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''' [['Umar b. Khattab]] and [[Abu Bakr]]'s Congratulations:'''
''' [['Umar b. Khattab]] and [[Abu Bakr]]'s Congratulations:'''


In some versions of narrating this hadith, it is mentioned that after the Prophet's (s) sermon, 'Umar b. Khattab and Abu Bakr approached 'Ali (a) and congratulated his [[Wilaya]] to him. 'Umar b. Khattab told him, "Happy, happy for you, O Ibn Abi Talib! You became my Mawla and the Mawla of all Muslims."
In some versions of narrating this hadith, it is mentioned that after the Prophet's (s) sermon, 'Umar b. Khattab and Abu Bakr approached 'Ali (a) and congratulated his [[Wilaya]] to him.<ref>Manawi, ''Fayd al-ghadir'', vol.6 p.217</ref> 'Umar b. Khattab told him, "Happy, happy for you, O Ibn Abi Talib! You became my Mawla and the Mawla of all Muslims."<ref>Ibn Hanbal, ''Musnad'', vol.4 p.281; Ibn Maghazili, ''Manaqib'', vol.1 p.46; Ibn Kathir, ''Al-Bidaya wa al-nihaya'', vol.7 p.349</ref>
This kind of congratulating shows that Companions and other Muslims understood the word "Mawla" to imply the meaning of [[caliphate]] and having greater rights and authority.
This kind of congratulating shows that Companions and other Muslims understood the word "Mawla" to imply the meaning of [[caliphate]] and having greater rights and authority.<ref>Amini, ''Al-Ghadir'', vol.1 p.667</ref>


'''Poems of the Poets of Early Islam'''
'''Poems of the Poets of Early Islam'''


Some Muslims composed poems about that event, first of whom was [[Hassan b. Thabit]]. He was present there and asked [[the Prophet (s)]] for permission to compose some verses of poem about that event. In these verse, that event is mentioned as the appointment of [[Imam 'Ali (a)]] as Imam and the guidance of the Umma.
Some Muslims composed poems about that event, first of whom was [[Hassan b. Thabit]]. He was present there and asked [[the Prophet (s)]] for permission to compose some verses of poem about that event. In these verse, that event is mentioned as the appointment of [[Imam 'Ali (a)]] as Imam and the guidance of the Umma.<ref> Tusi, ''Al-Iqtisad'', p.351; Sharif al-Radiy, ''Khasa'is al-a'imma'', p.43</ref>


Later in next years, [['Amr b. 'As]], [[Qays b. Sa'd b. 'Ibada]], [[Kumayt b. Zayd Asadi]], [[Muhammad b. 'Abd Allah Himyari]], [[Sayyid b. Muhammad b. Himyari]] narrated that event in the form of poem.
Later in next years, [['Amr b. 'As]], [[Qays b. Sa'd b. 'Ibada]],<ref>Sharif al-Radiy, ''Khasa'is al-a'imma'', p.43; Muzaffar, ''Dala'il al-sidq'', vol.4 p.340</ref> [[Kumayt b. Zayd Asadi]],<ref>Sharif al-Radiy, ''Khasa'is al-a'imma'', p.43</ref> [[Muhammad b. 'Abd Allah Himyari]],<ref>Majlisi, ''Bihar'', vol.3 p.270</ref> [[Sayyid b. Muhammad b. Himyari]]<ref>Sharif al-Radiy, ''Khasa'is al-a'imma'', p.43</ref> narrated that event in the form of poem.


Also, Imam 'Ali (a) composed some verses of poem about that event.
Also, Imam 'Ali (a) composed some verses of poem about that event.<ref> Tabrisi, ''Al-Ihtijaj'', vol.1 p.181</ref>
[['Allama Amini]] mentioned the name of some poets from among the Companions, the Followers and Muslim poets before ninth century AH. The message of all these [[verse]]s and poems suggest that the understanding of the word "Mawla" in them has been greater right, authority and caliphate.
[['Allama Amini]] mentioned the name of some poets from among the Companions, the Followers and Muslim poets before ninth century AH.<ref>Amini, ''Al-Ghadir'', vol.2 p.51-495</ref> The message of all these [[verse]]s and poems suggest that the understanding of the word "Mawla" in them has been greater right, authority and caliphate.


Imam 'Ali (a) says,
Imam 'Ali (a) says,
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'''Ahl al-Bayt's (s) Giving Proofs and Referring to this Hadith'''
'''Ahl al-Bayt's (s) Giving Proofs and Referring to this Hadith'''


In some cases, Imam 'Ali (a) referred to this hadith to prove his greater right for [[caliphate]] and [[imamate]]. Among such cases are his argument against [[Talha]] in the [[battle of Jamal]], his argument in the yard of the mosque of [[Kufa]], writing some verses of poem in his letter to [[Mu'awiya]] and his argument in the [[battle of Siffayn]]. [[Lady Fatima (a)]] referred to this hadith in arguing against opposers of the caliphate of Imam 'Ali (a).
In some cases, Imam 'Ali (a) referred to this hadith to prove his greater right for [[caliphate]] and [[imamate]]. Among such cases are his argument against [[Talha]] in the [[battle of Jamal]],<ref>Hakim al-Neyshaburi, ''Al-Mustadrak'', vol.3 p.419</ref> his argument in the yard of the mosque of [[Kufa]],<ref> Ibn Kathir, ''Al-Bidaya wa al-nihaya'', vol.5 p.211</ref> writing some verses of poem in his letter to [[Mu'awiya]]<ref> Tabrisi, ''Al-Ihtijaj'', vol.1 p.181</ref> and his argument in the [[battle of Siffayn]].<ref>Majlisi, ''Bihar'', vol.33 p.41</ref> [[Lady Fatima (a)]] referred to this hadith in arguing against opposers of the caliphate of Imam 'Ali (a).<ref> Ibn Kathir, ''Al-Bidaya wa al-nihaya'', vol.7 p.304</ref>


'''Suffering Some Companions who rejected this Hadith from Incurable Diseases'''
'''Suffering Some Companions who rejected this Hadith from Incurable Diseases'''
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