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Al-Ghadir Sermon: Difference between revisions

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imported>Nazarzadeh
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== References to the Hadith ==
== References to the Hadith ==
Hadith of Ghadir made the ground for many discussions. Imam 'Ali (a) and Ahl al-Bayt's (a) references to this hadith are among the first usage of this hadith. Also, [[Shi'a]] [[theologian]]s referred to this hadith to prove the rights and priority of Imam 'Ali (a) for caliphate. according to Shi'a theological references, [[al-Shaykh al-Mufid]] was the first theologian who extensively benefited from this hadith for his arguments.<ref>Mufid, ''Aqsam al-mawla'', p.28; ''Al-Ifsah'', p.32</ref> [[Al-Shaykh al-Tusi]]<ref>Tusi, ''Al-Iqtisad'', p.345</ref> and [['Allama Hilli]]<ref>Hilli, ''Kashf al-murad'', p.369</ref> also extensively benefited from this hadith for their arguments. Sunni theologians such as [[Fakhr al-Razi]],<ref>Razi, ''Al-Arba'in'', vol.2 p.283</ref> [[Qadi Iji]],<ref>Jurjani, ''Sharh al-mwaqif'', vol.8 p.360-365</ref> [[al-Taftazani]]<ref>Taftazani, ''Sharh al-maqasid'', vol.5 p.273-275</ref> and [[al-Jurjani]]<ref>Jurjani, ''Sharh al-mwaqif'', vol.8 p.360-365</ref> tried to answer Shi'a scholars and extensive discussions were took place.
Hadith of Ghadir made the ground for many discussions. Imam 'Ali (a) and Ahl al-Bayt's (a) references to this hadith are among the first usage of this hadith. Also, [[Shi'a]] [[theologian]]s referred to this hadith to prove the rights and priority of Imam 'Ali (a) for caliphate. According to Shi'a theological references, [[al-Shaykh al-Mufid]] was the first theologian who extensively benefited from this hadith for his arguments.<ref>Mufid, ''Aqsam al-mawla'', p.28; ''Al-Ifsah'', p.32</ref> [[Al-Shaykh al-Tusi]]<ref>Tusi, ''Al-Iqtisad'', p.345</ref> and [[al-'Allama al-Hilli]]<ref>Hilli, ''Kashf al-murad'', p.369</ref> also extensively benefited from this hadith for their arguments. Sunni theologians such as [[al-Fakhr al-Razi]],<ref>Razi, ''Al-Arba'in'', vol.2 p.283</ref> [[Qadi Iji]],<ref>Jurjani, ''Sharh al-mwaqif'', vol.8 p.360-365</ref> [[al-Taftazani]]<ref>Taftazani, ''Sharh al-maqasid'', vol.5 p.273-275</ref> and [[al-Jurjani]]<ref>Jurjani, ''Sharh al-mwaqif'', vol.8 p.360-365</ref> tried to answer Shi'a scholars and extensive discussions were took place.


=== Sunni Viewpoint ===
=== Sunni Viewpoint ===
Most [[Sunni]] scholars believe that the word "Wali" in this hadith does not mean "guardian" and "prior in making decision for" and rather it means "friend and assistant". Scholars such as al-Taftazani,<ref> Taftazani, ''Sharh al-maqasid'', vol.5 p.273-275</ref> Fakhr al-Razi,<ref> Razi, ''Al-Arba'in'', vol.2 p.283</ref> Qadi Iji and al-Jurjani<ref>Jurjani, ''Sharh al-mwaqif'', vol.8 p.360-365</ref> claim that "Mawla" cannot mean "guardian" and "prior in making decision for".
Most [[Sunni]] scholars believe that the word "Wali" in this hadith does not mean "guardian" and "prior in making decision for" and rather it means "friend and assistant". Scholars such as al-Taftazani,<ref> Taftazani, ''Sharh al-maqasid'', vol.5 p.273-275</ref> al-Fakhr al-Razi,<ref> Razi, ''Al-Arba'in'', vol.2 p.283</ref> Qadi Iji and al-Jurjani<ref>Jurjani, ''Sharh al-mwaqif'', vol.8 p.360-365</ref> claim that "Mawla" cannot mean "guardian" and "prior in making decision for".


They also argue that,
They also argue that,
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==== Situational Evidences ====
==== Situational Evidences ====
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  |quote  = [[Hassan b. Thabit]]:
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