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==Relationships of Kaysanites and Mukhtar== | ==Relationships of Kaysanites and Mukhtar== | ||
[[Kaysanites]] perceived that, after [[Imam al-Husayn's (a)]] [[martyrdom]], Muhammad b. al-Hanafiyya has assigned [[Mukhtar]] as the governor of [[Kufa]] and [[Basra]] to seek revenge on his murderers. Kaysanites revolted a while after the martyrdom of Imam al-Husayn (a) and believed in the [[Imama]] of Muhammad b. Hanafiyya. They believed he had inherited the mysteries of religion, knowledge of interpretation, and esoteric knowledge from [[Imam al-Hassan (a)]] and Imam al-Husayn. Some of them would interpret [[prayer]] and [[fasting]] as symbols for other things, and believed in [[reincarnation]], and they were unanimous in the [[Imama]] of Muhammad b. Hanafiyya, and the possibility of [[bada']] for [[God]]. This sect is also called "Mukhtariyya".<ref>Nubakhti, | [[Kaysanites]] perceived that, after [[Imam al-Husayn's (a)]] [[martyrdom]], Muhammad b. al-Hanafiyya has assigned [[Mukhtar]] as the governor of [[Kufa]] and [[Basra]] to seek revenge on his murderers. Kaysanites revolted a while after the martyrdom of Imam al-Husayn (a) and believed in the [[Imama]] of Muhammad b. Hanafiyya. They believed he had inherited the mysteries of religion, knowledge of interpretation, and esoteric knowledge from [[Imam al-Hassan (a)]] and Imam al-Husayn. Some of them would interpret [[prayer]] and [[fasting]] as symbols for other things, and believed in [[reincarnation]], and they were unanimous in the [[Imama]] of Muhammad b. Hanafiyya, and the possibility of [[bada']] for [[God]]. This sect is also called "Mukhtariyya".<ref>Nubakhti, ''Tarjumeh Firaq al-shi'a Nubakhti'', P. 87.</ref> | ||
There are various opinions considering his relationship with [[Mukhtar]]; some posit his disbelief in Mukhtar and their disconnection, some regard Mukhtar as his deputy, and some hold that he was gratified by Mukhtar and his acting, although there had been no deputation.<ref>See: Ja’farian, ''Tarikh-i siasi Sadr-i Islam'', P.214-215; Nubakhti, Translation of ''Firaq al-shi'a Nubakhti''. </ref> | There are various opinions considering his relationship with [[Mukhtar]]; some posit his disbelief in Mukhtar and their disconnection, some regard Mukhtar as his deputy, and some hold that he was gratified by Mukhtar and his acting, although there had been no deputation.<ref>See: Ja’farian, ''Tarikh-i siasi Sadr-i Islam'', P.214-215; Nubakhti, Translation of ''Firaq al-shi'a Nubakhti''. </ref> | ||